Tag: garden of eden

  • Hiking Around the World

    The District Overseer's going to walk around the earth. He told us so at the Circuit Assembly. He's not going now, of course. He'll go in the new system. Probably well into the new system, not on day one. He'll backpack, I guess. Go with his wife.

    He doesn't worry that he may not get the time off. He will. He doesn't worry about problems crossing the border.* There won't be any borders. He doesn't worry about terrorists. They'll be gone. He doesn't even worry about nasty people. There won't be any of those, either. He's counting on Isa 11:6 taking place:

    And the wolf will actually reside for a while with the male lamb, and with the kid the leopard itself will lie down, and the calf and the maned young lion and the well-fed animal all together; and a mere little boy will be leader over them. And the cow and the bear themselves will feed; together their young ones will lie down. And even the lion will eat straw just like the bull. And the sucking child will certainly play upon the hole of the cobra; and upon the light aperture of a poisonous snake will a weaned child actually put his own hand. They will not do any harm or cause any ruin in all my holy mountain; because the earth will certainly be filled with the knowledge of Jehovah as the waters are covering the very sea.    

    So he won't get attacked by wolves or leopards or cobras or whatever, abundant and free-roaming though they will be. But he also won't be contending with people with personalities like those of wild beasts. After all, the “knowledge of Jehovah” is not something animals learn about. People do. Even now, there's plenty of people who've swapped animalistic personalities for peaceful ones upon applying Bible principles (and, alas, some who have gone the other way, abandoning faith to revert back to “this life is all there is” mode).

    The District Overseer's not worried about money. You won't need any in the new system. (do we really know that?) He's not worried about where to stay. Everyone will be hospitable. He's not worried about much, is he? He's probably not even worried about the weather. This last item he did not specifically mention…I just threw it in…because weather is a big deal for us in Rochester this time of year. This has been a tough winter. But when March 1rst rolls around, it's like how you feel when you've finally called the cops to throw that drunk out of your house. You know he won't go quietly. He'll probably break a lamp or two on the way out. But he'll be gone soon. And so it is with this winter. Before you know it, the Lilac Festival will be here.

    I like talks like the District Overseer gave. They're a little childlike, but let's face it, Jehovah's Witnesses have a lot of child in them. We haven't thrown that part of ourselves away. When we first learned of the Bible hope…living forever on a paradise earth….it resonated deep within us. So it's good to be reminded of that initial thrill from time to time. Otherwise, the aggravations of daily life can squeeze it out.

    People nowadays get so cultured and refined and dignified and carry on about their business doings and the least turn of politics, that pretty soon you can hardly stand to be around them. But Jehovah's Witnesses….naw, we're not too sophisticated. We like the idea of walking around the earth in the new system. Not that the pull toward greatness and savvy can't take hold of anyone….it can. We, too,  can get caught up in the minor skirmishes of business like everyone else, and start to carry on about it, if we don't ground ourselves in what's really important. Probably that's what's behind Jame's advice to certain characters he came across in the congregation:

    Come, now, you who say: “Today or tomorrow we will journey to this city and will spend a year there, and we will engage in business and make profits,” whereas you do not know what your life will be tomorrow. For you are a mist appearing for a little while and then disappearing. Instead, you ought to say: “If Jehovah wills, we shall live and also do this or that.    James 4:13-15

    (sigh….Torre took this verse very literally, and you couldn't tell him you were doing anything without his correcting you: “IF Jehovah's wills, you will do.….,” he'd point out.)

    Paradise earth is a tenet pretty much unique to Jehovah's Witnesses. Everyone else is just passing through, you understand, just doing their time. They're all heaven-bound! Though depending on a church's fundamentalist quotient, some won't quite make it. They end up in hell, burning forever and ever and ever, even though their misdeeds on earth spanned only a few decades! They also tell me of some fundamentalists who attempt to tack on paradise earth sort of as a vague afterthought, since several plain-as-day verses insist upon it. But it doesn't really fit in with their overall view, so the result is a kind of theological mush.

