Sheep and Goats

Month: January 2020

  • The Professor Explains the Pharisees—Blind Guides is what They Are

    The professor of the recorded lecture series—who teaches religion at the university—comes to the topic of the Pharisees. He defines them as people who knew that God gave a Law to Israel and so that’s what they would focus on—following it! He points out that pharisee has a negative connotation today—that of ‘hypocrite’—but that was not true in their day—how can people who ‘obey the Law’ be looked at negatively? he marvels. “It’s as though 200 years from now ‘Episcopalian’ comes to have a tertiary meaning of ‘drunkard’,” he says.

    He does not mention how that connotation came about—Jesus called them hypocrites repeatedly. Presumably he does not do this because he is a critical thinker who will make his own assessments and not rely upon the judgement of someone else.

    The challenge for those who made it their mission to follow the law—and what a commendable mission it was in their eyes!—was that the Law was frustratingly vague, the professor points out. ‘For example, it said that you must do no work on the seventh day, but what is work? Well, there is work work, like when you go into the field on the seventh day just like you go on every other day—we would all probably agree that is work. But what if on the seventh day you suddenly get hungry and sneak into the field to grab a quick snack of grain—is that work? Or what if you walk through the field and knock some grain off the stalks—is that work (harvesting)?

    The professor is doubtless anticipating what happens when Jesus’ disciples do just those things, but he makes no mention of this. No, he carries on as though these are perfectly valid questions that might stump any reasonable person. He is trying to make me mad. In fact, when Jesus deals with just that ‘violation’ of Law, he says in effect: ‘It would be nice if you fellows got the bigger picture:’

    “Jesus went through the grainfields on the Sabbath. His disciples got hungry and started to pluck heads of grain and to eat. At seeing this, the Pharisees said to him: “Look! Your disciples are doing what is not lawful to do on the Sabbath.” He said to them: “Have you not read what David did when he and the men with him were hungry? How he entered into the house of God and they ate the loaves of presentation, something that it was not lawful for him or those with him to eat, but for the priests only? Or have you not read in the Law that on the Sabbaths the priests in the temple violate the Sabbath and continue guiltless? But I tell you that something greater than the temple is here.  However, if you had understood what this means, ‘I want mercy and not sacrifice,’ you would not have condemned the guiltless ones.”

    Of course! This is not a matter of the head—it is a matter of the heart. The Pharisees expanded the ‘no work’ law into infinite bits of minute applications, but parts of the Law dealing with love for God and neighbor—not so much with that. ‘You don’t blow the first away as nothing,’ he said, but to harp on the first and say nothing about the second was just too outrageous. See how he nails those characters in the 23rd chapter of Matthew:

    “Woe to you, scribes and Pharisees, hypocrites! because you give the tenth of the mint and the dill and the cumin, but you have disregarded the weightier matters of the Law, namely, justice and mercy and faithfulness. These things it was necessary to do, yet not to disregard the other things.” vs 23

    I once studied with a young man named Jay. He was a hoot to study with because if the answer to the question was, ‘scribes and Pharisees,’ he wouldn’t just say ‘scribes and Pharisees’—he’d get up and prance around the apartment, nose in the air, acting out the role! He instantly spotted those guys for what they were.

    He loved the follow-up verse, too: “Blind guides, who strain out the gnat but gulp down the camel!” and he would make motions with his hands to illustrate the size difference.

    He liked a few more of Jesus’ pithy pushback sayings at those Pharisees—in fact, the liked all of them—dig out the whole chapter and read them yourself. He liked: “Woe to you, scribes and Pharisees, hypocrites! because you cleanse the outside of the cup and of the dish, but inside they are full of greediness and self-indulgence.”

    He liked also: “Woe to you, scribes and Pharisees, hypocrites! because you resemble whitewashed graves, which outwardly indeed appear beautiful but inside are full of dead men’s bones and of every sort of uncleanness. In the same way, on the outside you appear righteous to men, but inside you are full of hypocrisy and lawlessness.”

    He liked them all and instantly got the sense of them, in a way that the professor does not. For him it is a fascinating contrast in how different ones reason.

  • Man Gave Names to all the Animals

    The beavers are hard at work out where I walk the dog. I wonder if they will cause back up flooding at the apartments where I don’t live. That outcome doesn’t concern them in the slightest. They will drive in upright poles and then fetch branches and sticks for the horizontal. Ponds form, and they use the waterways to float food and debris so as to build homes entered from below.

    They are all of them skilled engineers, all of them graduates of Dam U. When the kids were small and we would camp at Allegheny State Park, visiting beaver dams was one of the attractions. You had to go early in the morning and be very quiet—alarm them and they will dive out of sight after slapping the water with their tails to alert their buddies.

    “Now Jehovah God had been forming from the ground every wild animal of the field and every flying creature of the heavens, and he began bringing them to the man to see what he would call each one; and whatever the man would call each living creature, that became its name.” – Genesis 2:19

    Bob Dylan has explained just how this worked:

    He saw an animal that liked to growl, Big furry paws and he liked to howl, Great big furry back and furry hair. "Ah, think I'll call it a bear."

    He saw an animal up on a hill, Chewing up so much grass until she was filled. He saw milk comin' out but he didn't know how. "Ah, think I'll call it a cow."

    He saw an animal that liked to snort, Horns on his head and they weren't too short. It looked like there wasn't nothin' that he couldn't pull. "Ah, think I'll call it a bull."

    He saw an animal leavin' a muddy trail, Real dirty face and a curly tail. He wasn't too small and he wasn't too big. "Ah, think I'll call it a pig."

