Sheep and Goats

Category: Humor

  • The Philosophy of Humor

    Can you believe that philosophers have undertaken to analyze humor? Of course they have—they analyze everything else. This should not have come as a surprise to me, and yet somehow it did. The very name philosophy is a marriage of ‘philo’ (love) and ‘sophia’ (wisdom). Their modus operendus? Put anything under the scope, subject it to enough thought-power, and it will yield its secrets.

    New disciplines, once they reach critical mass, split off from philosophy to become entities of their own. What is known today as ‘science’ was once known as ‘natural philosophy. James Hall, the lecturer, tells of spying test tubes and bunsen burners advertised as ‘philosophical instruments.’* A more recent breakaway from the mother ship of philosophy is ‘psychology.’

    Will humor also one day yield its secrets to philosophical scrutiny? Let us not sell these people short, but for now, we encounter few ‘humorologists.’ For now, we can content ourselves with people who know how to tell a good joke. For now, my self-description stands as one who not only appreciates self-deprecatory humor but also the kind of humor where you make fun of yourself. For now, no humorologist undertakes to explain why that statement is funny (or not).

    Humor is not a favored child of philosophy. That, I learned in ‘Philosophy 101,’ a book by Paul Kleinman. Plato took a savage view toward it, as the lowest form of human interaction that did nothing but detract. His ‘philosopher kings’ were not allowed to engage in any humor at all! This seriously messes with my premise that the Jehovah’s Witnesses Governing Body is today the most manifest application of Plato’s ideals. Those guys joke all the time. True, some of the humor is lame—raising or lowering the mic for short or tall speakers, for example, a modest humor exists throughout JW-land. At our Assembly Hall, the human mic-adjusters have been replaced with a mic stand that does the job sans hands, being remote controlled from afar! Our crazily tall circuit overseer creates a disturbance when the auto-mic seeks to adjust for him, inching up, pausing, then inching up again, each time emitting a hum, because someone forgot to mute the thing. He just grins, being long used to it. That’s the kind of collective humor we’re used to, though individually, there are no end of brothers who just live to tell knee-slappers. Pause for just a moment to consider that there are far few sisters who do this. Is this variation an attribute of the sexes in general?

    No one has sought to banish humor in the JW-world, least of all individual GB members themselves, but according to Plato, they should. They should become dour sourpusses who never crack a smile. Every time they do crack one, they destroy my theory that they are the modern day application of Plato’s philosopher-kings. So, they should stop doing it.

    What grabs me is that church history is replete with sourpusses—stern-faced men who take everything with life-or-death seriousness, men to whom a joke would have been the ultimate sacrilege. Think the iron-faced Puritan leaders of ‘The Scarlet Letter,’ for example. Yet, such a revulsion to humor is not a Bible product. The Bible is fine with humor. The revulsion is a Greek philosophical product fused into the early Church when that Church ‘broadened out’ to increase its appeal and thus gain new converts.

    Every Witness knows that the spread of ‘apostasy’ in the early centuries added ‘immortality of the soul’ to the belief system of Christians—it wasn’t there originally and must be read into the Bible to find it there. The immortal soul was infused in order to increase Church appeal to the educated philosophical class, the Greeks who prided themselves on their pursuit of wisdom. ‘Maybe some of these desirable fellows will come our way if we yield a little for them,’ Church fathers reasoned.

    What I didn’t know was that a humorless view of life is also among the Greek imports. It is not a biblical product. It is a product of human philosophy! Yet, a life of devotion to God today is assumed by overall society to be a humorless one. It is anything but. Granted, you don’t cackle over everything under the sun. There is a time to be serious. But there is a time for laughter.

    On a roll as to human philosophy infusing Christianity, whereupon Christianity itself is blamed as the source of it, one might consider resistance to investigative science itself. The notion that Christians are loathe to examine and look into things does not stem from Christianity. It stems from Aristotle—Greek philosopher of the 4th century BCE, whose views on the revelation of anything worth knowing was adopted into the early Church in order to increase its appeal to that ‘educated’ class.

    With these early, evolving, church leaders; It was not biblical writings that ultimately carried the day. It was the writings of the philosophers. Yet historians retroactively assign that role to those worshipping God, as though worship makes a person backwards. It came from philosophy, not Christianity! Christianity’s mistake was to adopt it. When the pig-headed church leaders lit into Copernicus and Galileo for writing the earth is not the center of the universe, scholars assign pigheadedness to worshippers of God, whereas they ought to look to their own forebears. Human thinkers contaminate the product and then the biblical writings take the rap!

