Sheep and Goats

Tag: Geoffrey Jackson

It’s Like a Bad Accident—You Don’t Want to Watch but You Can’t Look Away

My non-JW neighbor said it best and she is not one known for metaphors. She’s not interested in politics, she says. She tries not to get worked up over it, but….

“It like a bad accident. You don’t want to watch, but you can’t look away,” she says. Ha! Isn’t it, though? Like this one:

Just try looking away from that one. And imagine—the image of human politics, “man dominating man to his harm,” says Ecclesiastes 8:9, likened to a bad accident. “I well know, O Jehovah, that man’s way does not belong to him.It does not belong to man who is walking even to direct his step,” says Jeremiah at 10:23. Jehovah’s Witnesses defer to that verse to show that human self-rule is not an ability God granted them. Invariably it reduces to some variant of “power corrupts and absolute power corrupts absolutely” to punctuate a highway of “solutions” not quite up to the job.

This is why one wonders what the #CultExpert has been smoking when he seeks to liberate people from “cults”—and he expands the word to include half the country, in the form of the political party he doesn’t like! Let’s face it—there are only so many Moonies, the “cult” that he “escaped” from (whether they are or not will be for them to argue, not me) and like the diminishing returns of a multilevel marketing scheme, he has to expand the C-word to far more than the Moonies if he is ever going to amount to anything. Still, when you maintain that half the country has fallen victim to a cult, is it not evidence that you’ve been drinking too much of the Kool-Aid yourself?

Somewhere on the road from the Moonies to the Republicans, Jehovah’s Witnesses got caught in his C-trap. When he turns his attention their way, he wants them to come out. Come out to what? To his version of normal, to his way of man ruling man, that my neighbor so aptly applies illustrates by metaphor? Moses led his people to the promised land, not the town dump.

JW HQ lately has ramped up attention to Bible verses of neutrality, doing so for JWs themselves, lest they get sucked into the morass. Brothers flirt around the edges as it is. They post jokes, even insults, of one contestant, and yet still imagine themselves neutral as they do it. Or they patiently explain the position of one pugilist, for fear the liars are distorting it, but are content to let the other fellow twist in the wind. Even Geoffrey Jackson, when he illustrates the challenge of maintaining absolute neutrality with combatting the thought: “I hope that idiot doesn’t get into power!”—is it only me who wonders what “idiot” does he have in mind?

Climbing to the pinnacle of what divides humans, the politics of any given nation, he first encounters the lesser side-taking of the sports world. He tells how he recorded a game for a friend, and it was a really exiting game! But when he offered to show the match to others, they said, “No thanks. It might be different if we had won.”

I had a lot of fun with the Olympics while writing No Fake News but Plenty of Hogwash. Were it not that the Olympics has been canceled this time around due to Covid-19, I would be having it some more. There I wrote of telling Tom Pearlsandswine that I had seen Trump tie his shoe, only to earn the instant rebuke: “We are no part of the world!” The next day I told him that Hillary had worn a nice bright pants-suit, and his retort was: “We must keep our eyes on the Jerusalem above!” The next day I stopped by his house as he was watching the Olympics, to hear him say: “Look at that medal count, Tommy! We’re cleaning up!!!”

Meanwhile, at the virtual meetings, JWs are testing on each other just how they will explain their neutral stance in a politically volatile world, and some of the results come off as a bit clunky. Listen, it ain’t easy to do, because most of them involve presenting God’s kingdom as an actual government—which it is, but not that many look upon it that way, and people don’t turn on a dime. I did like (which wasn’t one of the suggestions—it was simply something that some old-timer recalled) Brother Glass responding to queries as to why he is not voting with: “Why should I? Jehovah’s Witnesses have solved most of the problems that your world is yet grappling with. Why should I trade the superior for the inferior?” But the neighbor said it best—it’s like watching a bad accident.

It is a special month of activity for we Witnesses. There is a campaign to distribute to business, government, and professional people our vote, that of recommending God’s kingdom. I admit I was a little worried I might be called upon to explain how the stone not cut by human hands smashes the toes of the idol, but so far there is none of it—not in the magazine, which is inviting, and so certainly not in any missive of mine. Rocky Nash in Las Vegas has picked up on it and spread it around via her news feed, and many outlets have latched onto it. I don’t really know who Rocky is—at first I thought it was a guy, like Rocky Balboa, but it is a woman—or just where she is coming from, but then, I don’t really have to. You don’t have to know everything.

