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  • Live Tweets from Ancient Egypt: Part 11

    Great Courses, Bob Brier, tweets composed and sent while dog-walking. AI screwups corrected in brackets

    For continuity, start with Part 1:

    Note: I began to regret subecting followers to so many AI butchered tweets. They’re not tweets anymore. They are dictated into the Notes app instead, and packaged later for the blog.

    Akhenaten, the sun [son] never mentioned who becomes king, overturns the military the role of the feral [pharaoh], and religion. Egypt is the most conservative country in the history of the world. You weren’t supposed to change anything.

    He is at first Amenhotep IV, named after his dad. He hasn’t changed his name yet

    Year five he changes his name to, Akhenaten.

    He says, there is only one God, the Atem. The first instance of monotheism. Moses is yet far off in the future. Shaking things up in Egypt, Bob says, all the nations were polytheistic. So had Egypt always been.

    When the kids see Athenaten’s huge statues, 18 feet high, in the Cairo museum, they almost always say: what’s wrong with him? It is as though he is deformed somehow, Bob says.

    Going into a Egyptian temple is a spiritual experience, Bob says. The floor ramps up, the ceiling ramps down, so you get the feeling you are going into a sacred area. Then the most holy, where the gods are stored.

    But with Athenatem’s temple, it is different. Open areas.

    Think if you are a priest of another god. You are shut down. Major disruption of society. Bob says. What does that recall about Artimus of the Ephesians?

    People could not have been happy, Bob says. Think about the old people, how difficult it is for them to change.

    Athenatem builds a new capital, 200 miles to the north of thieves. [Thebes] “It’s not unlike Brigham Young leading the Mormons“.

    He thinks the people that moved with him were “like the communes of the 1960s.” People who really didn’t fit in, who had no stake in the status quo. Athenatem moved because his radical one-god was too radical for society, so we had to build his new city in the barren desert.

    It’s one theory. Bob likes it. It’s his. Whenever Egyptologist get together, he says the burning question is among them: whatever  to Athenatem? What’s the deal with him?

    It was a cult, Bob says. “But think of it, the cult leader was the feral [pharaoh]!“ He can’t possibly know this. It’s just speculation with him. But he says it with conviction. And it makes sense to hear him tell it.

    His city means: ‘the horizon of the solar disc.’

    Athenatem gives his own “sermon on the mount“ at his holy city. He says: the Atem showed me this place. It’s difficult to get there, Bob says, there are fundamentalists everywhere, as if taking for granted that they are a nuisance.

    Athenatem also decrees that there will be no images of the sun disc god. Bob has been to a hotel in the area. When he looked out his window, he says he saw the same site that Athenatem‘s hieroglyphs says the ancient King Saul [saw]. He’s as excited as a kid to tell this.

    Egyptologist aren’t even sure there was a belief in the afterlife during this period. Bob says “I wish I had a Charlton Heston voice“ as he recites one of Athenatem‘s  palms “the him to the bottom”. [pslams, the hymn to the Aten] He wrote some pretty good poems of devotion.

    The sun disc is an abstract god. He is a god of all the peoples not just the Egyptian’s, all of them. Bob says it was even a religion of loveAnd Vikings [love and likens] Athenatem to a flower child. Look, I’m going to say it. Does this somehow tie in with the God of the Bible? Are they somehow confused with each other here?

    There are complaints. Letters of complaint to Athenatem. Egypt is no longer respected, send the army. Which complaints Athenatem seems to ignore, as though he doesn’t really care about the material things. Then he dies in his 17th year. No record of his death, just nothing recorded afterwards.

    Some people view him as a loser. Bob Brier doesn’t view him that way. The Egyptians are all his children. He loves them all.

    Lecture 22. The discovery of Tutenthamen’s tomb. Most archaeologist would agree that he is the son of Athenatem. This lecture will be about how one goes about discovering at home.[a tomb]

    Since chipping a tomb out of one of the walls of the valley of the Kings would leave a lot of limestone chips that workmen wouldn’t want to carry far because they were so heavy, one archaeologist figured if you see large piles of chips, a tomb cannot be far away. Tombs have been discovered that way. 