    Back to the initial topic: humor. It’s not horrific in itself that philosophers should undertake to explain humor for the rest of us. It is more the eye-rolling dread at how they tend to get so full of themselves when they do that. But, even worse, it is the fear that it’s only a matter of time before they extend their research to other intangible qualities, such as love, joy, peace, patience, kindness, and so forth—determined to examine spiritual things through the physical lens. Watch out when they do that, as when love is said to ‘evolve’ since without it, back in primitive days, predators would be eating your offspring while loveless you just shrugged and twiddled your thumbs. Beware the field of evolutionary psychology.

    In recent years, much has been made by Jehovah’s Witnesses to identify these above qualities, listed at Galatians 5:22, as ‘fruitage’ of the spirit, rather than ‘works’ of the spirit. They contrast with the unpleasant traits listed just before (5:19), which ARE works: works of the flesh. The idea is that you can’t fully develop the former good qualities without God’s spirit, whereas yielding to the unpleasant traits is simply taking the path of least resistance. Anyone can do that. So, if they are fruitage of God’s spirit, good luck to human philosophers trying to analyze them. While you can put physical things on spiritual trial, you cannot put spiritual things on physical trial. You can achieve the knockoff imitation through physical means, and in many cases it is good enough. But if you want the variation that holds up through thick and thin, it is only through God’s spirit that such traits are developed. Sure—let the philosophers have at it—those fellows for whom it is pulling teeth to get them to agree that there even is a God. See what they have to tell us.

    *’The Philosophy of Religion’

     

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  • Cool Hand Luke: ‘He Beat You with Nothin!’ The Atheist Search for the Origin of Life, Part 5

    For best results, see Part 1 here

    This post is an aside. ‘Origin of Life’ science, as discussed in the lecture series, might easily strike a non-enthusiast as so speculative as to challenge the all-time king of speculation in the guise of science: evolutionary psychology. So it is that I diverge into that other cutting-edge field.

    ***

    The circuit overseer was visiting. It was a week of special activity. We reconvened to plan our afternoon. Nosmo Jones had unexpectedly cancelled his study to bail one of his kids out of jail, so I was open. “Does anyone have any calls?” the circuit overseer asked. “I have – Mr. Strawman out on Pretensia Pond Road,” I said. “You remember him from your last visit.”

    “Does anyone else have any calls?” Silence. I knew Bill Ding had several, and also Sally Shinspits, but they would likely not be home at this time of day. “Are you sure nobody else has any calls?” the circuit overseer repeated. I reminded him again about Bernard Strawman. “He’s told me since our last call that he could believe in God!” I said. “We could build on that foundation.” He’d also said something about climate change in hell, but I hadn’t understood what he had meant by that.

    “Check carefully. Nobody has any return visits?” the circuit overseer asked again, looking desperate. “Maybe we can do street work,” he pleaded. But Brother Bruno’s wife, Brunette, had done street work all morning and her feet were sore. She wanted to ride around for a while.

    Twenty minutes later we pulled into Mr. Strawman’s driveway. A Mercedes was already there, in addition to the Jaguar that Mr. Strawman drove. I rang the doorbell with the circuit overseer in tow. Mr. Strawman answered. He invited us in, told us to take off our shoes, and introduced us to his visitor, Dr. Adhominem. I’d never met Dr. Adhominem, but I’d heard Mr. Strawman speak of him glowingly.

    Mr. Strawman asked us to be seated. He asked us if we would like some orange juice. When we said yes, he explained that he didn’t have any. I settled in my chair for a stimulating discussion that was sure to come! The circuit overseer mentally reviewed his notes for the talk he would give that evening: “Are You Following the Lead of the Angel in Your Ministry?’

    Mr. Strawman and his visitor explained to me the research paper they were preparing to submit to Wonderful Scientist Magazine. It was to be their contribution to the exciting field of evolutionary psychology. “Much of the cutting-edge work in science is in this field,” Mr. Strawman told me. The paper he was co-authoring with Dr. Adhominem, he explained, was on the evolutionary origin of boisterous flatulence. “Back in the stone-age eat-or-be-eaten days,” Mr. Strawman explained, putting the concept in a nutshell, “you wanted to evolve everything you possibly could to scare off predators. And nothing would do the job like boisterous flatulence. It quickly cleared the area, the same as it does in modern times.”

    I was very impressed with this crock of insight. But the circuit overseer said: “Got any evidence of that?” He had heard of something called the Scientific Method. I was so embarrassed. Dr. Adhominem smiled and explained that to become obsessed with such matters was to chase a red herring. The very reason such rapid progress was being made in evolutionary psychology, he continued, was that researchers could work without that sort of distraction. He asserted the time for his breakthrough had come because similar research had been accepted by the scientific community. To tell the truth, I was becoming more than a little mortified by that circuit overseer. Clearly, the man doesn’t know much about science.

