Tag: Gerrit Losch

  • You Almost Wish There Would be Some Kickback—Part 2

    I don’t follow any Twitter villain as a matter of routine—once in a while I peek—because if I do so I am tempted to respond and if I do that he is nothing but taunting and contemptuous. It is not as though I cannot hold my own & even make inroads but there is hardly any point to it. It is a been there/done that. Besides, I told the elders that I will not do that anymore (not regarding him specifically) and if they ask me again I don’t want to be tempted to lie. Should I cave a time or two, I will readily forgive myself—not to worry on that score—but I would rather not cave by putting the temptation before myself constantly. “Some people just needs killin” says you-know-who, but that doesn’t mean you ought to appoint yourself the one to do it. It has a way of sucking out large chunks of time that can better be used elsewhere.

    Today detractors charge what they do before a worldwide audience—the very people whom we are trying to reach, and they at least can be expected to mull it over because there is nothing to counter it. Granted, there are so many other horrific things to monitor in the world that it is hard for anti-JW activists to put their ‘good news’ on the front burner, but it would be silly to say that it has no effect. It wouldn’t take much to counter it. Even a talk parallel to what Bro Losch just gave at the annual meeting regarding dates that failed to come true might do the trick. Once a matter is spoken or written about, you can keep referring back to it. 

    The idea is not to silence opposers, for that cannot be done. The idea is to give some who may be swayed by them, even some of our own, something to offset their charges. The organization may choose to do that someday. Or maybe not—time will tell. It certainly is not the ‘whatever is righteous, whatever is chaste, true, lovable,’ etc where we like to remain, so that is good reason to avoid it. But there may be some who feel some sort of defense would come in handy.

    Opposers will always have limits to their efforts because they have nothing to replace what they would take away—most people became Witnesses in the first place because they felt exploring the world that is yourself only goes so far as a guide to life.  Still, I have seen people gleefully saw off the branch on which they are sitting and laugh uproariously as they crashed to the ground, like the Dr. Strangelove cowboy who rides the nuke down to destruction, whooping and waving his hat as he drops—some people’s heads would laugh at you from the wheelbarrow carting them away from the guillotine—so some generalized pushback might be in order to prevent that whenever possible. Nasty people usually overplay their hand and in so doing torpedo their own case—never before their followers, of course, but before anyone of sense, it happens. But, still…

    I’m not suggesting anyone get into a play-by-play scenario with the ‘good news‘ of those who oppose. I was struck by how, after the first Montana verdict, there were persons who wanted to rub my nose line by line into that first verdict so as to point out how the courts ruled JWs violated law! and then after reversal of that verdict, they said, ‘well, what do you expect? Witnesses follow the law—it’s the law that is not written right.’ People like to follow play-by-play in ongoing court trials these days to the extent that I almost say, ”Well, send the jury home, then—they don’t want to be there anyway. Put it all on social media and decide the matter by ‘likes’”. I never weigh in on developing matters—it is nothing more that common sense modesty to realize that since you can see but 1% of what the judge or jury sees, it is a fool’s mission to go there.

    I’m not speaking of anything detailed as a defense, because details will not be constant from one situation to another. They represent non-repeatable human idiosyncrasies, and I have no problem accepting that people can and do say wrong or dumb things. No. Just something like the generalized facts I outlined in the post, so that if anyone wants to research our stand on matters, they will have more to research than a statement that we “abhor child sexual abuse.”

    I am usually shouted down when I bring up one sister’s example—the kumbaya site practically chased me out with pitchforks (though not everyone)—but her example strikes me as a very sensible one—to familiarize herself with “apostate” ideas, so that, in the event her teenage son stumbles across them one fine day and is unsettled, she is able to help him. It is only icing on the cake that the kid is now an adult, has apparently never wobbled, and wonders why is mom is spending so much time with those crazies on the internet. If there were a few resident experts at each Kingdom Hall, people who knew how to keep tabs on what is bad and knew that doing so you does not require you to watch every Jerry Springer episode on the topic—you don’t want to do that because if you immerse yourself in what is sordid in any subject it affects your well-being—you know, balanced people—that it would be a good thing, not a bad thing, because then you might be able to help ones stumbled.

    You don’t want to encourage people to go there, just like you don’t want to encourage people to go anywhere that toxic people hang out. These days, pop psychologists win approval by telling you do dump friends and even family members who are “toxic” in favor or those who are not. But to all but forbid people to go produces a strange effect of fleeing from the apostate as one would flee from the bogeyman. You have scenarios like that played out in the drama where the Russian brother inquires of his old friend only to hear that the old friend succumbed to reading literature critical of the organization and is no longer serving Jehovah—as though that’s all it takes to derail decades of service to God!—read a few brochures and you are toast. It’s ridiculous. Better to say, in my view, ‘go there if you must and be on the lookout for the unforgiving slave, for Demas, for the ones who went out because they are not of our sort, for the one fixated on the straws in others’ eyes, for the slave that buried the talent because his master was harsh, effectively saying ”You want disciples? Go out and make them yourself! I’ve got things to do!” Any drama is better, easier to follow, and easier to appreciate, when there are bad guys in the plot.