    Next animal that he did meet. Had wool on his back and hooves on his feet, Eating grass on a mountainside so steep. "Ah, think I'll call it a sheep."

    So it was pretty much like that. The Watchtower—no doubt others have said it as well—has written that Adam would have taken his time, observed unique characteristics, before naming names.

    Let me see if I can do one:

    He saw an animal that was great and gray, Swimming about freely every day. Catching its food without a fuss, “Ah,—a hippopotamus.”

    And God said to Himself, ’Oh, come on!’ but he went with it.

    And just to bring this full circle:

    He saw an animal building dams, flooding just like a jailbird on the lam, carving up waterways with a cleaver. ”Ah—looks like a beaver.”

    5B4E37D6-FEA2-423C-B86C-F57138B98049

  • Lamech Composes For His Wife the Most Beautiful Love Song

    (more…)

  • ‘We’re the Apostates of the World’—sung to the tune of ‘We Are the Champions’

    The mission statement of Tom Irregardless and Me appears directly on the title page: “For we have become a theatrical spectacle to the world,” Paul writes to the Corinthians. “That being the case, let’s show them some theater!” is my addition.

    It is the greatest show on earth, with actors playing characters good and bad, strutting their stuff, playing out their roles under the big tent. For the longest time I was frustrated that The Watchtower seldom names names—“one politician said” is the blandness that they usually served up. Then I realized the underlying truth: it is a play that we are watching. You don’t have to name the actors of the play—it can even be a distraction if you do. Name a villain and you create the illusion that holding that villain accountable and making him take responsibility solves the problem. Instead, cart him off to the hoosegow and another actor instantly steps into his shoes—the show goes on with barely a hiccup.

    As the greatest showman on earth—Cecil B. DeMille—and every showman worth his salt before of after well knows, every show needs not just a hero. It needs a villain! The show will tank in popular estimation without a villain—it simply becomes too dull to hold interest. “There’s a great villain in that Bond movie,” people will say as they change channels. Fortunately, in the Greatest Show of Earth, there are villains galore! Who are they? Apostates! “Taste and see that Jehovah is good,” says the verse. They have tasted and seen that he is bad. They are the villains.

    Let us assign them a theme song, taking inspiration from Queen’s ‘We Are the Champions:’

    We’re the apostates, my friends

    And we’ll keep on fighting ‘til the end

    We’re the apostates

    We’re the apostates

    No way we’ll lose this

    We know you’ll choose us

    ‘Cause we’re the apostates of the world!

    There! Isn’t that nice? What! Do you think only the Israelites can come marching to battle singing their song? No! They came marching for battle that day, but they didn’t expect to draw a sword! Singers were out in front! (2 Chronicles 20:17-21) But if they listened very closely, they might have heard the approaching enemy also singing—the Queen song!

    See the scoundrels attacking what they always attack—the divine/human interface. Has that not always been the case? It was the case with Moses and the rebellious Israelites. It was the case with the apostles and the malcontents that they strove with all their might to restrain. It was even true with the one who turned on Jesus—Judas. He and God were tight—there we no problems there! But this imposter claiming to be the Messiah! He was not at all what Judas had come to expect. And those yo-yos that he was attracting! “Untaught and ignorant,” Acts 4:13 (KJV) calls their head ones—don’t even go there!

    See the apostates diving into the archives! ‘Have Witnesses predicted the end before?’ they mutter their empty thing. ‘Yes! They have—several times! And now they would cover it up!! Well, we won’t let them! Aha ha ha ha!!!!!’

    Witnesses want to cover it up? Really? Anybody see Gerrit Losch speaking to hundreds at the Gilead graduation—it being broadcasted to millions? He’s the one noted for digging up stats. He must have referred to a couple dozen predictions for the end—starting with one in the year 400. Christopher Columbus even had one! I hadn’t known that. Isaac Newton as well, who wrote more on religion than he did on mathematics and science combined. That’s one that he didn’t mention, perhaps because the date is yet ahead: 2060.

    Our brothers, too, have made some, he said, pointing to two in the 1800’s and a gaggle of them around 1914, so many that I thought he might not even slap me down for when I characterized them as that time you missed the nail with the hammer, and in frustration swung several times more, again missing each time!

    Did he soft-peddle 1925 or 1975? He doubled down on them! He did not even use for an out the two perfect ones he had—that the early Christians, too, were obsessed over the end date: “Lord, are you restoring the kingdom to Israel at this time?” they asked the resurrected Jesus the moment they laid eyes upon him. What godly person doesn’t want to see the end of this experiment with human rule? But Losch doesn’t even go there.

    He’s trying to cover something up, is he? Doesn’t sound that way to me. Who knew that the stiff old German had it in him? When the blaggard throws a punch that he expects to smash in your face, you simply step aside, admit everything, fill in a few details he doesn’t know, and the slob’s own momentum sends him hurling past you head over heals! ‘The Governing Body humbly admits its mistakes and moves on,’ Losch states.

    See the apostates reframing obviously good works as bad! Is it actually possible to characterize the Witnesses’ disaster relief mobilizations as evil? They find a way! One vile character says it is one of Satan’s lying signs and wonders, proving he can transform himself into an angel of light! When that doesn’t work, she says, ‘Big deal. Everybody does it!’ When that doesn’t work, she says, ‘Witnesses only help themselves—why don’t they rebuild everybody?’ They don’t because they are in no position to. They are volunteers, for the most part, using vacation time. What they can do is show others how it is done, show them the model that makes it possible for them to do likewise if they wish to or are capable of.