    For example, Dr. Adhominem told us about the evolutionary origin of faulty reasoning, something which had long puzzled scientists because it seemed to fly in the face of survival of the fittest. But the April 5, 2010 issue of Newsweek summarized the latest scientific thinking. “Faulty reasoning is really our friend! It enabled our ancestors to learn argumentation!” If there was no cockeyed reasoning, Dr. Adhominem explained, nobody would have anything to argue about. Throw any issue before the masses, and they’d all instantly agree! How could survival of the fittest take place? Smart people can only evolve if they have blockheads to stomp into submission with their clever argumentation. So stupidity has proven to be essential to our evolutionary advancement!

    The circuit overseer said: “That doesn’t make any sense to me at all.” Dr. Adhominem gently suggested the reason: evolution had selected people like the two of us to enable people like himself and Mr Strawman to become brilliant. I felt privileged to have such a role in science! The circuit overseer asked to use the bathroom. “Eighth door on the left,” Mr. Strawman said.

    The three of us remaining strolled out into the back yard. Next door, Mr. Strawman’s neighbor was drooling over his curvaceous girlfriend prancing about in a micro-bikini. I instantly turned away. “Interesting how evolutionary psychology accounts for this phenomenon,” Mr. Strawman remarked. “Indeed,” Dr. Adhominem said. I drew a blank, so he patiently enlightened me. “You’re not going to get far in the struggle for survival if your wife keeps dropping your babies and killing them, are you? Decidedly not!” Pleased with himself, he continued: “But that knockout bombshell of a competitive wife has convenient shelves upon which she can balance as many babies as you can give her. Thus, over the eons, our ancestors began to prefer curvy women and to think them beautiful.” How could I have been so stupid for so long?

    We seated ourselves again inside and the circuit overseer said something about God. Mortified, I slid down into my chair! Mr. Strawman had already explained to me the evolutionary origin of God: “See, any group of individuals will have some riffraff who must be kept in check so as not to disrupt the clan. The trouble is, the riffraff doesn’t like being kept in check. They fight back, and this spills the primordial soup of even the most peaceful clan, spewing evolutionary ripples everywhere. What you need is a superhuman cop, one with whom you can’t fight back! Then those ne’er-do-wells will behave. That’s how the concept of God evolved, with all its quaint notions of right and wrong.”

    “Homosexuality? Surely that has to be a fly in the ointment of your race to procreate,” the scientifically ignorant circuit overseer said, much to my dismay. “Not at all,” Bernard Strawman replied with a smile. “Homosexual men tend to be nurturing, and so they nurture everyone in the tribe, including themselves, giving the entire tribe a competitive advantage,” he said.

    We discussed other interesting things as well. Seeing that he was getting underneath the circuit overseer’s skin, Mr. Strawman asked us as we were leaving how we knew that we were there? “If a tree falls in the forest and no one is around, how do we know that it makes a noise?” What a fascinating question! “Because the squirrels go crazy!” the circuit overseer said. “I’ll be in the car, Tom.” He’s a fine brother but he really doesn’t know anything about science.

    “What a wonderful experience in the field ministry!” I exclaimed to all as we entered the Kingdom Hall after field service was over. I suggested that the circuit overseer might use it for his upcoming part in the circuit assembly, but he said he already had participants.

    [The boisterous flatulence hypothesis is (for now) made-up nonsense, but all the other ideas have found acceptance among evolutionary psychologists. I predict boisterous flatulence will also be embraced one day soon, since it is only slightly more ridiculous than what has already been accepted by these characters.]

    The circuit overseer said he would never ever EVER go back with me on this call and changed the title of his talk that evening from ‘Are You Following the Lead of the Angel in Your Ministry?’ to ‘Look, Sometimes You Have to Learn How to Take a Hint.’

    However, three years have just about elapsed. He is soon to depart for a new assignment; a new circuit overseer will soon arrive, hopefully one with better appreciation for science. He will thus be the ninth one to aid me in assisting Mr. Strawman in his progress.]

    “The first effect of not believing in God, is that you lose your common sense.” G K Chesterton

    To be continued: here

     

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  • One Fine Day Sailing Home from the Theopenisian Wars

    Now, TrueTom sailed off from the Theopenisian Wars with his shipgroup. How he missed his home! Would his loyal mutt Rookin—how old must he be now?—still recognize him? TrueTom pictured him on the dungheap, same as when he was a pup, perhaps reading Dilbert and wearing his cowboy hat.

