Tag: Charles Darwin

  • Cool Hand Luke: ‘He Beat You with Nothin!’ Atheist search for the Origin of Life. Part 7

    For best results, see Part 1:

    To the great atheist rank and file, Charles Darwin is science—far more so than Anthony Fauci said he was when he wanted to win over the general rank and file and silence detractors. You can even purchase ‘Stand Up for Science’ merchandise in his honor. I see a coffee mug advertised on Facebook all the time. It is emblazoned with six statements, each supposedly settled once and for all, each uttered with equal authority: “The earth is not flat, vaccines work, we’ve been to the moon, chemtrails are not a thing, climate change is real, and evolution is a fact.” You can get a tee shirt with the exact same artwork. Modeling that tee-shirt is a fellow with a great long Darwinian beard. Yes, you can drink your coffee in your Stand up for Science mug while wearing your Stand up for Science tee-shirt and look just like Charles Darwin, your hero!

    Imagine: Darwin is the face of science! Not Mendel, who discovered the mechanism for how Darwin’s ideas worked but who believed in a higher power, nor Einstein, nor Newton, nor Galileo, nor Copernicus—all of whom believed in a higher power, but Darwin, who also nominally did (in his younger days, he trained to be a clergyman) but who smoothed the way for those who would not. Frankly, Jehovah’s Witnesses will have little issue with Darwin, insofar as the specific findings he points to. Finch modifications to meet changing conditions are no surprise at all to anyone familiar with animal husbandry. Witnesses only get squeamish from correctly anticipating the truckloads of dogma that atheists will drive through the door he cracks open.

    Darwin certainly has not lost his place in the subset of science that is origin-of-life, but every subset needs its own tee shirt and coffee mug star. That honor falls to Stanley Miller, who in 1952 created a few amino acids in the lab among contrived conditions and thereafter held firm that such conditions must have prevailed in primordial earth—otherwise his findings could not have happened. If that seems like somewhat circular reasoning, consider that Dr. Hazen says as much: “Most previous origin researchers have fallen into a kind of trial and error approach to devising hypotheses; they would cook up some likely geochemical recipe and run an experiment. If the experiment did something interesting, they patched together a theory around those observations.”

    Well–surely the field’s own ‘Darwin’ didn’t do this. Yes, even he: “Stanley Miller’s experiment is a case in point. the Miller-Urey experiment produced amino acids, so his followers became convinced that that’s how it happened long ago in nature.” In fact, what he did was not even new. The Great Courses professor tells of another scientist who did exactly the same thing 50 years earlier, Walter Loeb, a German chemist. But Loeb didn’t frame it as searching for life’s origin; he just said he was mixing chemicals. Nor was he a self-promoter. Moreover, he was German, and in the years just following the World Wars, nobody wanted to hear anything from Germany.

    So they just find something that works and say, ‘Ha! Early earth must have been that way! Otherwise, my experiment would have flopped!” It is not exactly rigorous science, most neutral parties would conclude. So typical is this slipshot guesswork passing for science that when someone comes along who actually details his work, it’s a big deal! “You don’t mind if I brag a little” Gunter Wachtershauser says many years later, “but something like this has never been done in the entire field.” It hasn’t?! All he did was provide “more than 100 pages of specific chemical reactions. each of these reactions is a testable step.” Aren’t they all supposed to do that? Instead, they just spin guesses and gullible atheists lap it all up as ‘science!’

    “We’re going to take a much closer look at Gunter Wachtershauser’s theory in lecture 20,” Dr. Hazen says, and when he does, he finds other things not to like, but at least Wachtershauser did what you would think all scientists would do.

    So, Stanley Miller is top dog, the Darwin in his field. He does not want to lose his place. Of a competing hypothesis, he mutters: “the vent hypothesis is a real loser. I don’t understand why we even have to discuss it.” The reason ‘we’ do is that, for all the euphoria, his hypothesis has some gaping holes that sink it. The early ‘primoridal soup’ is far too dilute, by all accounts, to host steps necessary for abiogenesis. Not to mention that water, the ‘liquid of life,’ and carbon, the ‘framework for all biomolecules,’ don’t mix. Not to mention that certain steps essential to life never work in water at room pressure.