    Then she says—it’s unbelievable! it’s her fourth tactic!—if the homeowner has insurance, they suggest donating the check! Duh! They commence repairs without knowing or caring whether there is insurance. What! She would accept $100K worth of work, and when the friends suggest donation, tell them to take a hike? Are you kidding me? What does she plan on doing with that check, anyway? Doesn’t she come mighty close to suggesting insurance fraud, which she doesn’t notice in her quest to make it hot for her former friends? I can’t imagine it happening very frequently because Witnesses are decent folk who would never dream of so taking advantage of others’ generosity. But she has no problem with it.

    See them try to reframe reality—turning the good into evil that Jehovah’s Witnesses police their own as few others do so that they may best ‘practice what they preach.’ See how they deliberately sow confusion that leaving the reporting of child abuse to the digression of parties involved equates to ‘covering it up.’ When the gold standard of child abuse is to “go beyond the law,” impossible situations arise with regard to persons who, not surprisingly, expect you to abide by the law. Change the law! as Geoffrey Jackson pleaded, and everyone will be happy. It will make the Witnesses’ job “so much easier.” Few others undertake that job—of self-policing—so if the laws are screwed up it affects them not at all.

    Who are these “apostates”—and I usually call them malcontents, detractors, or some like word, because outside of the Witness community, and even inside it, people tire of the term.

    From the meta-data of ‘TrueTom vs the Apostates!’—

    “No New Testament writer fails to deal with then-rampant apostasy—a movement which finds its counterpart today. Two Bible chapters are entirely dedicated to it. Apostates of that time would “despise authority.” How could that become a problem unless there was authority? They loved “lawlessness.” How could that become a problem unless there was law? They favored acts of “brazen conduct,” had “eyes full of adultery,” and were “unable to desist from sin.” How could that become a problem unless there was someone to tell them that they could not carry on in that way? Not only is the nature of apostates revealed in the above Bible verses, but also the nature of the Christian organization.”

    Any faith too bland to have quality apostates—I am almost proud of ours—is too bland to be given the time of day. They validate us. The more “respectable” churches where anything goes—what would people apostatize from?

    See them snarling in their lairs! What accounts for their discontent? Well—let us not get too flippant (as we have several places in this post)—some of them genuinely caught the short end of the stick and then declined congregation efforts to restore them. But in general, whenever one discards a scenario in which there is discipline for one in which there is not, it will be like releasing a compressed spring—it rebounds wildly, delirious with its newfound freedom, caring not where it goes. This will be true when one leaves behind the school, the military, or the job. It will especially be true if one quit or was expelled from that institution—and that is the case of most on the anti-JW site. Many of them have come out as gay. Witnesses may not gay-bash as do some evangelicals, plenty of whom froth on the subject and tirelessly prod legislators to make it hot for gays in general society—Witnesses don’t do that—still, there is no place for gay sex relations within the Witness organization—and that hardly endears them to former members who have gone that way. There is a plain backdrop of ‘settling the score’ to be detected in many posts. It is anything but easy to hold the line on Bible morality in a quickly changing world.“

    to be continued…..maybe

  • Haiti Ten Years Later—Isn’t Anything Fixed?

    Ten years to the day after Haiti suffered a magnitude 7 earthquake that killed 250,000, CBS News sent Jeff Glor to Port au Prince to report on progress. There wasn’t any—or at least, it didn’t seem that way.

    “Mass protests, gang violence, rampant political corruption…jobs are scarce,” was his glum assessment. 80 million dollars had immediately after the quake been allocated to rebuild the hospital, and CBS showed the unfinished building standing empty. As to the condition of the old hospital still in use—the only hospital in town? It “reeks of raw sewage, piles of trash are everywhere.”

    “Sorry, Buddy, I’m sorry,” a shaken Jeff Glor murmurs, stroking the head of a writhing infant unable to relieve himself. “I can’t imagine the pain he’s in right now,” he says to his parent.

    Read the report of how the beacon of relief looked to by humanists ten years ago raised half a billion dollars in the wake of the earthquake—and squandered almost all of it: here

    Yes, but surely ten years later, mighty progress has been made. Nope. Doesn’t seem so. In contrast, disaster relief teams organized by the Coordinator’s Committee of the Jehovah’s Witnesses’s Governing Body, quickly attended to physical needs of members back then. Not only physical needs, but the more important spiritual needs, for it is widely recognized that hope is what people need to get through such a time at least as much as physical relief.

    An excerpt from Tom Irregardless and Me:

    In contrast, the Red Cross, America’s ‘charity of choice,’ succeeded in raising half a billion dollars after a 7.0 magnitude earthquake struck Haiti in January 2010. Five years later, ProPublica and NPR jointly reported that they had astonishingly little to show for it; “It’s difficult to know where it all went,” they wrote. Search through their June 3, 2015 report and read the devastating consequences of not having Bible education.

    Read how the ones in charge couldn’t speak the native languages and often skipped community meetings on that account. Read how some disrespected the local workers. Read how Washington headquarters micromanaged everything, how shifting senior management slowed progress to a crawl, how leaders with “absolutely no expertise” wielded authority. Read about hand-washing campaigns launched with huge fanfare to people who had no access to soap or water. Read about the 130,000 claimed to have been housed, but who actually just attended a seminar on how to fix their own homes, received temporary rental assistance or provisional shelters that started to disintegrate after three to five years. And be fair to the Red Cross: Read their response. Read it all. Were it not so tragic, it would be laughable. It was all so preventable. All that was needed was Bible education. Jehovah’s Witnesses have it. They value it. They didn’t suffer from the Red Cross’s problems.

