“Eat my Flesh and Drink my Blood”—What About it?

That Watchtower Study last week, How to Remain Loyal When We Face Tests of Faith, begins with a consideration of Jesus’ words:

“So Jesus said to them: “Most truly I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in yourselves. Whoever feeds on my flesh and drinks my blood has everlasting life, and I will resurrect him on the last day.” (John 6:63-64)

He loses disciples right and left over this remark. “This speech is shocking; who can listen to it?” they grouse. (vs 60)

“Owing to this many of his disciples went off to the things behind and would no longer walk with him.” (vs 66)

It would have been the perfect occasion for Jesus to say, ‘Oh no, no! I didn’t mean THAT!’ But he explained it no more. He let them go. They were all fair weather disciples, apparently. He is okay with people being tested. After all, his own twelve passed the test:

“Therefore Jesus said to the twelve: “YOU do not want to go also, do YOU?” Simon Peter answered him: “Lord, whom shall we go away to? You have sayings of everlasting life.” (vs 67-68) Most often that’s the answer you must give rather than harp on what seem to be missteps.

Early Christians were accused of cannibalism. It’s hard to believe those words of Jesus wouldn’t have been used to fuel those charges. Cannabalism was among the early slanders of Christianity, usually something that happened at their “love feasts” where they “incestuously” (in the eyes of their detractors) called each other brother and sister. Testifying to how common was the accusation is the fact that a Roman governor, Pliny the Younger, looked into it. He pronounced it a nothingburger. Wrote he to Emperor Trajan: their communal meal consisted only of “ordinary and harmless food.”

Given this circumstance that later enemies would capitalize on to spread rumors of cannibalism, you’d almost think Jesus wouldn’t say something that could so easily be misconstrued that way. Apparently, it’s not a concern. They would have done it anyway. It was standard fare back then for anyone accused of being a ‘cult.’ And while there are many reports of the cannibalism accusation, there is no record anyone ever appealed to Jesus’ words to support those accusations. It makes sense that they would, but there’s no record that anyone ever did it.

Food and drink are constant metaphors in the Bible for spiritual things. Jesus was building upon those metaphors himself in John 6, likening himself to the “true bread” that comes from heaven. However, the “fair weather” disciples who left in a huff had no discernment whatsoever of these greater patterns. They were just there for the grub:

“Jesus answered them: “Most truly I say to you, you are looking for me, not because you saw signs, but because you ate from the loaves and were satisfied.” (John 6:26)

Seen in that light, it was sort of a screening that Jesus did, to separate the wheat from the chaff.

******  The bookstore

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