Here is the kingdom envisioned in Revelation, descending from heaven:

“I also saw the holy city, New Jerusalem, coming down out of heaven from God…. I heard a loud voice from the throne say: “Look! The tent of God is with mankind, and he will reside with them, and they will be his people. …And he will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore. The former things have passed away.” (21:2-4)

Jerusalem was (and is) the capital of Israel, so New Jerusalem is a suitable symbol for God’s kingdom ruling over all humans and not just one country. It is not good people going to heaven as angels when they die—rather it is God “coming down” to “mankind”—they are his “peoples”—and from there he removes “mourning, outcry, and pain.”

And the present system of “man’s rule over man to his harm?” What of these dark rumblings one may hear from time to time that Jehovah’s Witnesses say human government is from the Devil? (!) That comes, most pointedly for my money, from Luke 4–the second of the three temptations thrown at Jesus in the wilderness.

“[The Devil] showed him all the kingdoms of the inhabited earth in an instant of time. Then the Devil said to him: “I will give you all this authority and their glory, because it has been handed over to me, and I give it to whomever I wish. If you, therefore, do an act of worship before me, it will all be yours.” In reply Jesus said to him: “It is written, ‘It is Jehovah your God you must worship, and it is to him alone you must render sacred service.’” (vs 5-8)

He turned down the offer but he didn’t deny the premise—that the kingdoms are for the Devil to offer since they have been handed to him, a handoff that commenced way back there with human rebellion in Eden.

I am looking forward to God’s kingdom “coming”—as the Lord’s prayer [Our Father Prayer] says. I’ve built my life around it, as anyone can. No accident scene then. Nothing but fine Packards for all:

November 6, 2020
Persecution of Jehovah’s Witnesses in Russia—and Identification of Those Who Instigate It.

The New York Times today reports the torture of a member of Jehovah’s Witnesses in the Russian campaign to eliminate the faith. It is the second such instance of torture coming to light. [edit—several more came within a few days] Arrests are commonplace. More commonplace are raids with the confiscation of personal property. 200 Jehovah’s Witnesses were recently place of the federal list of extremists, which means that bank accounts are frozen and they can no longer transact routine financial business.

With an active and prolific critical, at times hate, campaign being waged against Jehovah’s Witnesses online, it is reasonable to think that it indirectly instigates persecution of them in Russia. It is reasonable to think that it indirectly instigates the torching of two Kingdom Halls in the United States during 2019, both of which burned to the ground.

Many groups are harassed in Russia, but it is Jehovah’s Witnesses who are head-and-shoulders the primary target. Why? It boils down to Jesus’ words: “If you were part of the world, the world would be fond of what is its own. Now because you are no part of the world…for this reason the world hates you.” (John 15:19) It is no more complicated than that. Hatred against Witnesses may be cloaked as reports from a “whistleblower” or complaints of those who would advocate freedom from “mind control,” but at root the motivation is simply disturbance that ones should choose to be “no part of the world.” No villain on TV ever says, “I am the villain.” Instead, he paints himself the wronged one with a merited score to settle—and the program director strives so that we all see his point of view. We must not be obtuse.

From TrueTom vs the Apostates!—“The book Secular Faith – How Culture Has Trumped Religion in American Politics attempts to reassure its secular audience through examining the changing moral stands of churches on five key issues. The book points out that today’s church members have more in common with atheists than they do with members of their own denominations from decades past. Essentially, the reassurance to those who would mold societal views is: ‘Don’t worry about it. They will come around. They always do. It may take a bit longer, but it is inevitable.’ Jehovah’s Witnesses have thwarted this model by not coming around.”

What Secular Faith is saying is that churches have in many respects ceased being “no part of the world”—and having done such, are not hated, since “the world is fond of what is its own.” Jehovah’s Witnesses, and almost they alone, are yet remaining “no part of the world”—and that is why they are hated. That is why they have “apostates” who are off the charts in expressing vitriol. “Apostates” (within the Christian context) can be expected to proliferate in direct proportion to how the main body stays separate from the world. As such, Jehovah’s Witnesses should almost be proud of theirs, for in them they are validated. A religion that has made its peace on the “five key issues” of Secular Faith—what’s to apostatize from?

Anti-Witnesses scream “Cult!” like patrons scream ‘Fire!’ in a crowded theater. Are Jehovah’s Witnesses a cult? To the extent they are, it is because the Bible is a cult manual. The behavioral, informational, thought, and emotional “control” that anti-Witness activists complain about can be found in the urgings of the New Testament writers themselves. The words indicate no more than people living by the Bible, living peaceably in this world while they look to the righteous new one to come with the arrival of the kingdom Jesus taught his followers to pray for, the one the Bible describes as “the real life.” (1 Timothy 6:19) The agenda of the virulent Witness detractors is simply that no one should think in such an “impractical” way.