    So, maybe some areas of high pressure are where life originated, Hazen lectures, and he considers oceanic vents where weird life has been discovered since Miller’s time. Maybe life originated there! and there are a host of researchers going under in that direction. Presently, however, Hazen uncovers just as many difficulties there as with Miller’s soup. The non-scientist can get a rough idea of the troubles crushing pressure might pose to newly developing delicate life by smashing his thumb with a hammer. [my proposed experiment, not Dr. Hazen’s]

    Since both scenarios post intractable problems, many others emerge. Maybe the earliest cells formed, not in the high pressure ocean depths nor the low pressure primordial soup, but on some material that served as a ‘scaffold’ to pin the early molecule to, and after so serving, disappeared. There is a hypothesis that maybe life emerged, not as carbon-based, but as something-else based—clay, says one, minerals, says another—and only later transitioned to carbon-based. Maybe it started silicon-based, the outer shell of silicon offering the same connections as carbon, there being only an extra shell within. Like those Star Trek aliens who bored through solid rock—not a problem if you are rock-based yourself—to attack humans who had mistaken their eggs for bowling balls or some such thing.

    Look, they’re all great guys and all. I wish them well—well, I guess I don’t—but it doesn’t matter if I do or don’t. They are impossible to discourage. Every match that doesn’t burn their fingers is the one they are convinced will light the next rocket ship to Mars. (and yes, there is also an hypothesis that life originated on Mars and came here via asteroid.) Well into the course, after he has discussed hypothesis after hypothesis and found them all wanting, he doesn’t conclude what anyone of common sense would conclude, that they’re all wrong. Bizarrely, he concludes that they are probably all right and all that is needed is further experimentation to corroborate them!

    Tell me this fellow hasn’t drunk too much of his own Kool Aid:

    “Look, I understand it may seem a little frustrating to have so many scientific cliffhangers but by the time you’re through with this lecture series you’ll be poised to share in all the incredible discoveries that are about to come, and I absolutely guarantee there will be exciting discoveries in the quest for life’s origins!” Tell me a guy like this can be discouraged.

    Still, greatly thrilled at all the “incredible discoveries that are about to come,” I checked out from the library the most recent origin-of-life book I could find, a top choice of the nasa.gov list of life-emergence works: The Vital Question: Energy, Evolution, and the Origins of Complex Life, by Nick Lane, published in 2015, ten years more recent than Hazen’s lecture series. Had any of the “incredible discoveries that are about to come” come? Not as far as I could see.

     

    *Urey was the overseeing professor to Stanley Miller, then a graduate student. Bucking conventional practice, he graciously withdrew his name from the paper because he, a former Nobel Prize winner, knew if his name was mentioned, people would forget all about Miller, who had come up with the idea and done the work, to heap all honors on him. You can almost picture the My Fair Lady song sung by atheists, praising scientists “who, when you win, will always give your back a pat. Well, why can’t a deist be like that?”

     

    ******  The bookstore

  • Isn’t That His Job?

    Here in the West, people expect God to be Santa Claus, and take him severely to task if he fails to perform. No matter what course they pursue, even when ill thought out, even when self-centered, God ought to pour out the blessings. Isn't that his job?
     
    Habakkuk, listing calamities of his day, confounds these type of folks, because his response is not one they can figure out:
     
    Although [the] fig tree itself may not blossom, and there may be no yield on the vines; the work of [the] olive tree may actually turn out a failure, and the terraces themselves may actually produce no food; [the] flock may actually be severed from [the] pen, and there may be no herd in the enclosures….
     
    Yet as for me, I will exult in Jehovah himself; I will be joyful in the God of my salvation.  (Hab 3:17-18)
     
    ….which is not a response one might expect. Instead, you'd not be surprised if his faith was shaken by such circumstances, even to the point of lodging complaint. Why doesn't God fix things?
     
    Indeed, the 22nd Century Grouser-Waffler Bible Translation in Today's English renders these verses quite differently:
     
    No figs on the fig trees, No grapes on the vine. No olives on the olive trees. The harvest sucks. Even the sheep are  gone, for crying out loud, killed or run off. And where is God for all of this? A  fat lot of good faith does. I'm outta here!
     