    More wrenchingly, Truetom longed for his noble wife, fending for herself these many years. Probably the malcontents were making plenty of trouble for her, trying to draw her into their wicked beds. He’d kick their rear ends sure enough.

    “Gather around, men!” Truetom hollered to his shipmates. “We all long for our homes but there are yet perilous seas ahead. Like this island coming up where voluptuous sirens descend and sing so tantalizingly that it is said no man can hear them and not go mad! I’m half there already, so what’s another exposure? But I want to protect you from these femme fatales, even as I check them out for myself.”

    TrueTom’s men hearkened to this new light but mused whether their peerless leader could really withstand the wiles of these knock-out babes. Tom announced his plan of action. “I want you guys to put blinders on and stuff your ears with this tincture of molasses and tar. But me—bind me securely to the masthead. And—this is important, men—no matter how much I plead, DO NOT release my bonds!”

    Now, you know how guys like to improvise—improve on a good idea. The men responded that the most effective bond of all would be for them to threaten shunning if their captain misbehaved—shunning to continue until he resumed behaving! At first, Tom was aghast that they could propose anything so cruel as shunning. However, in view of the dire risks he agreed to this harshest of all bonds.

    “Are you ready, men?” Truetom shouted as they neared the dangerous island. The men, their ears oozing with molasses and tar, made no reply. Truetom praised them inwardly for their obedience. With blinders on and ears plugged, they pulled ahead lustfully, Tom bonded to the mast under threat of shunning.

    Women curvaceous beyond anyone’s wildest dreams soon descended upon the boat. They swirled around the masthead, singing their maddenly sweet songs. “Go to college—make a great name for yourself!” one of them cooed. “Do your own thing! be happy,” another crooned, followed by such tantalizing lyrics as “Take it easy,” “have this here cigarette—live it up!, Here, let me pour you some strong drink.” “Why so serious?” cried another. “It’s not so baaaaad.”

    Shucks, said TrueTom to himself. This is nothing! It’s like when you click on that cautionary Twitter link expecting a real zinger ahead and it turns out to be pure dullsville. I stopped up the guys’ ears for this?

    However, a second wave approached. The first had been but a decoy! Those first hussies headed back to their island, discouraged that their songs had so little impact, but now the ‘bad cop’ floozies swooped down en masse!

    “You guys are a cult!” sang one. “Your CSA policy stinks,” bellowed another. “What about that guy in Colorado who shot his wife?” wailed a third.

    Suddenly Truetom was overcome. C221A707-CB99-4E58-9060-88E806CA62AE“Get me out of here!” he pleaded to his men. “Release me—I can’t take it!” But his men rowed on as though passing Giligan’s Island, blinders in place, molasses and tar doing their evil work. They could not hear his impassioned cry! Tom struggled in vain to escape his cruel bonds but was held fast in place. He didn’t want to be shunned!

    (Photo: Ulysses and the Sirens by H.J. Draper—Wikimedia) 

    The magical women gave no letup. “Tony bought some booze!” shrieked another siren! “Rolf says you suck—and he’s been to university!” tormented yet another. On and on the unspeakable torture went. Truetom gnashed his teeth, his heart ablaze as though he had taken 1000 Covid boosters. He tore in vain against his bonds but there was no escape. At last he collapsed, exhausted. The women, seeing they had not swayed him—no force is more powerful than fear of shunning—went off to search for some other sucker.

    Far from the island, Tom’s men released him, promising not to shun him even if he did misbehave. Thereafter, Truetom’s stature became legendary, as the man who had withstood and lived to tell all the brazen spiritual hussies had to dish out.

     

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  • For a Limited Time Only—3 Barbs for that Speaker You Love to Tease

    For a limited time only I have removed copyright protection on 3 playful retorts toward that speaker you love to tease:

    1. “When I hear you speak, I marvel at the wisdom of God’s organization in cutting public talks from 45 minutes to 30.”
    2. “Brother, if we ever have to give a hard-hitting message of doom, I think I would be very scared to do that. But if I had practice it might help. Can I announce it when you are scheduled to give the public talk?
    3. If, for whatever reason, turnout is noticeably light, say to that brother, “Do the friends think that you are giving the talk today?”

    Now, remember. This is like spice. Don’t cover the plate with it. I don’t know what it is with guys. Once in a while it is women, but it is nearly always guys who crack non-stop (and usually corny corny corny) jokes. I think it is almost a nervous habit. These are generally very nice people, but, I mean, enough already!