    But the JW hope is everlasting life on a paradise earth. That's why the D.O. can carry on about walking the globe and strike a chord with all listening. After all, where, according to the Bible, did God put his human creation? Wasn't it on earth? And why did he put them there? Wasn't it because that's where he wanted them? They'd be there still were it not for an early rebellion. So how is it that God changed tactics somewhere along the line and decided to bring everyone to heaven?

    Everyone knows that Jesus, while dying impaled, was flanked by two wrongdoers, one on either side of him. And one said: “Jesus, remember me when you get into your kingdom.” to which he answered: “Truly I tell you today, you will be with me in Paradise.”  Luke 23:43

    Search as you may, you will not find a translation that renders the subject of Luke 23:43 as anything other than “paradise.” (let me know if you find one; I couldn't) However, the Complete Jewish Bible renders the verse: Yeshua said to him, "Yes! I promise that you will be with me today in Gan-`Eden."  That's as in Garden of Eden, as the word Eden itself means (in Hebrew) “park-like garden.” Right! A paradise earth.

    As regards the heavens, to Jehovah the heavens belong, but the earth he has given to the sons of men.  (Ps 115:16)

    To be sure, humans today are rapidly “ruining the earth,” but doesn't the Bible point to a time when “God will bring to ruin those ruining the earth?” (Rev 11:18) Once that has taken place, once God's Kingdom rules over the earth, and we all get into swing of things, at that time the D.O's making his trek.

    Oh, alright, alright! So there are some who are going to heaven. But in the overall picture for humans, it's but a tiny footnote. I should have a dollar for everyone on the internet who supposes he's found the hidden Achilles heal of Jehovah's Witnesses: “Only 144,000 are going to heaven, yet there's millions of JWs! HA! So that's why they go door to door looking for converts…they're competing with each other, trying to squeeze into a room not large enough for all of them!"  Sheesh!

    Look, life on a paradise earth is not second class for us. It's the fulfillment of God's original purpose. But the Bible also speaks of a "sacred secret," (Colossians 1:26) a "secret" first made known to the early Christian congregation, that there would be some from humankind, a comparatively tiny number, who would share in  rulership of the heavenly government. Since this "secret" was made known shortly after Christ's resurrection, and there are only 144,000 of these who will serve as "kings and priests, very few of them are on earth today. Most, we maintain, have long since lived their lives and been resurrected to heavenly life.

    Selection of the 144,000 didn't even begin until after Christ's resurrection. That's why Christ is called the “firstfruits” of the "harvest.” He was first. Thus, Matt 11:11 makes sense: “…….among those born of women there has not been raised up a greater than John the Baptist; but a person that is a lesser one in the kingdom of the heavens is greater than he is.” When John was alive and active, the heavenly calling had not yet begun.

    Ask them what they're going to do there….all those folks you meet who's churches say they're going to heaven. They haven't a clue. But Rev 5:10 says of all those with the heavenly hope: “……with your [Jesus'] blood you bought persons for God out of every tribe and tongue and people and nation, and you made them to be a kingdom and priests to our God, and they are to rule as kings over the earth”

    Now, not everyone can be a chief, can they? Not everyone can rule. Not everyone can be “inside the beltway.” There have to be some Indians. That's what the D.O. is, and all the rest of us with the earthly hope. And that's why he looks forward to hiking that great future Appalachian trail stretching around the globe.

    DED078B0-1FEC-46C6-8BA6-80977CC4B10C

    …………………………………….

    *like I had returning from Canada.

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    Tom Irregardless and Me      No Fake News but Plenty of Hogwash 

  • Isn’t That His Job?

    Here in the West, people expect God to be Santa Claus, and take him severely to task if he fails to perform. No matter what course they pursue, even when ill thought out, even when self-centered, God ought to pour out the blessings. Isn't that his job?
     
    Habakkuk, listing calamities of his day, confounds these type of folks, because his response is not one they can figure out:
     
    Although [the] fig tree itself may not blossom, and there may be no yield on the vines; the work of [the] olive tree may actually turn out a failure, and the terraces themselves may actually produce no food; [the] flock may actually be severed from [the] pen, and there may be no herd in the enclosures….
     
    Yet as for me, I will exult in Jehovah himself; I will be joyful in the God of my salvation.  (Hab 3:17-18)
     
    ….which is not a response one might expect. Instead, you'd not be surprised if his faith was shaken by such circumstances, even to the point of lodging complaint. Why doesn't God fix things?
     