    You should be fair to the Red Cross – don’t pile on just because the herd does. Haiti is a spectacular train wreck for them, but probably they do better elsewhere. Doubtless they have fine people doing their best. No one alleges theft. They offer an explanation for their performance. Read it. Essentially, they had problems because they didn’t know what they were doing: they didn’t mesh with the locals, they didn’t understand the local laws. Cut them slack on these things, if you like, but also note that such problems would never occur in Jehovah’s organization, where local people are highly valued, if not placed in charge.

    Author Bill Underwood in the now defunct examinier.com compared the disaster relief efforts of several religious organizations. Most issued urgent appeals for money. Most provided only sketchy details as to what they would do with those monies. But when it came to the Watchtower:

    Well, that was refreshing. I went to watchtower.org and searched it for references to money, donations, charity. All I found were Watchtower articles such as ‘Is money you master or your servant?’ Try as I might, there was no way to donate any money to the organization, nor any request for donations. The only mention of money I found, in connection with Haiti, was in a public news release at jw-media.org entitled “Witnesses’ relief efforts well under way for victims of earthquake in Haiti.” A single line at the bottom read, ‘The Governing Body of Jehovah’s Witnesses is caring for these expenses by utilizing funds donated to the Witnesses’ worldwide work.’

    ….At the home of Victor Vomidog, an alarm panel light pulsed red. Victor read the incoming feed. It was serious. Someone was saying nice things about Jehovah’s Witnesses. Instantly, he swung into action. There was not a moment to lose. He opened his door and whistled. The media came running. “Witnesses are selfish!” he cried. “They only think of themselves! Why don’t they help everyone? Why do they just do their own people?” That evening, media ran the headline: “WHY DON’T THEY HELP EVERYONE?”

    But they had asked the wrong question. The headline they should have run, but didn’t, because they didn’t want to deal with the answer, was: “WHY AREN’T OTHERS DOING THE SAME?” The answer to the first question is obvious: Witness efforts consist of volunteers using their vacation time. Just how much time is the boss going to grant?

    So do it yourself, Victor! Organize your own new chums! Or send your money to some mega-agency where they think Bible education is for fools. Be content to see monies frittered away on salaries, hotels, travel, retirement, health care benefits, and God knows what else! Be content to see much of what remains squandered! It’s the best you can do – embrace it! Or at least shut up about the one organization that has its act together.

    The obvious solution, when it comes to disaster relief, is for others to do as we do. Why have they not? There are hundreds of religions. There are atheists…aren’t you tight with Sam now, Victor? Organize them, why don’t you? They all claim to be unGod’s gift to humankind. Surely they can see human suffering. Why don’t they step up to the plate themselves?

    They can’t. They are vested in a selfish model that runs a selfish world. Let them become Jehovah’s Witnesses and benefit from the Bible education overseen by the Governing Body, Plato’s and Sider’s dream brought to life. But if they stay where they are, they must look to their own organization or lack thereof. There’s no excuse that they should not be able to copy us. They have far more resources to draw upon. We’re not big enough to do everyone for free, and we don’t know how to run a for-pay model; we’ve no experience in that. Instead, other groups must learn how to put love into action, as we did long ago.

    C’mon, Victor! If all the world needs is to ‘come together,’ then see to it! We don’t know how to do that. People without Bible education tend not to get along. You make them do it! You don’t want to, or can’t, do large-scale relief, yet you want to shoot down those who do! What a liar!

    …

    CBS News and Jeff Glor is determined to find a silver lining in this total failure uncovered during his 2020 visit. He does find one—but it is not in Port au Prince, which is still apparently a lost cause, despite humanists throwing everything they have at it.

    “But take a trip outside the capitol and you find a remarkable place that many people doubted could ever exist in this country.” Jeff reports of St Boniface hospital, a remarkable (for Haiti) institution run by Health Equity International, caring for needs that cannot be cared for anywhere else in the country, says it’s director. People travel hundreds of miles to get there. It was started in 1983 and thus has nothing to do with human efforts in response to the 2010 devastation, but it clearly has found a place since then.

    No bad things will be said about Health Equity International. Only good things. It represents dedication at its best. Still, in the context of the greater picture….well—you must “take a trip outside the capitol” to find it—something, unless I am very wrong, that the majority of residents will not be able to do. Inside the capitol—where everyone is—there appears scant improvement in 2010, in fact, worse than scant improvement, for there were not “mass protests” prior to the quake, and probably “gang violence” was not as bad. “Rampant political corruption” probably was, but that is business as usual in large portions of the world.

    Fix it, you humanists. Fix it, you anti-cultists. Fix it, you “evidence-based” atheists. Or at least lay off on deriding JWs, since your people certainly aren’t rising to the occasion.

     

     

     

     

  • Reversal in Montana

    After the multi-million dollar verdict against Jehovah’s Witnesses in Montana was reversed, I visited the Witness-bashing website to see how they were taking it. They were not happy. However, the ones who knew law were analytical.

    “This isn’t the fault of the courts,” one said. “It’s the fault of the Montana law as written. Courts must follow law or risk reversal on appeal. This case was never going to be ultimately won. The law was way too clear on the matter.”

    Another: “Montana followed the law. It’s that simple and of course Watchtower followed the law…”

    Yet another: “The case never should have been started, as the law clearly backed JW’s actions. It never had a chance of surviving appeal.”