    Also don’t use it on anyone insecure in his speaking. Don’t use it on anyone you don’t know very well. And don’t be too cavalier about the power of a put-down, however much in jest. But with those preceding caveats—go for it.

    Remember, the purpose of humor is to make the medicine go down. It is not to make you popular. If that happens, it is a by-product. And it is unpredictable—with some it will make you a pariah.

     

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  • Don’t Ask Me to Interpret the Watchtower Artwork

    Don’t ask me to interpret the artwork. I’m not good at those type of things. From a prior Watchtower study:

    A brother commented on the pictures during a Watchtower study.

    He said they portrayed a brother getting strong counsel from two elders, after which he pondered it, after which he met with one of those elders at the cafe (no hard feelings), after which he was busy in the ministry with the same elder!

    But a sister saw it differently.

    A brother was asking for spiritual help from two elders (maybe he was a chicken in field service), then he thought over their advice, then one of those elders encouraged him further at the cafe, then he was happily working in the ministry with that elder!

    "These pictures are open to many interpretations," the study conductor observed.

    His observation emboldened me to offer my take:

    Brothers were meeting as a threesome as a gesture to the trinity, then one of them pondered that symbolism, then he met one of those elders at the cafe where they discussed this year's prospects for the eternally dismal (but lately revived) Buffalo Bills, then he worked in service with that elder's twin brother, who had flown in the night prior from Boise, Idaho.

    After my comment there was a pause.

    For several minutes.

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  • Pruning Thats and Hads and Finding the Value of True Friends

    I had decided that I would go through my manuscript and that I would take out excess ‘thats’. Can there be excess thats? I decided that that was the case.

    What should be the criteria in taking out ‘thats’? I decided that that criteria should be if it reads funny or not. But when you use the ‘find’ function of Word to uncover all the thats, you discover that that task is not so easy. There are over 2000 of them! Sometimes they look funny. Sometimes they don’t.

    Moreover, you find the anchor of your own judgment doesn’t hold as fast as you thought that it would. Sometimes a that looks funny, but after 200 thats, your head begins to hurt and you begin passing thats that you suspect were used in the very same way as thats that you have already sent to the that bin. But that is just a suspicion. The thats you have sent to the that bin are no longer there—you handled that problem, so that that comparison is impossible to make!

    Moreover, your friends chime in with help that you suspect is not helpful. Don’t be so hasty, they say. Why, what about this sentence? "I think that that 'that' that that student wrote on the chalkboard was wrong." Nothing wrong with that, is there? Don’t be such a word-nazi.

    Well, maybe I was rash and exclusionary in taking out some thats. That is my problem, but I also feel that that problem will not be solved easily since the pruned thats are gone.

    Forget the thats! You can’t solve it—move on to another word. Such as had. But I began to discover the true worth of friends when one of them pointed to how had had had had had had had had had had had would work in a sentence. “No way!” I said, but I was wrong. She found it in Wikipedia and if something is in Wikipedia you know it is correct!

    “The sentence refers to two students, James and John, who are required by an English test to describe a man who had suffered from a cold in the past. John writes "The man had a cold", which the teacher marks incorrect, while James writes the correct "The man had had a cold". Since James's answer was right, it had had a better effect on the teacher.

    “The sentence is easier to understand with added punctuation and emphasis: James, while John had had “had”, had had “had had”; “had had” had had a better effect of the teacher

    I had just about decided to replace all 100,000 words of my manuscript with “hads” and be done with it, when someone else said, “Look, just get Grammarly, will you?” I had heard of it before, had had that app recommended to me, had that I only listened. It integrates quickly into Word and promptly begins a search and destroy mission for thats, hads, and God knows what else. You make a few corrections before you notice that it is not only picking on your words, but it is picking on the words of those you have quoted. It is even picking on words published, even if those published words are in the Bible!

    You muddle through as best you can, for it does save a lot of time, after you note that it flags areas of possible concern—it doesn’t pretend to say they are all wrong. It just wants you to look them over, like I was already doing with thats and hads to see if they look funny.

    The next day I launch Word once more and a message appears: “Word detected an issue with ‘Grammarly.’ It caused Word to start slowly.”

    Yeah, well it didn’t cause Word to freeze up, did it? something which happens at the drop of a pin, and once it does there is no recourse but a hard reboot, and it takes 5 minutes to get back to where you were! I have tried to troubleshoot that fine problem for the longest time, to no success. Holding my breath, optimism, and watching my language when those strategies fail,  is what I have so far found be the best strategy. But that is a whole different post.