A faith that remains “no part of the world” is thought socially backward, even socially harmful by some. But that hardly means it ought not be allowed to exist, particularly since it dovetails with Jesus’ words. “There has only been one Christian,” Mark Twain too cynically remarked. “They caught and killed him—early.”

I am not even sure that Witnesses should run from the word. It may be well instead to highlight its origin. It is the same origin as ‘cultivate’—which denotes ‘caring for something’—and in a religious sense it refers to ‘caring for the matters of the gods.’ Okay. I’ll take it. Jehovah’s Witnesses ‘care for the matters’ of God. They trigger opposition from ones who don’t want them to do that. They trigger opposition from those who have crossed over to embrace various aspects of the world—the world that Jesus says not to be part of.

This is clear in the testimony of one witness testifying for the prosecution in the Russian trial that would ban the JW organization. She complained of “complete and total control of life by the Administrative Center.” Asked to give an example of this, she reported her expulsion from the congregations after she “began her close, but not officially registered, relations with a man.” In other words, she wants to violate, within the congregation, the Bible sanction of ‘sex only within marriage.’ The Witness organization does not allow it, and she spins it as “complete and total control of life,” hoping to get the Russian Justices riled up.

Look, it is fine to adopt the standards of the world so long as one goes there to do it—don’t bring it into the congregation. She signed on for such Bible-based standards, now she wants to change them—and when thwarted in that attempt, she seeks to get the organization that got in her way banned at the Russian Supreme Court! It is no more than revenge. It is no more than insisting the standards of the greater world be accommodated in the Christian congregation.

Disfellowshipping itself is a last-ditch attempt at discipline, when all else has failed, to ensure that a member not bring standards of the world, no matter how commonly accepted elsewhere, into the congregation. Is it harsh? It certainly can be spun that way, but as ought to be clear by considering Secular Faith, no denomination has succeeded in obeying Jesus’ direction to remain “no part of the world” without it.

History testifies that among the reasons Christians were viciously persecuted in the first century was that their rituals were said to include cannibalism. Obviously Jesus’ followers did not do this, but from where might the charge originate? Might one look to the following passage in the sixth chapter of John, which begins by quoting Jesus?

“I am the bread of life. Your forefathers ate the manna in the wilderness and yet they died. This is the bread that comes down from heaven, so that anyone may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread he will live forever; and for a fact, the bread that I will give is my flesh in behalf of the life of the world.

Then the Jews began to argue with one another, saying: “How can this man give us his flesh to eat?” So Jesus said to them: “Most truly I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in yourselves. Whoever feeds on my flesh and drinks my blood has everlasting life, and I will resurrect him on the last day.”

When they heard this, many of his disciples said: “This speech is shocking; who can listen to it?”…Because of this, many of his disciples went off to the things behind and would no longer walk with him. So Jesus said to the Twelve: “You do not want to go also, do you?” Simon Peter answered him: “Lord, whom shall we go away to? You have sayings of everlasting life. We have believed and have come to know that you are the Holy One of God.” (6:48-69)

What of the ones who did not “come to know” that Jesus was the Holy One of God? What of the ones who “went to the things behind and would no longer walk with him”? Did they thereafter leave their former co-disciples to worship in peace? Or did some of them draw from these words proof that Jesus would recommend cannibalism to his followers? And if some advanced the notion, might there not have arisen ones in the congregation who pinned the blame on Jesus himself for saying the words that got the persecution ball rolling; ‘What a blunder!’—I can imagine some saying (though not in his presence).

It makes me think of the uproar raised over child sexual abuse within Jehovah’s Witnesses today. They are comparatively successful at preventing it—nobody, but nobody, has gathered every single member on earth (at the 2017 Regional Conventions) to consider detailed scenarios in which child sexual abuse might take place so that parents, obviously the first line of defense, can remain vigilant. But the world has little success at preventing CSA, so it focuses on punishing it after the fact, securing the barn door after the cows have fled. Routinely, we read of individuals arrested over CSA allegations. Unless the arrest is of a member of the clergy, the one detail that never accompanies such reports is that of the individual’s religious affiliation or lack thereof. Yet with Jehovah’s Witnesses, that detail is never lacking. Why?

Plainly, it is that the Witness organization attempted to do something about child sexual abuse—they did not just close their eyes to it—and now detractors are trying to spin it as though they love the stuff. Jehovah’s Witnesses are well-known as a religion that “polices its own.” It is an attribute once viewed favorably, but now in the eyes of critics, it is spun as intolerable “control.” Those taking the lead in the Witness organization thereby came to know of individuals accused of CSA, and their “crime,” if it be one, is in leaving it up to affected ones themselves to report rather than “going beyond the law” to do it themselves. Time will tell how vile that sin is found to be, but it plainly falls far short of actually committing the CSA themselves, which is the pattern elsewhere.