    This modern version, which hasn't been released yet, has captured the spirit of the times. One must bring it up to date, of course, plugging in contemporary concerns for those ancient ones – crashing economies, environmental disasters, spread of terror, and so forth – but the conclusion that God has vanished, or that he never was in the first place, is increasingly popular. At any rate, it's a far cry from Habakkuk's response to the trouble of his time: as for me, I will exult in Jehovah himself; I will be joyful in the God of my salvation. 

    Any discussion as to why God allows suffering, why he doesn't fix it NOW, must necessarily link to Adam and Eve, and link to them rather substantially. They simply are that key of a foundation block. And so you have to overcome the "we are wise and learned adults, far too clever to be sold Adam and Eve. What's next, Mickey Mouse and Donald Duck?" syndrome.
     
    But you can acknowledge that most folks consider this allegory, and move on. Few people in the West consider these verses literal; you don't have to rub their noses in it. Better to simply focus upon the insight one can glean from them. Let people draw their own conclusions afterward. For the Adam and Eve and Garden of Eden account, brief as it is, highlights how earthwide conditions might have turned out differently. It  highlights God's original intent:
     
    God blessed them [the first humans] and God said to them: “Be fruitful and become many and fill the earth and subdue it. (Gen 1:28)
     
    The very name Eden means pleasure; garden of Eden becomes (when translated into Greek, as in the Septuagint) paradise of pleasure, and “subduing the earth” is code for spreading those conditions earth wide. Had humans, starting with the first pair, remained content to live under God’s direction, life today would be a far cry from what it is today. But almost from the beginning, they balked.
     
    Consider Genesis chapter 3:
     
    [1] Now the serpent proved to be the most cautious of all the wild beasts of the field that Jehovah God had made. So it began to say to the woman: “Is it really so that God said you must not eat from every tree of the garden? [2] At this the woman said to the serpent: “Of the fruit of the trees of the garden we may eat. [3] But as for [eating] of the fruit of the tree that is in the middle of the garden, God has said, ‘you must not eat from it, no, you must not touch it that you do not die.’” [4] At this the serpent said to the woman: “you positively will not die. [5] For God knows that in the very day of your eating from it your eyes are bound to be opened and you are bound to be like God, knowing good and bad.” [6] Consequently the woman saw that the tree was good for food and that it was something to be longed for to the eyes, yes, the tree was desirable to look upon.
     
    Jehovah’s Witnesses understand the "knowing good and bad" of verse five to be a matter of declaring independence. "You don’t need God telling you what is good and what is bad. You can decide such things yourself and thus be “like God.” The serpent even portrays God as having selfish motive, as if trying to stifle the first couple….a sure way to engender discontent. The ploy was successful. Those first humans chose a course of independence, with far-ranging consequences that have cascaded to our day.
     
    After a lengthy time interval, allowed by God, so that all can see the end course of a world run independent of him, he purposes to bring it again under his oversight. This is what Daniel refers to at Dan 2:44
     
    And in the days of those kings the God of heaven will set up a kingdom that will never be brought to ruin. And the kingdom itself will not be passed on to any other people. It will crush and put an end to all these kingdoms, and it itself will stand to times indefinite…
     
    One can only benefit from knowing the reason God permits suffering, as outlined above. In a letter to American colleague Asa Gray, Charles Darwin stated: ….I own that I cannot see, as plainly as others do, & as I should wish to do, evidence of design & beneficence on all sides of us. There seems to me too much misery in the world.
     
    Had he known the Bible’s answer regarding misery and suffering, it may be that he, and other active minds of his day, might have put a different spin on discoveries of rocks, fossils, and finches. 

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    Tom Irregardless and Me             No Fake News but Plenty of Hogwash

  • Picking Flowers for Heaven’s Garden

    Every married man my age, bar none, has seen the film Steel Magnolias. Not one wanted to see it. They were all dragged along by their wives. When it was my turn, I wisely went along without fuss, so as not to be accused of insensitivity toward womenhood. It wasn’t a bad film, mind you; it had its moments; it’s just not the type of film a guy would ever choose, at least, not of his own free will.
     