    I see there are some proposed fixes to the Grammarly problems that has caused Word to open slowly. I ponder my options.

    A. Eliminate Grammarly

    B. Eliminate Word

    C. Eliminate your laptop

    D. Eliminate your pretentious manuscript. What made you think anyone was going to read it anyway?

    Oh, and I actually did find a useful tool for ‘thats’. Check it here, if that is an issue for you.

     

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  • The Power of a Joke—Soviet Times and Now

    Russians under communism used to blow off steam with jokes—thousands of jokes against the regime, against the shortage of goods, against the secret police—says Vejas Gabriel Liulevicius, narrating his History of Eastern Europe course for the Great Courses teaching company.

    “A man stops by the office of the secret police for help in locating his parrot. They chase him away—they have more important things to do—but as the man leaves he lays great stress on how if the parrot is found, they must not think that its political opinions are his.”

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    Decades later, Paul Goble keeps up with current jokes: “A man formally applies to the government for a position in the Inquisition. He is told he is either 1000 years too late or 3 years too early”—this is a joke that will resonate with Jehovah’s Witnesses who are officially classified as “extremist”—a designation shared only with ISIS.

    Some of the old Russian jokes (the Russian term is ‘anekdoti’) are timeless:

    “What’s the difference between capitalism and communism? Capitalism is man’s exploitation of man but communism is the exact opposite!”

    The joke is versatile enough that it can be applied to any contrasting forms of government, much as Betty McClure was able to redeem a (possible) ethnic jokes simply by applying it to her circuit overseer husband:

    “Dave comes from a town so backward that it’s greatest tragedy was the time the town library burned to the ground. Both books were destroyed! One wasn’t even colored in yet!”

    Versatility is a good thing. Maybe the Russian joke itself from Ecclesiastes 8:9, the verse of how “man has dominated man to his harm.” It is attribute of human rule itself, and can be fit to any specific type, recalculating only the new winners and losers. All human governments drop the ball. Usually it is a bowling ball. As people contemplate the vulnerability of their right and left toes, thus is decided their politics.

    Professor Liulevicius goes on to state: “Scholars are still debating whether such jokes undermined the whole system by mocking it or whether on the contrary they stabilized the system by allowing people to vent some of their frustrations without ever openly challenging the regime. There’s no consensus on this,” and then he goes on to explore “the power of a joke.”

    I’d say the power of a joke is that of a double-edged sword. Almost like the Word itself, it “is alive and exerts power and is sharper than any two-edged sword and pierces even to the dividing of soul and spirit, and of joints from the marrow, and is able to discern thoughts.” (Hebrews 4:12)

    A concluding chapter of Tom Irregardless and Me reads thus: “If we have poked some fun at Tom Irregardless, Oscar Oxgoad, and Tom Pearlsandswine, it is to establish the greater picture that God uses people like them to accomplish feats that their higher-ups, though they have far more education, can only dream of. There’s not much that God can do with independent people, and proud ones stop him dead in his tracks. With humble ones, conscious of their spiritual need, he can do a lot.”

    How can you not write this in view of Jesus’ words that the high-brow do not get the sense of the scriptures because their own vanity gets in the way? “At that time Jesus said in response: ‘I publicly praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intellectual ones and have revealed them to young children.” That’s who responds in the main to the Christian message: “young children.” If you present them as though Rhodes Scholars, people visit the Kingdom Hall and discover in no time at all that they’re not—so why not present them with all the foibles that young children have as well as all that is appealing?

    Then, too, regarding the power of a joke, there is the Alfred P Doolittle factor: “They’re always throwing goodness at you, but with a little bit of luck a man can duck.” Humor lets you duck when you have to. Let’s face it—in any organized arrangement there will be things that don’t go your way. “Why on earth don’t they do it this way?” you’ll say, as they do it that way to thunderous applause—and use of judicious humor bails you out as a relief valve.

    Of course, you can also use humor to savage things, and this I do, too—with the blade pointed the proper way, of course. Vic Vomodog—watch out! Once you laugh at something, will you ever look at it again in the same way? “I have never made but one prayer to God, a very short one,” wrote Voltaire. “Oh Lord, make my enemies ridiculous. And God granted it.”

    ….

    For years, a man has been saving up in order to buy a new car. One day the party official summons him to say that his patience, hard work, and loyalty have been rewarded—he has worked his way up the list and he can now expect his car in but 10 years time. The man asks the party official if he knows on what day 10 years out his car will arrive, to which the official consults his records and tells him. The man then asks if it will come in the morning or afternoon, and at that the official frowns. “What kind of a question is that?” he demands.