As with Jesus and his remarks that can, in the scheming of dishonest ones, be spun into encouragement of cannibalism, so the JW policy on CSA is spun by similarly dishonest ones to indicate that the organization is determined to nurture and protect it, whereas nothing could be further from the truth. Three times before the Australian Royal Commission, Geoffrey Jackson of the Witnesses’s Governing Body pleaded for universal, mandatory reporting laws, with no exceptions—if that could only be done, it would make the job of the Witness organization in policing its own without raising the ire of those outside the congregation “so much easier.”

Continuing his cross-examination, Justice Angus Stewart said: “Leaving aside the question of overriding mandatory law from the civil authorities…” I almost wish that Brother Jackson would have interjected at this point, “I wish you would not leave it aside, for it would solve the problem.” The greater world cannot make a dent in preventing childhood sexual abuse, and so it puts the onus on those who are trying to do something about it. Alas, our best lines invariably occur to us too late—had Brother Jackson picked up my line, it probably just would have got their backs up—and then (gulp) he would have looked at me with displeasure.

More on the Russian connection here.

See: I Don’t Know Why We Persecute Jehovah’s Witnesses—Searching for the Why

February 15, 2020
‘We’re the Apostates of the World’—sung to the tune of ‘We Are the Champions’

The mission statement of Tom Irregardless and Me appears directly on the title page: “For we have become a theatrical spectacle to the world,” Paul writes to the Corinthians. “That being the case, let’s show them some theater!” is my addition.

It is the greatest show on earth, with actors playing characters good and bad, strutting their stuff, playing out their roles under the big tent. For the longest time I was frustrated that The Watchtower seldom names names—“one politician said” is the blandness that they usually served up. Then I realized the underlying truth: it is a play that we are watching. You don’t have to name the actors of the play—it can even be a distraction if you do. Name a villain and you create the illusion that holding that villain accountable and making him take responsibility solves the problem. Instead, cart him off to the hoosegow and another actor instantly steps into his shoes—the show goes on with barely a hiccup.

As the greatest showman on earth—Cecil B. DeMille—and every showman worth his salt before of after well knows, every show needs not just a hero. It needs a villain! The show will tank in popular estimation without a villain—it simply becomes too dull to hold interest. “There’s a great villain in that Bond movie,” people will say as they change channels. Fortunately, in the Greatest Show of Earth, there are villains galore! Who are they? Apostates! “Taste and see that Jehovah is good,” says the verse. They have tasted and seen that he is bad. They are the villains.

Let us assign them a theme song, taking inspiration from Queen’s ‘We Are the Champions:’

We’re the apostates, my friends

And we’ll keep on fighting ‘til the end

We’re the apostates

We’re the apostates

No way we’ll lose this

We know you’ll choose us

‘Cause we’re the apostates of the world!

There! Isn’t that nice? What! Do you think only the Israelites can come marching to battle singing their song? No! They came marching for battle that day, but they didn’t expect to draw a sword! Singers were out in front! (2 Chronicles 20:17-21) But if they listened very closely, they might have heard the approaching enemy also singing—the Queen song!

See the scoundrels attacking what they always attack—the divine/human interface. Has that not always been the case? It was the case with Moses and the rebellious Israelites. It was the case with the apostles and the malcontents that they strove with all their might to restrain. It was even true with the one who turned on Jesus—Judas. He and God were tight—there we no problems there! But this imposter claiming to be the Messiah! He was not at all what Judas had come to expect. And those yo-yos that he was attracting! “Untaught and ignorant,” Acts 4:13 (KJV) calls their head ones—don’t even go there!

See the apostates diving into the archives! ‘Have Witnesses predicted the end before?’ they mutter their empty thing. ‘Yes! They have—several times! And now they would cover it up!! Well, we won’t let them! Aha ha ha ha!!!!!’

Witnesses want to cover it up? Really? Anybody see Gerrit Losch speaking to hundreds at the Gilead graduation—it being broadcasted to millions? He’s the one noted for digging up stats. He must have referred to a couple dozen predictions for the end—starting with one in the year 400. Christopher Columbus even had one! I hadn’t known that. Isaac Newton as well, who wrote more on religion than he did on mathematics and science combined. That’s one that he didn’t mention, perhaps because the date is yet ahead: 2060.