    Indeed, the 22nd Century Grouser-Waffler Bible Translation in Today's English renders these verses quite differently:
     
    No figs on the fig trees, No grapes on the vine. No olives on the olive trees. The harvest sucks. Even the sheep are  gone, for crying out loud, killed or run off. And where is God for all of this? A  fat lot of good faith does. I'm outta here!
     
    This modern version, which hasn't been released yet, has captured the spirit of the times. One must bring it up to date, of course, plugging in contemporary concerns for those ancient ones – crashing economies, environmental disasters, spread of terror, and so forth – but the conclusion that God has vanished, or that he never was in the first place, is increasingly popular. At any rate, it's a far cry from Habakkuk's response to the trouble of his time: as for me, I will exult in Jehovah himself; I will be joyful in the God of my salvation. 

    Any discussion as to why God allows suffering, why he doesn't fix it NOW, must necessarily link to Adam and Eve, and link to them rather substantially. They simply are that key of a foundation block. And so you have to overcome the "we are wise and learned adults, far too clever to be sold Adam and Eve. What's next, Mickey Mouse and Donald Duck?" syndrome.
     
    But you can acknowledge that most folks consider this allegory, and move on. Few people in the West consider these verses literal; you don't have to rub their noses in it. Better to simply focus upon the insight one can glean from them. Let people draw their own conclusions afterward. For the Adam and Eve and Garden of Eden account, brief as it is, highlights how earthwide conditions might have turned out differently. It  highlights God's original intent:
     
    God blessed them [the first humans] and God said to them: “Be fruitful and become many and fill the earth and subdue it. (Gen 1:28)
     
    The very name Eden means pleasure; garden of Eden becomes (when translated into Greek, as in the Septuagint) paradise of pleasure, and “subduing the earth” is code for spreading those conditions earth wide. Had humans, starting with the first pair, remained content to live under God’s direction, life today would be a far cry from what it is today. But almost from the beginning, they balked.
     
    Consider Genesis chapter 3:
     
    [1] Now the serpent proved to be the most cautious of all the wild beasts of the field that Jehovah God had made. So it began to say to the woman: “Is it really so that God said you must not eat from every tree of the garden? [2] At this the woman said to the serpent: “Of the fruit of the trees of the garden we may eat. [3] But as for [eating] of the fruit of the tree that is in the middle of the garden, God has said, ‘you must not eat from it, no, you must not touch it that you do not die.’” [4] At this the serpent said to the woman: “you positively will not die. [5] For God knows that in the very day of your eating from it your eyes are bound to be opened and you are bound to be like God, knowing good and bad.” [6] Consequently the woman saw that the tree was good for food and that it was something to be longed for to the eyes, yes, the tree was desirable to look upon.
     
    Jehovah’s Witnesses understand the "knowing good and bad" of verse five to be a matter of declaring independence. "You don’t need God telling you what is good and what is bad. You can decide such things yourself and thus be “like God.” The serpent even portrays God as having selfish motive, as if trying to stifle the first couple….a sure way to engender discontent. The ploy was successful. Those first humans chose a course of independence, with far-ranging consequences that have cascaded to our day.
     
    After a lengthy time interval, allowed by God, so that all can see the end course of a world run independent of him, he purposes to bring it again under his oversight. This is what Daniel refers to at Dan 2:44
     
    And in the days of those kings the God of heaven will set up a kingdom that will never be brought to ruin. And the kingdom itself will not be passed on to any other people. It will crush and put an end to all these kingdoms, and it itself will stand to times indefinite…
     
    One can only benefit from knowing the reason God permits suffering, as outlined above. In a letter to American colleague Asa Gray, Charles Darwin stated: ….I own that I cannot see, as plainly as others do, & as I should wish to do, evidence of design & beneficence on all sides of us. There seems to me too much misery in the world.
     
    Had he known the Bible’s answer regarding misery and suffering, it may be that he, and other active minds of his day, might have put a different spin on discoveries of rocks, fossils, and finches. 

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    Tom Irregardless and Me             No Fake News but Plenty of Hogwash