    “It’s just that I hope it arrives in the afternoon,” the man says, “because the plumber is coming that morning.”

    See: I Don’t Know Why We Persecute Jehovah’s Witnesses—Searching for the Why

  • Amazing New Parchment Brings to Life Details of Exodus 8!

    They are wicked smart over there at the Whitepebble Biblical Institute. Dumb people need not apply. Try hard to hide that fact as Wilhelm Whitepebble scrutinizes your job application, because he doesn’t miss much.

    A normal day finds him at his desk, elbow-deep in ancient manuscripts, dislodging secrets from them that they yield to no one else. But once in a while he smells a rat. He suspects that verses are missing, just as his great great great great great great great great great great great great grandfather did with the Book of Mark—it simply ends too abruptly—and wrote a squirrelly little conclusion himself involving handling snakes and drinking poison.

    The current passage that Whitepebble finds curiously incomplete is that of the eighth chapter of Exodus, in which Moses calls forth frogs to plague the land of Egypt and then the magic-practicing priests do the same. “Something is missing,” Wilhelm furrows his brow, “but what?”

    Whenever Whitepebble is hot on the scent, he goes out to the dry dessert where parchments are preserved for thousands of years. Sure enough, after poking around a bit, he found one—and it does indeed offer a fascinating footnote to the historical record. It introduces a character found in no other Bible verse—Samthesham Sfinx.

    Here is the passage of Exodus 8:1-8 , now revealed as incomplete, that first caught Wilhelm Whitepebble’s attention:

    “And the LORD spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me. And if thou refuse to let them go, behold, I will smite all thy borders with frogs: And the river shall bring forth frogs abundantly, which shall go up and come into thine house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs: And the frogs shall come up both on thee, and upon thy people, and upon all thy servants.

    “[vs 5] And the LORD spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt. [vs 6]And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt. [vs 7] But the magic practice ing prests did so with their enchantments, and [also] brought up frogs upon the land of Egypt. [vs 8] Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do.”

    Scholars, especially the scholars that are not fussy, are much enthused with Whitepebble’s new find, and it is currently housed in the central museum of some little town whose name I forget, where it has been dubbed the whitepebble hogwaticulus manuscript. Manifestly, it calls for a new numbering system, as it extends both the present verse 6 and 7, and makes them of unwieldy length:

    “vs 5] And the LORD spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt. [vs 6]And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.

    Now, there was dwelling in the land of Egypt a crude man named Samthesham Sfinx, a man harsh in his ways, and uncouth, who was nevertheless a man who put trust in the gods of Egypt. As the frogs came into his house, covering all that was his, and from the kitchen his wife started to let him hear about it, he said, “Not a problem. Don’t we have magic-practicing priests? They’ll get rid of them.”

    [vs 7] And then magic practicing priests did likewise with their enchantments, and also brought up frogs upon the land of Egypt. Sam, who had been looking forward to their exodus, found that the frogs had doubled in his home, and his wife shrieked something fierce. And so Sam, earthly man that he was, said to Moses and the magic-practicing priests, “Hey, anytime you guys want to take your pissing contest elsewhere, that will be perfectly fine by me!”

    [vs 8] Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do.”

    You have to see this amazing parchment, which reveals that rank and file Egyptians of that time entertained an ‘enough-is-enough’ policy regarding frogs. Shoot me a text should you decide to go visit, and I’ll rummage through my notes. I’m pretty sure I’ve still retained where the place is, assuming that my wife hasn’t thrown it away during one of her housecleaning expeditions. It may even be in my glove box. She usually misses that.

  • Moses Addressing the Israelites – Trump-Style

    And the sons of Israel proceeded to come out of the Red Sea. They congregated and Moses addressed them:

    “We came out of the Red Sea. It was very red and very wet. Nobody else could have done what we did. Egypt tried and they got wet, very wet, wet like no one ever saw. But we did not get wet because we are great, very very great, the greatest country that the world has ever seen. And I am the leader. You are not. Nobody else could have done what I did. Everybody on my team is doing a great job. Others are doing great jobs, too, very many others, but we are doing a great great job.

    “It is hot in the desert where we are walking. Very hot. Incredibly hot, hot like no one ever saw, but it is not too hot for us, even though it is very very hot. And later we will cross the Jordan River and it will be better, better like no one ever saw. Very, very much better, and everyone is doing a great job and they will do a great job later, too. Now I’ll take some questions:

    “Okay, Abiram—you first. Yes, yes, okay, yes. No, no, not at all. What is the place called where we are? Yes. Sinai. So we are crossing the Sinai Desert. It is not racist at all.