    I mention Steel Magnolias because it’s the first example that comes to mind of that stupid “God is picking flowers” analogy. One SM character loses a son, and another- a recent convert – comforts her by suggesting God is picking flowers for his beautiful garden in heaven! He doesn’t want wilted stuff, of course, he wants only the best! That’s why he chose that woman’s son, implying she should feel privileged to lose a son for so great a Cause.

    She doesn’t.

    Who would ever think such an analogy could be comforting? It’s monstrous! No wonder people go atheist! Take away the most precious thing a person has simply because you have a vacancy, and expect her to be comforted over that? Yet we hear it all the time, and the younger the deceased, the more likely some sappy preacher will use it: God has a garden. He grows pretty flowers, see – absolutely the best. But he needs one more; there’s one spot that’s just not right. Ah! The missing ingredient is your flower. He’ll pick it. Surely, you’ll be happy. What’s that? You’re not? Tough!
     
    The “picking flowers” illustration is nowhere found in the Bible. But, just once, the Bible uses an illustration parallel in all respects except the moral, which is exactly opposite from the PF.  It takes place after King David, drooling over Uriah’s knockout wife, takes her as his own. 2 Samuel 12:1-7 tells us:
     
    The LORD sent Nathan [a prophet]  to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor.  The rich man had a very large number of sheep and cattle,  but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.

    “Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”  David burned with anger against the man and said to Nathan, “As surely as the LORD lives, the man who did this deserves to die!  He must pay for that lamb four times over, because he did such a thing and had no pity.” Then Nathan said to David, “You are the man!”
                
    Now, this analogy is just. The man is not expected to be comforted that the king stole his wife! So anyone who’s ever recoiled in disgust at the “picking flowers” analogy is reacting exactly as the Bible says they should! It’s the preacher who is suggesting what is obscene! The flower picker is not to be praised. He deserves death!
     
    Since the illustration is slanderous toward God and not found in the Bible, why do preachers routinely use it? The answer is, just as in Mean Things God Doesn’t Do, Part 1, church preachers have bought into unscriptural, unreasonable doctrines that unfailingly paint them into moral corners. You make a god-awful mess trying to escape from these corners, just as you would from a real corner.
     
    The unscriptural doctrine here is that, when we die, we don’t really die. There is some component of us, usually called the soul, that lives on. It is immortal. Have you been good? Or are you a cuddly child? Then death is your friend. You get promoted to heaven, and how can anyone not be happy to see good people promoted? It’s a win-win!
     
    Trouble is, people don’t behave as if it’s a win-win. People mourn at funerals; they don’t rejoice. They take a long time to readjust. Some never readjust to the death of their child; children are not supposed to die before the parent. Death is unnatural. It is not a friend, as most religions would have us believe. It is an enemy, which is what the Bible says. (1 Cor 15:26)
     
    Wasn’t it Abraham Lincoln who said he wasn’t smart enough to lie? Meaning, of course, that once you’ve told a lie, you never know when you’ll have to make up another fiction to uphold that lie – in this case, a fiction like “picking flowers,” to uphold the lie that we have immortal souls that survive our deaths. We don’t.
     
    The Hebrew word from which soul is translated is nephesh. It occurs in the Old Testament 754 times. Only twice in the KJV is soul translated from any other word. Therefore, find the meaning of nephesh, and you’ve found the meaning of soul.

    The first OT instance of nephesh applied to humans (four prior times in Genesis chapter 1 it is applied to animals) is at Genesis 2:7:
     
    And Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul. “
     
    Now…. a man who comes to be a plumber is a plumber. He doesn’t have a plumber. A man who comes to be an architect is an architect. He doesn’t have an architect. A man who comes to be an atheist is an atheist. He doesn’t have an atheist. And a man who comes to be a soul is a soul. He doesn’t have a soul. Soul, therefore, is the individual himself. In some cases, it represents the life an individual enjoys as such. It never stands for some mystical substance that survives our death. That latter notion is common among ancient peoples, but is nowhere found in the Bible. Attempting to infuse those ancient philosophies into the Bible, various theologians seized upon nephesh as the equivalent of that immortal substance, but thorough consideration of the Hebrew word indicates it means something else entirely.
     
    The Bible is unique among religious books in that it does not teach an immortal soul.
     
