Through ingenuity, humans overcome their natural limitations against flight and deep-sea diving. They can fly and they can submerge. But no amount of ingenuity can equip them to overcome their inability to self-rule, “man dominating man to his injury.” All such efforts devolve into some permutation of “power corrupts and absolute power corrupts absolutely.>” Such were the takeaways from Sunday’s talk on End of War. Many time’s I’ve compared inability to fly to inability to rule, but I’ve never extended it that the first can be overcome but not the second.
“Come and witness the activities of Jehovah, How he has done astonishing things on the earth. He is bringing an end to wars throughout the earth.” (Psalm 46:8-9) Pretty good trick if he can pull that one off.
The solution advanced in that talk—all Bible promises—on how God would do that is:
1: bringing an end to human governments, replacing them by the rule of his Son
2: raising humankind to a state of perfection
3: removing the influence of Satan, the one right now “misleading the entire inhabited earth.” (Revelation 12:9)
So it was in the ministry that I answered the Muslim man who, in good faith, watered down the solution to war to that of all people sincerely living the tenets of their faith. Yes, it’s a good thing when they do that, I agreed, but make no mistake: that will not be sufficient to overcome man’s inability to rule and their resulting proclivity to war.
This was the fellow from Bangladesh who had escaped war there as a child and still had nightmares about it. He’d been in America for decades and was “living the American dream,” he and all his siblings having attained PhD status. He, not me, was the one who brought up, all on his own, his prime concern that ending war was mankind’s greatest need, along with his fear that humans are regressing in that goal.
But even after a return call, I couldn’t shake his equally prime concern that I had come to “change his religion.” “Look, if I come 200 times and we agree each time, on the 201st time I will say ‘Do you want to change your religion?’ but it’s not going to happen until that time. In the meantime, it’s just conversation. Nothing to worry about.” Nope. Didn’t fly with this fellow.
The trouble is, there’s really not too many faiths that point to the above solution of war. Most water it down to God somehow blessing human efforts to end it through political means. Or, to this man’s hoped-for outcome that each person will start sincerely living the tenets of their faith. “When the broken-hearted people living in the world agree,” is how McCartney put it. Good luck on that goal.
****** The bookstore
Q: If God really can bring an end to war that easily, then what is he waiting for? After all, the longer he delays, the more generations live and die in suffering.
Yes, they do, but it is reversible through the provision of resurrection. In time, former distresses will be forgotten, as though a bad dream.
One must not rush a trial. One must allow it to play out, distressing as it may be to those under the gun. For Witnesses, the question to be determined arose at the very beginning of human creation, with Adam rejecting God’s right to rule for his own. God could flatten them and start again, but who’s to say the next pair won’t raise the same point? Better to let it play out.
The overall Bible tale is that, starting with this rebellion, God allows humans to make good on their claim of independence from him. He allows them to devise their own governments down through the ages, their own economies, justice, ethics, inventions—organize or disorganize any way they will. Only when the results become the absolute trainwreck that human rule is today does the question begin to be answered. Questions answered and precedent supplied, then God can forcibly bring about the rule by his Son.
It’s the theme of a book I wrote not too long ago, entitled “A Workman’s Theodicy: Why Bad Things Happen.” Probably you know that theodicy is a theological term referring to the attempts to answer how a God of love would coexist with evil and suffering. It is among the oldest questions of time, and likely the most important:

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