    There is graffiti painted on the dorms [tombs] from ancient Greek tourists. One message says: “I was here and I wasn’t impressed“.

    I think Bob Brier is the only Great Courses instructor I have heard, or there’s not many of them, who never refers to “his students.“ It’s usually innocent when they do that, but they can smack of being pretentious, as in “I have students, but you don’t.” Bob never does that.He does say “guys” all the time, I have never heard anyone use that word more. Can you tell he is from the Bronx?

    Now the story of Howard Carter, who found Tutenthamen‘s tomb. Son of a painter who used to paint pets for rich people. And Howard came along as a boy. One rich client was an Egyptologist and sent Howard to Egypt as a good artist who, because he was low class, Wouldn’t demand much, but would do good work.  He rolls [rose] in the ranks, he caught a tomb thief, but he later was fired when he backed up an Egyptian guard who said no to some drunken French tourist. The PR people wanted him to lean on the guard to apologize to the drunken French. He said no. They fired him. 

    A super rich British tourist, recovering from an auto accident, the first one in history, Bob says, developed a passion for Egyptology.

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    He hires Howard, then existing barely by selling paintings of pyramids.

    After some years excavating, he wants to give up. Howard urges him to give him one more year, he finds the tomb in that year. Does it remind you of the vinedresser asking to dig around and put manure for just one more season before the master rips out the grapes?

    Didn’t work for the vinedresser, but it did for Howard.

    Then he went on to tell this illustration: “A certain man had a fig tree planted in his vineyard, and he came looking for fruit on it, but found none. Then he said to the vinedresser, ‘Here it is three years that I have come looking for fruit on this fig tree, but have found none. Cut it down! Why really should it keep the ground useless?’  In reply he said to him, ‘Master, let it alone also this year, until I dig around it and put on manure;  and if then it produces fruit in the future, [well and good]; but if not, you shall cut it down. (Luke 13: 6-9)

    He excavated the tomb in 1922, the inner burial chamber in 1923. He found coffins. The inner coffin made of pure gold. 250 pounds.

    But he was known to say “Tutankhamen has eluded me.” He found the mummy, Thousands of objects, no expense spared,but no papyrus as to who Tutankhamen was, where he came from. To this day, Egyptologist debate his lineage.

    Go to Part 12

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  • Live Tweets from Ancient Egypt: Part 7

    Great Courses, Bob Brier, tweets composed and sent while dog-walking. AI screwups corrected in brackets

    For continuity, start with Part 1:

    King Amenemhut I has a prophecy about himself. It is an Leningrad museum. He is prophesied as son of man. Previous ferrules [pharaohs] were son of Ray. [re—the sun-god] It is to say a commoner is destined to be King.

    Brier thanks he may have been someone like a prime minister to the previous feral [pharaoh], not royalty.

    Amenemhut does a land survey. It is as if to say “I have arrived.” The bad old days are gone. He has himself a pyramid build, just like in the good old days.

    The opening of Amenemhut Pyramid, alligns north. Lines up with the North star, the north star is fixed. All the stars rotate around it. It is as if the feral [pharaoh] says I am fixed, I am just as stable.

    He was murdered, Brier is pretty sure. But he had made his son as a call regent. [co-regent]How do you say the feral [pharaoh] was murdered, when the feral [pharaoh] is a God? …1/2

    How do you say the pharaoh is God when there are two coexisting ferrules? [pharaoh] Bob brings up, but doesn’t know the answer, to these questions….2/2

    Six pharaohs with alternating names, Amenemhut alternates with Sesotris. Amenemhut II is grandson of Amenemhut.

    Artwork that shows tired pharaohs, facially. Well-built, but tired, as the board [bored] with being feral? [pharaoh]

    Papyrus exists supposedly from Amenemhut warning his son to always watch his back. ‘I was benevolent, and look where it got me,’ Very cynical papyrus, Bob Brier states.