    But won’t some go there and decide the ‘bad guys’ are actually the good guys? Probably. But I suspect no more than when we counsel so strongly not to even glance in a certain direction, and by so doing we appear exactly like a cult to people brought up in its modern definition. Drop down a notch to ‘investigate with caution if you must’ and the perception disappears. Amber Scorah has “her eyes opened” only when she goes into missionary work in China and begins correspondence with an “apostate” for whom it appears that she later dumped her husband in order to run off with? She should have had “her eyes opened” a long time ago, and if she had, that ridiculous phrase would have disappeared from the vocabulary by now. She herself would not be saying that she had her eyes opened—she would be saying that she went off because, like Demas, she prefers the world that JWs have fled—that JWs allowed her to see both plainly, and she chose the pathway that they did not.

    The reason that this change of tactics will happen only by small degrees, if it happens at all, is due to what the scriptures say about those taking the lead. They are like the loyal shepherd who sees the wolf climbing the fence and holds the sheep out of harm’s way. They are like the farmer who knows that when you look behind, your plowing goes awry and the rows get all funny. They are like the strategist who says that they will slam you no matter what you do, so ignore them and press the pedal to the metal. They are like the doctor who says to keep away from what will raise your blood pressure and knot your stomach in favor of what is soothing to the soul. They are like the pop psychologist who says you should dump those toxic relationships. They are like the nursing mother who treats the flock tenderly and with protectiveness. They are not like the mom who says, “Alright, lean on that hot stove—see if I care! HA! Burned yourself, ya little snot? That’ll teach ya!” And they certainly are not like the brainwasher who says don’t go there, —‘all the better for me to control you, my dear, hehehe:))))))’ even though that is the only way opposers, and to an increasingly strong degree, the overall world sees it. Why play into their hands? Why go out of our way to prove Jesus’ words that the sons of this system know which way the secular wind blows but the sons of the light wouldn’t even know how to tie the laces of a secular shoe if you gave them one?

  • ‘We’re the Apostates of the World’—sung to the tune of ‘We Are the Champions’

    The mission statement of Tom Irregardless and Me appears directly on the title page: “For we have become a theatrical spectacle to the world,” Paul writes to the Corinthians. “That being the case, let’s show them some theater!” is my addition.

    It is the greatest show on earth, with actors playing characters good and bad, strutting their stuff, playing out their roles under the big tent. For the longest time I was frustrated that The Watchtower seldom names names—“one politician said” is the blandness that they usually served up. Then I realized the underlying truth: it is a play that we are watching. You don’t have to name the actors of the play—it can even be a distraction if you do. Name a villain and you create the illusion that holding that villain accountable and making him take responsibility solves the problem. Instead, cart him off to the hoosegow and another actor instantly steps into his shoes—the show goes on with barely a hiccup.

    As the greatest showman on earth—Cecil B. DeMille—and every showman worth his salt before of after well knows, every show needs not just a hero. It needs a villain! The show will tank in popular estimation without a villain—it simply becomes too dull to hold interest. “There’s a great villain in that Bond movie,” people will say as they change channels. Fortunately, in the Greatest Show of Earth, there are villains galore! Who are they? Apostates! “Taste and see that Jehovah is good,” says the verse. They have tasted and seen that he is bad. They are the villains.

    Let us assign them a theme song, taking inspiration from Queen’s ‘We Are the Champions:’

    We’re the apostates, my friends

    And we’ll keep on fighting ‘til the end

    We’re the apostates

    We’re the apostates

    No way we’ll lose this

    We know you’ll choose us

    ‘Cause we’re the apostates of the world!

    There! Isn’t that nice? What! Do you think only the Israelites can come marching to battle singing their song? No! They came marching for battle that day, but they didn’t expect to draw a sword! Singers were out in front! (2 Chronicles 20:17-21) But if they listened very closely, they might have heard the approaching enemy also singing—the Queen song!

    See the scoundrels attacking what they always attack—the divine/human interface. Has that not always been the case? It was the case with Moses and the rebellious Israelites. It was the case with the apostles and the malcontents that they strove with all their might to restrain. It was even true with the one who turned on Jesus—Judas. He and God were tight—there we no problems there! But this imposter claiming to be the Messiah! He was not at all what Judas had come to expect. And those yo-yos that he was attracting! “Untaught and ignorant,” Acts 4:13 (KJV) calls their head ones—don’t even go there!

    See the apostates diving into the archives! ‘Have Witnesses predicted the end before?’ they mutter their empty thing. ‘Yes! They have—several times! And now they would cover it up!! Well, we won’t let them! Aha ha ha ha!!!!!’