    They sure didn’t talk that way after the first trial. Some of their cohorts wanted to rub my nose—line by line—through that first transcript. ‘The court found your people guilty, TrueTom! Why would they do that unless they had broke the law—they who say they follow the law!’ I didn’t respond because I am not a lawyer that would try to unravel their affairs. Moreover, courts, while they may represent the best human justice available, are clearly not above bias from pre-existing philosophical leanings—if they were, confirming a Supreme Court Justice would take ten minutes. ‘Wait until the fat lady sings,’ was my attitude. When she did, it was to throw out the judgment of the skinny lady.

    Not all were so retrospective after that reversal. “F**k the Montana Supreme Court!” was the outraged complaint woven throughout the thread, with some accusing those seven justices (the reversal was 7-0) of being enablers themselves! Child sexual abuse is the most white-hot topic of all and calm heads rarely prevail. One of them muttered at how they must be “celebrating this victory” at Watchtower HQ. But if so, they showed no sign of it. The Witness attorney summed up events: “There are no winners in a case involving child abuse. ‘No child should ever be subjected to such a debased crime….Tragically, it happens, and when it does Jehovah's Witnesses follow the law. This is what the Montana Supreme Court has established.’” Obviously if one is on the hook for several million dollars and then no longer is, they will not mourn over it. But the focus was kept on the victim, as it should have been. Ideally, she gets full justice from the perpetrator directly responsible.

    The gold standard in matters of child sexual abuse is to “go beyond the law.” It is a crazy expectation and I can think of no parallels to it. The expectation is found in a remark already presented, but in truncated form. The full remark was: “Montana followed the law. It’s that simple and of course Watchtower followed the law, rather than just simply reporting child abuse like a good Christian organization.”

    If the gold standard regarding child abuse is to “go beyond the law” then MAKE that the law! That’s what law is for! Three times before the ARC Geoffrey Jackson pleaded for such a change—it would make his job “so much easier.” ‘Going beyond the law’ is sure to trigger the wrath of those who, not unreasonably, expect you to abide by the law! Change the law and everyone is happy.

    As though on cue, a report surfaced regarding another faith. An Oregon woman has filed a lawsuit for $9 million against the Mormon church because they DID report a confidentially disclosed sexual abuse of a minor. “Clergy are not required to report known or suspected child abuse if the knowledge results from a congregation member's confidential communication or confession and if the person making the statement does not consent to disclosure," Justice Beth Baker wrote in the Montana Supreme Court opinion. It is a statement that will clearly help the Oregon woman, but would not if it were not the law. Change the law if you are really serious about nabbing pedophiles.

    The way everything unfolded in Montana pretty well accords with my initial assessment. So great is the world”s frustration at not being able to make a dent in the child sexual abuse pandemic that the first court chose to ignore law in pursuit of that end. It might well be combined with some religious bias, but I would not hang my hat on the latter—outrage over child sexual abuse is sufficient in itself. The Witness organization did follow law, as the Supreme Count confirmed, but the first court reinterpreted law and made it retroactive to make it seem that they did not. I wrote about it here:

    Change the law! Why cannot that be done? If Watchtower wants to change a policy, they can do it overnight and have it implemented worldwide within the week. It is the basket-case eternally squabbling, turf-guarding, plethora of competing jurisdictions that cause many Witnesses to become Witnesses in the first place—they see how hopeless it is with human governments.

    Ones who want to bring the Watchtower down on the pretext of child sexual abuse, such as those who predominate at the Witness bashing site, are hardly out of bullets, but they are continually frustrated. Their efforts to put Witness stories above all others gains little traction because the pattern elsewhere is that the leaders of organizations, religious or otherwise, are the abusers themselves, something rarely true with the Witness organization, and also that child sexual abuse appears to be the primary export of the planet, crowding out stories of “lesser” significance. With Watchtower (as in Montana) the situation is typically that of abuse within a family or step-family and Witness leaders come under the gun for evoking law and not reporting it, leaving that up to the persons involved—sometimes they do but often they don’t. History may well judge that harshly, but it does not hold a candle to leaders actually committing the abuse themselves. The class action suit in Quebec that I wrote about was similarly dismissed. Moreover, that contributing perception—that it is a disgrace to call attention to child sexual abuse—has been firmly put to rest among Witnesses.

    The Epstein joke making the rounds is: “If you were surprised at Jeff Epstein committing suicide, just think how surprised he must have been!” Of course. With prison security protocol breaking down “at every level” and with 60 Minutes concluding that his injuries are far more consistent with homicide over suicide, the conclusion that he was put to sleep by powerful interests to protect other pedophiles will never be squashed. People are naive, but not that naive.

    A DisneyLand executive was recently sentenced for pedophile offenses, and Erin Elizabeth of HealthNutNews, who has lived in the area, says it happens all too often. The point is, there is no place where child sexual abuse is not, but participants on the anti-JW site see it in only one place—a place where its intensity pales next to places where leaders are the abusers, not just ones trying to stem it who may have done so clumsily.

    Thirty years into all-out war against child sexual abuse and barely a dent has been made! For my money, the JW organization is the most proactive of all, gathering every single member on earth to consider detailed scenarios in which child abuse might happen—if there are sleepovers, if there are tickling sessions, if there are unsupervised trips to the rest room, if someone, even a relative, shows unusual interest in your child, and so forth—so that parents, the obvious first line of defense, can be on the alert. This was done at the 2017 Regional Conventions, which were held globally.

    It is the common and accepted legal practice to go as high up on the food chain as possible with regard to any lawsuit—everyone knows this and judges it an unremarkable fact of life. “Knew or should have known” is the legal expression that carries the day and effectively amounts to a tax on the common person. Governments raise taxes. Businesses raise prices. When I hear that my neighbor’s lawyer secured him millions of dollars for his auto accident, I rejoice with him—then I open my insurance premium bill.