Our brothers, too, have made some, he said, pointing to two in the 1800’s and a gaggle of them around 1914, so many that I thought he might not even slap me down for when I characterized them as that time you missed the nail with the hammer, and in frustration swung several times more, again missing each time!

Did he soft-peddle 1925 or 1975? He doubled down on them! He did not even use for an out the two perfect ones he had—that the early Christians, too, were obsessed over the end date: “Lord, are you restoring the kingdom to Israel at this time?” they asked the resurrected Jesus the moment they laid eyes upon him. What godly person doesn’t want to see the end of this experiment with human rule? But Losch doesn’t even go there.

He’s trying to cover something up, is he? Doesn’t sound that way to me. Who knew that the stiff old German had it in him? When the blaggard throws a punch that he expects to smash in your face, you simply step aside, admit everything, fill in a few details he doesn’t know, and the slob’s own momentum sends him hurling past you head over heals! ‘The Governing Body humbly admits its mistakes and moves on,’ Losch states.

See the apostates reframing obviously good works as bad! Is it actually possible to characterize the Witnesses’ disaster relief mobilizations as evil? They find a way! One vile character says it is one of Satan’s lying signs and wonders, proving he can transform himself into an angel of light! When that doesn’t work, she says, ‘Big deal. Everybody does it!’ When that doesn’t work, she says, ‘Witnesses only help themselves—why don’t they rebuild everybody?’ They don’t because they are in no position to. They are volunteers, for the most part, using vacation time. What they can do is show others how it is done, show them the model that makes it possible for them to do likewise if they wish to or are capable of.

Then she says—it’s unbelievable! it’s her fourth tactic!—if the homeowner has insurance, they suggest donating the check! Duh! They commence repairs without knowing or caring whether there is insurance. What! She would accept $100K worth of work, and when the friends suggest donation, tell them to take a hike? Are you kidding me? What does she plan on doing with that check, anyway? Doesn’t she come mighty close to suggesting insurance fraud, which she doesn’t notice in her quest to make it hot for her former friends? I can’t imagine it happening very frequently because Witnesses are decent folk who would never dream of so taking advantage of others’ generosity. But she has no problem with it.

See them try to reframe reality—turning the good into evil that Jehovah’s Witnesses police their own as few others do so that they may best ‘practice what they preach.’ See how they deliberately sow confusion that leaving the reporting of child abuse to the digression of parties involved equates to ‘covering it up.’ When the gold standard of child abuse is to “go beyond the law,” impossible situations arise with regard to persons who, not surprisingly, expect you to abide by the law. Change the law! as Geoffrey Jackson pleaded, and everyone will be happy. It will make the Witnesses’ job “so much easier.” Few others undertake that job—of self-policing—so if the laws are screwed up it affects them not at all.

Who are these “apostates”—and I usually call them malcontents, detractors, or some like word, because outside of the Witness community, and even inside it, people tire of the term.

From the meta-data of ‘TrueTom vs the Apostates!’—

“No New Testament writer fails to deal with then-rampant apostasy—a movement which finds its counterpart today. Two Bible chapters are entirely dedicated to it. Apostates of that time would “despise authority.” How could that become a problem unless there was authority? They loved “lawlessness.” How could that become a problem unless there was law? They favored acts of “brazen conduct,” had “eyes full of adultery,” and were “unable to desist from sin.” How could that become a problem unless there was someone to tell them that they could not carry on in that way? Not only is the nature of apostates revealed in the above Bible verses, but also the nature of the Christian organization.”

Any faith too bland to have quality apostates—I am almost proud of ours—is too bland to be given the time of day. They validate us. The more “respectable” churches where anything goes—what would people apostatize from?

See them snarling in their lairs! What accounts for their discontent? Well—let us not get too flippant (as we have several places in this post)—some of them genuinely caught the short end of the stick and then declined congregation efforts to restore them. But in general, whenever one discards a scenario in which there is discipline for one in which there is not, it will be like releasing a compressed spring—it rebounds wildly, delirious with its newfound freedom, caring not where it goes. This will be true when one leaves behind the school, the military, or the job. It will especially be true if one quit or was expelled from that institution—and that is the case of most on the anti-JW site. Many of them have come out as gay. Witnesses may not gay-bash as do some evangelicals, plenty of whom froth on the subject and tirelessly prod legislators to make it hot for gays in general society—Witnesses don’t do that—still, there is no place for gay sex relations within the Witness organization—and that hardly endears them to former members who have gone that way. There is a plain backdrop of ‘settling the score’ to be detected in many posts. It is anything but easy to hold the line on Bible morality in a quickly changing world.“

to be continued…..maybe

January 14, 2020