    One tired barrel [pharaoh] of that time built his pyramid with the entrance facing south, unlike all the others. To fool to robbers? It fooled Petrie the archaeologist….1/2

    He found it only by excavating from the top street down until he hit the burial chamber. Even then it was an easy, for there were many passages that were dead ends…2/2

    Amenemhut IV dies, he is the last of the dynasty. We don’t know too much about him. He has a temple, but it has been ruined. The dynasty ends with a queen, a sign of trouble, Bob says. Why didn’t they have a king?

    Beginning of lecture 14, the second intermediate.

    It is for the second time that Egypt civilization collapses almost totally, Brier says. In fact, he says Egypt is the only civilization ever to have completely collapsed twice and got its act back together both times.

    If you build your pyramid in Dash sure [Dashur], Brier says, he calls it “going back to the good all days”. It is where feral Steven [Pharaoh Snefuru] build his massive pyramids. …1/2

    The others that the 12th dynasty built were not that good, the ones the intermediate. Were worse still….2/2

    Did those later ferrules [pharaohs], pyramids, built in – have an inferiority complex? Bob uses the phrase. He thinks so lost half. One says, not since the days of Snefuru. A bit like the temple OK guys time [of Haggai’s time] that was good, but not like of old

    And early feral [pharaoh] of that next period, Whore, [Hor] short for Horus, has a statue with two arms extended straight up from the head. Bob Lykins [likens] it to a referee signaling a field goal.

    Again, Brier  point salt [out] that when the Greeks came in from the north, they saw this marshy triangular land at the mouth of the Nile. Because it was triangular, they called it the delta, their triangular letter. So all river deltas are named by the Greeks.

    When Egyptology started, the motive was to prove the Bible. The first society so dedicated was called the Delta Exploration Society.

    They dug in the Delta, hard to do because it has standing water, but they were looking for traces of the Israelites leaving Egypt.

    In time it became known as the Egypt Exploration Society, I name it still holds.

    The 14th and 13th dynasty, temples and tombs supposedly in the Delta, but the Delta is marshy and stuff has sunk down very hard to excavate and who knows if claimed temples are actually there? …1/2

    Bob doesn’t think much of the ferrules [pharaohs] of the 13th and 14th Dynasty.

    Dynasty 15 is Egypt under foreigners….2/2

    The Egyptians had a very special history, Brier says. They never kept records of the bad days.

    The ferrules [pharaohs] of that time record no defeats. They just keep recording victories, each one closer to home, as they retreated.

    This is the warmest day of the year so far. A beautiful spring day. 78. Low humidity. No box. [bugs] Mild breeze in the dog park. No wonder those agents [ancients] went bonkers in the spring, when the earth comes back to life.

    I know my dog. It does not go in the water unless it is warm, to take a drink. Some dogs instantly head for it, warm day or not.

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    Of this period, Egyptians worship south.[Seth] I let this pass unmentioned before, but Seth is the evil god from a prior lecture. How can a Gyptian’s were shipped [Egyptians worshipped] the evil God? Bob says we don’t really know. Maybe, he speculates…1/2

    the evil god turned over a new leaf and became good….2/2

    Many times, Brier says: we can’t really be sure of this, or we don’t really know much about that. I can’t help but wonder, what of the things he is sure of or thinks he does know? Is all of it that way?

    The Hyksos [AI spelled this correctly—first try!] didn’t integrate well Brier says, they ruled from the north. Some have said they were the family of Joseph. Bob thinks they were illiterate. Reliefs are art work only, with no words.

    There is no dynasty 16, Bob says, it’s a spurious dynasty. And he passes on to Dynasty 17, the dynasty that kick the pixels [Hyksos] out. Bob cheers this, the Egyptian‘s are back in charge—his guys.