    As people become ever more debased, just where does this end? Women on airlines are reporting sexual abuse. Even rape has been reported, and with passengers being packed in like sardines, attendants expected to monitor this are caught dumbfounded. Do they “know or should have known?” In an increasingly depraved world, your guess is as good as mine.

    As to sentiment on the Witness-bashing website? Look, whenever one discards a scenario in which there is discipline for one in which there is not, it will be like releasing a compressed spring—it rebounds wildly, delirious with its newfound freedom, caring not where it goes. This will be true when one leaves behind the school, the military, or the job. It will especially be true if one quit or was expelled from that institution—and that is the case of most on the anti-JW site. Many of them have come out as gay. Witnesses may not gay-bash as do some evangelicals, plenty of whom froth on the subject and tirelessly prod legislators to make it hot for gays in general society—Witnesses don’t do that—still, there is no place for gay sex relations within the Witness organization—and that hardly endears them to former members who have gone that way. There is a plain backdrop of ‘settling the score’ to be detected in many posts. It is anything but easy to hold the line on Bible morality in a quickly changing world.

    ……

    Coverage of the original Montana trial here.

     

  • Top Norwegian Awesome Scholar Proves that CSA Hysteria Against Jehovah’s Witnesses Is Bogus”—Rolf Furuli—Part 3

    Q: What does Rolf have to say in his new book about the controversy of child sexual abuse and Jehovah’s Witnesses?

    A: Almost nothing. “Not even in a much too long dissertation on porneia and similar words,” I am told. However—in the footnotes, he writes:

    “I would like to add that several accusations against the GB on the Internet and other places are not true. For example, in connection with child molestation, the GB has been accused of having directed elders to hide such crimes from the authorities. The first time such crimes were known to elders in Norway was around 1990. Since then, elders have been advised to take particular measures to protect children, and always to cooperate with the police. So this accusation is wrong!”

    Ah. So the real headline to be taken from the Rolf book, obscured by 50,000 wet dream malcontent posts on the internet, is 

    “Top Norwegian Awesome Scholar Proves that CSA Hysteria Against Jehovah’s Witnesses Is Bogus”

    In writing this headline, I hesitated to use the word “proved.” Had he really done that? He just gave his testimony. But then I deferred to the words of a certain dodo on the internet who declared of Rolf’s book—without having reading it: “I think this gentleman and his book proves the point I’m making here.”

    In fact, it ‘proves’ just the opposite. (If he can do it, I can do it.)

    In a roundabout way, Rolf brings his gift to the altar. Are legal assaults against JW HQ In recent years due to how leadership evolved over time and how Rolf doesn’t care for the current take on Matthew 24:45-47?

    “Who really is the faithful and discreet slave whom his master appointed over his domestics, to give them their food at the proper time? Happy is that slave if his master on coming finds him doing so! Truly I say to you, he will appoint him over all his belongings.”

    Or—are they about sensationalized investigations of CSA that sometimes one could wish the JW organization would kick back a little more on? Put Rolf on the stand as star ‘expert’ witness for the defense—after lauding him as Moses descending with the tablets, opposers can hardly say that he has no sense whatsoever—and knock the legal ball out of the park. It can be a win-win. It is just a matter making lemonade out of lemons.

    “If he has said his piece, and remains as low-key as he should,” maybe it will all blow over. That’s what my unnamed source said—“unnamed” because I am trying to prove myself a modern journalist, and also because he may be bashful. Maybe it will be some esoteric matter for the airy halls of academia with little spillover into everyday life—after all, it is well-known that the ‘thinkers’ and the ‘doers’ often are from different sides of the tracks.

    Maybe. However, this kind of “wishful thinking” often fails because enemies will not let it remain low-key. It has made their day, if not year, and they will pump and pump until it becomes the only story that matters!!!

    The 2003 WT, 4/1 writes in the article ‘Mildness—An Essential Christian Quality’ of how a “young man reported to Moses that Eldad and Medad were acting as prophets in the camp—“My lord Moses, restrain them!”he cries. Moses mildly replied: “Are you feeling jealous for me? No, I wish that all of Jehovah’s people were prophets, because Jehovah would put his spirit upon them!” Maybe the HQ brothers will act the same, it was surmised. Maybe. But I added to the account:

    “But the young man again said, this time emphatically, “My Lord Moses, restrain them!’ Moses mildly replied: “Not a problem. Chill.”

    But the young man once again said: “My Lord Moses, restrain them!!!!!” Moses mildly replied: “Let’s stay low-key about this.”

    But the young man once again said: “MY LORD MOSES, RESTRAIN THEM!!!!”  (this is going to be good!!!!)”

    Time will tell.

    …..[Edit] I was called out on this one several days later:

    “So the real headline to be taken from the Rolf book, obscured by 50,000 wet dream malcontent posts on the internet” – this quotation from your blog exhibits a complete contempt for the experiences of others. Would love you to use this language on the doorstep!”

    Of course I will not use it there, for every saying must be put in its proper setting. “If it helps,” I replied, I will concede that the “50,000 wet dream posts” is not a phrase that would be heard in the Kingdom Hall, though it is exceedingly mild for the internet. Nor when I speak of them am I referring to anyone who genuinely was wronged. I am referring to a 2nd buttressing layer of supporters who have opposed the JW work and faith since long before CSA arose as a topic.

    Even so, maybe certain phrasing should be backed away from. No sooner do we imagine we have razor-sharp intellect than we use it to get others riled. It is the reason that I recently changed but a single letter to take a bite out of Vomidog.

