See: Part 1:
The article appeals to those who like simplicity, who instinctively know that things reduce to simplicity. The common farmer knows it. The common factory worker knows it. But Einstein also knew it, with his E=mc2. Newton knew it, with his f=ma. Kepler knew it, with his laws on the planetary orbits. Smack dab in the middle of his scientific treatise, he burst out in praise of God, as though one of the psalmists:
“The wisdom of the Lord is infinite; so also are His glory and His power. Ye heavens, sing His praises! Sun, moon, and planets glorify Him in your ineffable language! Celestial harmonies, all ye who comprehend His marvelous works, praise Him. And thou, my soul, praise thy Creator! It is by Him and in Him that all exists. that which we know best is comprised in Him, as well as in our vain science. To Him be praise, honor, and glory throughout eternity.”
Even Theodosius Dobzhansky knew it, the fellow who corralled all American education onboard with evolution. His essay for American Biology Teacher (March 1973) titled, ‘Nothing in Biology Makes Sense Except in the Light of Evolution’ set the permanent course for those teachers to follow—no ifs, ands, or buts. Yet even in that essay, important though he thought his topic was, it plays second fiddle to one he considers more important. The lesser dominates the greater, of course, since the five page essay is dedicated to the lesser. But that does not change what he considers the greater.
The problem is that people mistake the Bible (and the Koran—Dobzhansky opens his essay by considering the objections of a sheikh) for primers of natural science. Are they? No. The idea is “ludicrous,” he asserts. (This is not too far from what Watchtower sources have long stated: that the Bible is not a scientific textbook; only that it is accurate when it happens to touch on matters of science.*)
Instead, those Holy Scriptures “treat of matters even more important: the meaning of man and his relations to God.” Okay? The “meaning of man and his relations to God” is not less important than the considerations of evolution. It is “more important.” Though education since has blown away this aspect of Dobzhansky’s essay, as though a sign of his “irrationality,” it should not be so blown away. Irrationality is on the number line, plain for anyone to see. The hypotenuse of a right triangle with legs of 1 is √2, an irrational number. Pi (π) is an irrational number. The Golden ratio (φ) is an irrational number. Irrational numbers are by far the most numerous of real numbers. The underpinnings of science depends upon them. You miss a lot if you blow them off as nothing.
That is why Dobzhansky states in his essay: “It is wrong to hold creation and evolution as mutually exclusive alternatives,” before declaring, “I am a creationalist and an evolutionist.” He is not being “irrational” in saying this. He is being real. “Evolution is God’s, or Natures’s method of Creation. Creation is not an event that happened in 4004 BC; it is a process that began some 10 billion years ago and is still under way,” he afterward states. And again, it is not too different from the Watchtower acknowledging years ago that the creative days of Genesis can be viewed as “epochs,” with the earth and heavens themselves established “eons” ago.
An important qualification from Dohzhansky follows on the nature of the Holy Scriptures: “They are wrote in poetic symbols that were understandable to people of the age when they were written, as well as to peoples of all other ages.” The first phrase of the sentence is obvious. The second is as necessary, but more subtle; the poetic symbols are also understandable “to peoples of all other ages” (such as ours).
In stating this, he is assuming people will not make themselves obtuse. He is assuming that people will not ban irrational numbers from the real number line, thus undercutting the science on which they claim to depend. He is assuming that people will not say, “since it is poetry, it is valueless.” Rather, they must incorporate such poetry into their lives if they are to be complete. You shouldn’t have to be a microbiologist to know and serve God—just as you shouldn’t have to be a mechanic to drive a car. It is a specialized field in which not everyone need go.
Thus, we are in position to tackle the asterisk following the Watchtower statement regarding the Scriptures being accurate should touch upon science, though that be not their specialty. The Holy Writings” are in language “poetic.” Alas, some become so demanding of precision in their language as to be impervious to poetry. Ideally, when they read the exhortation to not “beat around the bush,” they do not go demanding evidence of the bush. When they read the expression “crocodile tears,” they do not conclude that the one so emitting them is a crocodile. But they do take the biblical “pillars of the earth” as literal, “four corners of the earth,” and the “days” of creation. In their own way they are just as dense as religionists who take as literal texts that, if seen in any other context, they would instantly dismiss as figures of speech. Most support for the trinity and hellfire teaching is of this nature. Indeed, most church doctrines are not taught in the Bible. It is the effort to read them in that causes people to abandon the book in frustration, for some, in disgust.
****** The bookstore
Leave a Reply