    “Okay, Dathan?

    “Yes, yes—‘What would I tell the Israelite people?’ What do you think I have called this conference for? You are a very bad reporter, a very bad one. Bad. You write bad things about me and I want you to tell the truth, but you write bad things, very bad. And it is not good that you do this.

    “You, Korah?

    “Yes, yes. Yes, we are prepared. Very very prepared and we are getting more prepared all the time. It’s incredible. And medical supplies—yes they are pouring in, just pouring, like nobody ever saw. And we have Dr. Luke—very very great doctor. He is almost here and just checked in at the Four Gospel hotel. When will he be here? Very soon. Very very soon. And then it will all be great. Then it will…..”

    And the clouds parted and a voice was heard: “Oh, for crying out loud! I thought I appointed Aaron as a spokesman for this fellow. Will somebody PLEASE unmute his mike?”

     

    …. “Then Jehovah’s anger blazed against Moses, and he said: “What about your brother Aaron the Levite? I know that he can speak….So you must speak to him and put the words in his mouth…and he will be your spokesman” (Exodus 4:14-16)

    You never know where some themes may crop up, nor how accurately they may fit.

    E1F889AD-E758-49C9-BF12-CD76CB2C8E88

  • No Need to Read Anything Into this Post. Good Luck if You Do. It is Just Me Playing

    Call me Ishmael. For many years I sailed onboard the Pequod with the crazed Captain Rookoo in his maniacal search for Moby Geddon.

    "Captain, whale sighting dead ahead!" seawoman Anna shouted out. "Maybe you're wrong!" Rookoo muttered and shoved her so violently that she toppled overboard, petticoats all aflutter.

    "Captain Rookoo," seaman Gabworthy stated. "My calculations indicate a 78% probability of the while whale's proximity within 23 cubits. Of course, accuracy is necessary, but if you triumverate the trifecta intersect, the conclusion is justified. Look, if you will, at page 673 of 'Nautical Nocturnal Habits of Northern Hemisphere Mammals' that I brought from my private library, which along with others, explains why the entire ship lists six degrees. It clearly indicates (see chart) that…."

    "Gag this fellow, and get him out of my sight!" roared Rookoo.

    Moby Geddon breached and the consequent splash soaked every square inch of the vessel. "Captain!" seaman Dorsal shouted, "I sense the whale is near!" "Liar!" Rookoo shouted. "Throw him in irons below!"

    "I'll handle that gladly sir, hehehehe." seaman Sreck responded.

    Moby Geddon breached again and this time its tail caught the stern of the Pequod and spun it like a pinwheel. "Captain!" seaman Whitepebble cried, "Surely the whale is near!"

    "Throw him to the sharks for calling me Shirly!" Rookoo bellowed. "I'll have respect here, do you hear?!"

    "Now hear this, you scurvy dogs! I have a great job offer in Port Pogo, the best I've ever had, and I mean to get there straightaway. Don't cross me, or I'll have you walk the plank like I did seaman French and Kiss long ago!"

    ~~~***~~~

    Perched high up in the mainsail crowsnest of the good ship PequodRedux, crewman Jack gazed at the horizon.

    ”Look sharp, up there,” First Mate Rookoo bellowed, “but not too sharp! I’m enjoying the best meal I ever had down here in the Pogo galley. Don’t screw it up!”

    “Belay that order!” Captain Dorsal roared. “Keep on the watch up there! The dreaded pirate ship TerribleA is in these waters, trying to catch us with our pants down!”

    ”Yeah, whatever,” crewman Jack replied, as he removed his pants on account of the blistering heat. “This ‘keep on the watch’ stuff can be overdone. I’ll spot the TerribleA when its bow crashes through the deck and pinches my toes!”

    ~~~***~~~

    “Aye, look ye sharp up there, Jack, for the approaching ship TerribleA! She’s out there! Oh yes, she’s out there!” ordered Captain Dorsal.

    “But I forgot what I was supposed to do,” whined Jack.

    ”Very well, me lad. I’ll send Second Mate Gabworthy up there to give you some pointers about what to look out for.”

    “NO! NOT HIM! I REMEMBER HOW TO DO IT. I WAS JUST FUNNING. I DIDN’T MEAN…” screamed Jack in a panic.

    But it was too late. Second Mate Gabworthy joined him aloft, with his reassuring manner, he having sailed in the old days with Captain French and Captain Mustard. Aye, Gabworthy was his usual pithy self when he put his arm around the inexperienced sailor, and gave him some reminders, which ran pages and pages and pages.

    Whale