    ******  The bookstore

  • I Almost Wish There Would Be More Public Response

    If there has been kickback on ‘manipulation’ and ‘control’ charges, and if there has been kickback on ‘flip-flopping’ charges, then I would like to see kickback on charges that Witnesses ‘cover up’ child sexual abuse. A good place to start is by pointing out that leaving reporting up to the involved parties is not the same as ‘covering up.’

    Instead, the Witness organization states that it “abhors child sexual abuse,” which, in combination with its reluctance to go there otherwise, is spun by determined enemies as though they love the stuff. Not all will do what reporter Elizabeth Chuck did and attribute it to a “penchant for privacy.”

    Why do they not respond in more detail? It may be on account of their own statement. It may be that the sheer wickedness of the charge takes their breath away and makes them look like deer caught in the headlights. Yes, they know well the verse, “every sort of wicked thing will be lyingly said about you” but this—this is the wickedest thing of all! And the proactive arrangement started with such good intentions. Not so many years ago the notion of a religion “policing its own” was lauded as the ultimate in practicing what one preached.

    It wouldn’t be hard to do—to provide a brief defense of criticisms leveled at them. It might start with points such as:

    1. “Covering up” is not the same as leaving it to the digression of ones affected to report.
    2. There wouldn’t be anything to be accused of covering up had not the Witness organization practiced what almost nobody else did—policing its own. Countless persons are arrested with regard to child sexual abuse. Unless they are clergy, their religious affiliation or lack of is never reported. The reason that it is so with rank and file Witnesses is that they tried to do something about with regard to their own.
    3. Unlike virtually anywhere else, where the leaders of an organization are themselves the abusers, the leaders of the Witness community are accused of botching the handling of instances—bad, perhaps—history will judge—but nowhere near as bad as being the ones who commit it.

    That’s a few for starters. More could be added, such as

    1. The current “gold standard” of child sexual abuse to “go beyond the law” will inevitably cause you problems with those who, not surprisingly, expect you to abide by law.
    2. Child sexual abuse would appear to be the primary gross planetary product—30 years into all-out war against CSA and barely a dent has been made. Therefore efforts to prevent it ought to be given at least as much creedence as efforts to secure the barn door after the cows have fled. Nobody, but nobody, has done what the Witness organization has done, gathering every member in the world to consider detailed scenarios in which child sexual abuse might occur so that parents, obviously the first line of defense, can be vigilant. This was done as part of the program of the 2017 Regional conventions.
    3. The reason that the greater world will never make inroads with regard to child sexual abuse it that it feeds with one hand what it is trying to punish with another. Many portion of social media are a pedophile’s dream come true. Though it is parallel and thus not exactly the same thing, the 2020 NFL halftime show demonstrates that objectifying woman is the force that makes the world go round—the MeToo movement is doomed from the start.

    The matter of CSA in the greater world does not go away. It is not being solved. Rather, each month brings some new revelation of how the very elements of this world keep it firmly entrenched as a societal ill. It’s intricate involvement with the Child Protective Service agencies recently was reviewed in a story I must have missed. “We have set up a system to sex traffic American children” said Newsweek in January 2018:

    And the latest scandal—pediatricians! “Sheds light on a problem that could rival priest scandals,” states an article extrapolating from a notorious case just how many there might be. And to think I got into a squabble once with someone determined to put down the Caleb and Sophia video “Protect Your Children,” while she heralded one that specifically said that it was okay for a doctor to touch you in private areas. “Ask the young women of the U.S. Gymnastics Olympic team which video they think would have offered them more protection,” I told her.

    Just a few basic tenets of defense for those who would like to have some response to when workmates, schoolmates, or neighbors hit them over the head with what they just saw on TV. It doesn’t cover every tiny thing—just the general outline. The nature of critics everywhere is that they would like their complaints on center stage, to the exclusion of whatever else used to be there. Maybe its not a good idea to indulge them so. Maybe it’s enough to correct matters that need it, such as making it crystal clear to members that there is no reproach in reporting child sexual abuse to police, since the abuser has already brought about the reproach. Maybe it is enough to focus on creating an atmosphere where CSA is less likely to happen.

    Maybe. But sometimes you do wish there was more (or any) of a public response.

    I did like the WT attorney’s words at the reversal of the Montana verdict. “There are no winners in a case involving child abuse. No child should ever be subjected to such a debased crime….Tragically, it happens, and when it does Jehovah's Witnesses follow the law. This is what the Montana Supreme Court has established.”

    …. There was, however, one of my own side who took issue with me:

    “What puzzles me, Tom, is you want people to show you their false representation of facts, yet even you have never submitted the following from the Watchtower:

    In rare instances, one Christian might commit a serious crime against another—such as rape, assault, murder, or major theft. In such cases, it would not be unchristian to report the matter to the authorities, even though doing so might result in a court case or a criminal trial.

    Why is that? Does this mean the phrase “child sexual abuse” needed to be included in order for this statement to be of value?”

    Tom: It’s a valid point. Thank you for making it. Certainly it is concise enough and to the point. In my ‘defense,’ if that statement is in the Shepherd the Flock book not meant for general distribution, then I would not quote from it even if I had read it. It is a little silly, I know, to avoid what others have already put out there, and I don’t criticize anyone doing it with good motive. But I am still old fashioned that way and inclined to respect ‘confidential talk.’ It is a educational guide put out for elders.