    Here the New World Translation does something so intrinsically honest that its translators ought to be lauded for it, rather than accused of slipping in their own doctrinal bias. Every time nephesh occurs in the Hebrew, the NWT translates it soul. Thus, it’s rather easy to look at every instance of soul and discern what the word means by its context. Few Bibles do this. They bury the word amidst multiple renderings so you can’t tell what it means.
     
    For example, the English Revised Version (1881) translates nephesh as soul 472 times, but in the other 282 places renders it by any of forty-four different words or phrases! What determines how these translators render nephesh? Is it not obvious they have a preconceived idea of soul? They translated nephesh as soul when it fits their preconceived idea; they translate it otherwise when it doesn’t! To then claim that the Bible teaches immortal soul is dishonest in the extreme. They have doctored their translation to make sure it does so!
     
    Genesis 2:7, quoted above, is one verse that usually doesn’t “make the cut” for nephesh being translated soul. Many modern translations like to render nephesh here as living being or creature, such as the New International Version (1978):
     
    “…then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.”
     
    also NASB (1971), NKJV (1982), RSV (1952)
     
    It’s a recent development. Older Bibles render this instance of nephesh as soul, just as they do in its other 700 places. For instance:
     
    and man became a living soul  (ASV  1901)
    and Man became a living soul  (Darby  1890)
    and man became a living soul.  (Douay-Rheims 1609)
    and man became a living soul.  (KJV  1611)
    and the man was a liuing soule  (Geneva Bible 1587)
    And so was man made a lyuynge soule (Miles Coverdale Bible 1535)
    and man was maad in to a lyuynge soule. (Wycliffe  1395)
     
    The innovative modern translators will tell you they’ve chosen being or creature to make their Bibles more readable. Well….maybe. The words surely do no harm to readability. But the inconsistent translating also serves to confound anyone trying to investigate soul (nephesh) as described in the Bible. By rendering nephesh any old way they like, those translators are able to leave the impression that nephesh is the equivalent of the immortal soul beliefs held among the ancient Egyptians, Babylonians, Greeks, Romans, and others. One wonders if that isn’t the real reason for the selective translating of nephesh.
     
    In his early days, Charles Darwin toyed with becoming a church minister. Such a ministry was then a respectable choice for a man of letters who couldn’t decide what else he wanted to do with his life. Darwin had a daughter named Annie, who was, by all accounts, his favorite child. At age 10, Annie contracted scarlet fever, and died after six weeks of agony. Also a casualty was Darwin’s faith in a beneficent Creator. The book Evolution: Triumph of an Idea, by Carl Zimmer, tells us that Darwin “lost faith in angels.”
     
    Did those sappy preachers tell him that God was picking flowers? that he needed just one more angel to make his garden perfect? I wouldn’t put it past them. Again, you almost have to do it if you want to uphold the ‘immortal soul’ lie. Devastated, Charles Darwin was later to pen the work that would pull the rug of authority out from under all those clergymen. No longer would they be the guardians of Sacred Truth and Wisdom. Instead they’d become the guardians of Childrens’ Stories and Nonsense.

    One can only wonder how things might have turned out had Darwin been comforted with the Bible’s actual hope of a resurrection (something not possible if one is still living via their ‘immortal soul’). Death is an enemy, not a friend, the Bible realistically tells us. It was never part of God’s plan, it came about only through rebellion early in human history, and it is to be eliminated once God’s purpose reaches fulfillment:
     
    That is why, just as through one man sin entered into the world and death through sin, and thus death spread to all men because they had all sinned—.  (Rom 5:12)
     
    Next, the end, when he [Christ] hands over the kingdom to his God and Father, when he has brought to nothing all government and all authority and power. For he must rule as king until [God] has put all enemies under his feet. As the last enemy, death is to be brought to nothing   (1 Cor 15:24-26)
     
    And he will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore. The former things have passed away.   (Rev 21:4)

     
    False religion leaves a vacuum which is quick to be filled with other reasonings. As discussed here, the pull of evolution is as much emotional as it is scientific. One can only wonder…. how different history might have been had Darwin known the truth about death. Not just Darwin, of course, but everyone of his time, as well as before and after. Instead, fed a diet of phony pieties….junk food, if you will…..he and others of inquisitive mind searched elsewhere in an attempt to make sense of life.

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    The bookstore