    Witnesses want to cover it up? Really? Anybody see Gerrit Losch speaking to hundreds at the Gilead graduation—it being broadcasted to millions? He’s the one noted for digging up stats. He must have referred to a couple dozen predictions for the end—starting with one in the year 400. Christopher Columbus even had one! I hadn’t known that. Isaac Newton as well, who wrote more on religion than he did on mathematics and science combined. That’s one that he didn’t mention, perhaps because the date is yet ahead: 2060.

    Our brothers, too, have made some, he said, pointing to two in the 1800’s and a gaggle of them around 1914, so many that I thought he might not even slap me down for when I characterized them as that time you missed the nail with the hammer, and in frustration swung several times more, again missing each time!

    Did he soft-peddle 1925 or 1975? He doubled down on them! He did not even use for an out the two perfect ones he had—that the early Christians, too, were obsessed over the end date: “Lord, are you restoring the kingdom to Israel at this time?” they asked the resurrected Jesus the moment they laid eyes upon him. What godly person doesn’t want to see the end of this experiment with human rule? But Losch doesn’t even go there.

    He’s trying to cover something up, is he? Doesn’t sound that way to me. Who knew that the stiff old German had it in him? When the blaggard throws a punch that he expects to smash in your face, you simply step aside, admit everything, fill in a few details he doesn’t know, and the slob’s own momentum sends him hurling past you head over heals! ‘The Governing Body humbly admits its mistakes and moves on,’ Losch states.

    See the apostates reframing obviously good works as bad! Is it actually possible to characterize the Witnesses’ disaster relief mobilizations as evil? They find a way! One vile character says it is one of Satan’s lying signs and wonders, proving he can transform himself into an angel of light! When that doesn’t work, she says, ‘Big deal. Everybody does it!’ When that doesn’t work, she says, ‘Witnesses only help themselves—why don’t they rebuild everybody?’ They don’t because they are in no position to. They are volunteers, for the most part, using vacation time. What they can do is show others how it is done, show them the model that makes it possible for them to do likewise if they wish to or are capable of.

    Then she says—it’s unbelievable! it’s her fourth tactic!—if the homeowner has insurance, they suggest donating the check! Duh! They commence repairs without knowing or caring whether there is insurance. What! She would accept $100K worth of work, and when the friends suggest donation, tell them to take a hike? Are you kidding me? What does she plan on doing with that check, anyway? Doesn’t she come mighty close to suggesting insurance fraud, which she doesn’t notice in her quest to make it hot for her former friends? I can’t imagine it happening very frequently because Witnesses are decent folk who would never dream of so taking advantage of others’ generosity. But she has no problem with it.

    See them try to reframe reality—turning the good into evil that Jehovah’s Witnesses police their own as few others do so that they may best ‘practice what they preach.’ See how they deliberately sow confusion that leaving the reporting of child abuse to the digression of parties involved equates to ‘covering it up.’ When the gold standard of child abuse is to “go beyond the law,” impossible situations arise with regard to persons who, not surprisingly, expect you to abide by the law. Change the law! as Geoffrey Jackson pleaded, and everyone will be happy. It will make the Witnesses’ job “so much easier.” Few others undertake that job—of self-policing—so if the laws are screwed up it affects them not at all.

    Who are these “apostates”—and I usually call them malcontents, detractors, or some like word, because outside of the Witness community, and even inside it, people tire of the term.

    From the meta-data of ‘TrueTom vs the Apostates!’—

    No New Testament writer fails to deal with then-rampant apostasy—a movement which finds its counterpart today. Two Bible chapters are entirely dedicated to it. Apostates of that time would “despise authority.” How could that become a problem unless there was authority? They loved “lawlessness.” How could that become a problem unless there was law? They favored acts of “brazen conduct,” had “eyes full of adultery,” and were “unable to desist from sin.” How could that become a problem unless there was someone to tell them that they could not carry on in that way? Not only is the nature of apostates revealed in the above Bible verses, but also the nature of the Christian organization.”

    Any faith too bland to have quality apostates—I am almost proud of ours—is too bland to be given the time of day. They validate us. The more “respectable” churches where anything goes—what would people apostatize from?

    See them snarling in their lairs! What accounts for their discontent? Well—let us not get too flippant (as we have several places in this post)—some of them genuinely caught the short end of the stick and then declined congregation efforts to restore them. But in general, whenever one discards a scenario in which there is discipline for one in which there is not, it will be like releasing a compressed spring—it rebounds wildly, delirious with its newfound freedom, caring not where it goes. This will be true when one leaves behind the school, the military, or the job. It will especially be true if one quit or was expelled from that institution—and that is the case of most on the anti-JW site. Many of them have come out as gay. Witnesses may not gay-bash as do some evangelicals, plenty of whom froth on the subject and tirelessly prod legislators to make it hot for gays in general society—Witnesses don’t do that—still, there is no place for gay sex relations within the Witness organization—and that hardly endears them to former members who have gone that way. There is a plain backdrop of ‘settling the score’ to be detected in many posts. It is anything but easy to hold the line on Bible morality in a quickly changing world.“

    to be continued…..maybe