    I’m not a stickler in that regard. There is an example or two of the contrary in ‘Dear Mr. Putin’ But in general I stay away from what has not been made public. For all I carry on about wishing there was more access to what is critical, I am sparing in how much I go there myself. I don’t chow down on the stuff. For the most part, I agree with the expression, “You are what you eat.”

    I don’t have the book. I could easily obtain it, but I haven’t. I once served as an elder, but that was 20 years ago. I know precious few in Bethel and I keep up with nobody there.

    An advantage to all this is that I can come across as a regular person. Another reason that I have been slow to leave open forums is that I don’t like to be just singing to the choir. I like the challenge of discussing mature Witness topics, such as submission to authority, before people who find the notion very strange because it does not reflect the way the world is today.

    Many Witnesses are not much good at speaking with non-Witnesses without going into ‘preaching mode.’ I even had someone shush me upon spotting the RING internet doorbell. “What! Do you think I’m telling dirty jokes here?” I said. “I hope they do hear me talking about regular things because then they will know that I am a regular person.”

    See Part 2

  • How Long Are the Creative Days of Genesis – With a Nod to the Sean Carrolls

    Let scientists be scientists and Bible teachers be Bible teachers. Don’t squabble unless there is a reason to.

    That there is not a reason to in some battlegrounds is highlighted in the downloadable Research Guide to accompany the NWT Study Bible. Regarding Genesis 1:14 and the creative days, there is a link to a 9-year old Watchtower article:

    “These are not 24-hour days but are epochs. On the first creative day, Jehovah caused light to begin to appear at the earth’s surface. That process would be completed when the sun and the moon later became discernible from the earth. (Gen 1:3,14) On the second day, the atmosphere began to be formed. (Gen 1:6) Earth then had water, light, and air but still no dry land. Early on the third creative day, Jehovah used his holy spirit to produce dry land, perhaps harnessing powerful geologic forces to push continents up out of the global sea. (Gen 1:9) There would be other astounding developments on the third day and during later creative periods.”

    I made reference to this article in my own post, entitled “Epochs and Aeons,” after reading the Sean B Carroll book, “The Making of the Fittest – DNA and the Ultimate Forensic Record of Evolution.” You have to use the middle initial of Sean Carroll, a ‘B’, because there is another well-known contemporary scientist with an ‘M’ for a middle initial—this one specializing in physics. It’s surprising, but no more surprising than to consider that the public face of JW persecution in Russia—the first one to be sentenced (to six year’s imprisonment) has a surname (Christensen) that evokes both his Lord and his Lord’s profession.

    It turns out that there is also a local broadcaster by that name—Sean Carroll—who has since moved to Syracuse. I followed them all on Twitter and introduced them to each other. They hit it off and began to talk baseball! Then I made some remark about the trinity and in what way the three men might foreshadow that. All three Seans fell silent at that. Who can blame them?

    They would have fallen more silent still had I tweeted the skit that I inserted in No Fake News but Plenty of Hogwash:

    Crack! “Mike Behe hits a grounder to shortstop! Sean Carroll scoops it up and flips it to Sean Carroll at second base – one out! Sean Carroll fires it to Sean Carroll at first – double play! And the Denver Denyers lose to the Cincinnati Smarts! Jock, those Smarts have one helluva team this year. I almost think Sean Carroll will be named MVP.” “Yeah, and if not Sean Carroll, then maybe Sean Carroll! Or maybe even Sean Carroll!”

    Oh, and I also like this link to a 2004 Awake with regard to verse 16:

    “How could God produce light on the first day if the luminaries were not made until the fourth day?” is the question. The answer is that the Hebrew word rendered “make” in 16 is not the same as the word for “create” in 1, 21, and 27. The bodies that are the source of light were created before any of those creative days began. Their light did not reach the earth, however, until the early impenetrable atmosphere began to clear. Not surprisingly, Genesis is written from the standpoint of someone on earth, not someone hovering in space.

     

  • The downloadable research guide is going to add much to the current cycle of Bible reading.

    The downloadable research guide is going to add much to the current cycle of Bible reading.

    Already with Genesis 1:1 are links to articles observing that there is no reason to quarrel about the age of the earth. Scientists say 4 billion years? Let them. There is no objection, since “in the beginning” is BEFORE the creative days begin.

    Nor is there any objection to a ‘big bang’ as a means to which God created the cosmos. Let scientists be scientists and Bible teachers be Bible teachers. Don’t manufacture conflicts until there are some.

    Genesis 1:3 I have always loved: “and God’s active force [spirit] was moving about over the surface of the waters”—as though saying, “okay—ready, here—gimme something to do.”

    “The riot squad is restless; they need somewhere to go.” – Bob Dylan. Nah, it doesn’t really fit, but I do like Bob Dylan.

    And, technially, my prediction that the system should have ended yesterday since JWs have reached the end of their multi-year Bible reading cycle and it would be too inconveiniest to make them start all over again still holds, since I know of no mid-week meetings that falls on Monday.

    [Edit: Within a half hour of this post, two persons contacted me to say they new of some Monday meetings. Rats. So much for home-baked prophesy.]

    The following represents my taking my eye off the ball, to be sure, but not to worry—it’s my blog and I will not forget what it is about: My quote of Dylan recalled to mind some history.

    My all time peak in internet hits came in response to a review of a Bob Dylan concert at Gordon Field House linked to above—some Dylan site picked it up & I had 1000+ hits in a day—nothing for some people I follow but a big deal for me. For a post or two, Morristotle and I played with idea of whether we could make lightening strike twice, and we sprinkled in Dylan references where they had no conceivable place. The lightning never did strike again, and we both resumed normal activity.