    “The hippo pot a mess [hippopotami] is in your pool are keeping me awake at night.They have to be silenced.” It’s a papyrus, from the last Hyksos king to the Prince of thieves [Thebes] 500 miles south. Inflammatory for sure.

    The prince sends an army in retaliation. How does it turn out? No idea. The papyrus breaks off.

    The first and the last part of the papyrus role is often no good the inside one so tightly wound that it breaks. the outside on the outside where it gets knocked around a lot.

    The thieves king retaliates, dies in battle, as Bob thinks can be told from his mummy, which exists. His sons succeed in chasing the Hyksos out of Egypt, and to Palestine. Bob likes this. He sides with Egyptian’s always. They are his people.

    Go to Part 8

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  • Tweeting the Meeting: Week of April 5, 2021—Visit of the Circuit Overseer

    Midweek Meeting:

    For the “I…Am your Inheritance” opening talk the speaker made reference to the Wilkes-Barre convention. It was worrisome when the Rochester convention was cancelled with but 3 weeks to go, but a substitution was quickly made.

    Someone commented on Numbers 19:22, “ Anything the unclean one touches will be unclean…” That’s how it works, it’s why Paul says “Bad associations spoil useful habits. Sometimes good rubs off on bad, but much more likely bad on good.

    Another reference to how you just can’t thumb your nose at the whole arrangement, and how that triggers punishment more than the offense itself:…1/2

    “But the man who is unclean and who will not purify himself, that person must be cut off from the congregation, because he has defiled Jehovah’s sanctuary. (Numbers 19:20)…2/2

    That white brother has still not figured out how to put down his brown Zoom hand. Unless it is some sort of gesture of “solidarity,” but usually we figure we are solid enough in the congregation and don’t go in for such things….1/2

    He does come from a liberal background, though. Hmm….2/2

    The final student talk cites a favorite Rev 4:11 verse of mine: “You are worthy, Jehovah our God, to receive the glory and the honor and the power, because you created all things, and because of your will they came into existence and were created.” Of course.

    Covid reminders is the topic of Local Needs. Really? I suppose. “Beware Caution Fatigue” was an Governing Body update not too long ago. There is a current resurgence.

    “Happy is the man who is always on guard, But whoever hardens his heart will fall into calamity.” Proverb 28:14. But I have my app set on Reference Bible, which says the man is “feeling dread constantly.”

    (Footnote on the Study Bible is: Or ‘who is never without fear’)

    A smart phone is buzzing. Is it ours? my wife says. I don’t think so—our doesn’t sound like that. I think it is the speaker’s. Once, it did that onstage, and flummoxed, he answered it! “Wrong number,” he said after listening.

    17 were announced aux pioneering for the month. That’s a lot. The CO is with us. It is his 6th visit? Is he gone? It is usually 6 and out. “You want our answer?”  the CO says. “We have no idea.” Next month they expect to find out.

    My guess is they will stay—not mess with things during Zoom. On the other hand…Zoom may last awhile. Life must resume.

    Weekend Meeting:

    It is the Circuit Overseer’s visit this week. I wrote his opening talk up separately. The other two I won’t touch much on account of spoiler-alert. He gives the same talks over the course of 6 months. The title Sunday, tho, is ‘Jesus Christ—World Conquerer—How and When?’

    He does bring his Dad into the picture—he always does. Dad, teaching his son how to drive the AstroVan onto metal ramps (to change the oil) and how that is daunting at first for fear you will drive over the edge, which he did. (and I did, too)

    He drove it over a 2nd time! His brother (who had done it right) was cracking up with laughter, just like mine does when he wins at Scrabble by cheating. It’s embarrassing to drive over the ramps because you have to jack the car up to pull them out.

    Of course, he uses his Dad to illustrate the Greater Dad. “Son, you’ve got this,” his dad reassured him after giving more instruction. And the third time he did it right.

    Alas, my Dad didn’t teach me many practical skills. I called him out on it years later. “How come you didn’t teach me car or home repair?” “I did,” the amiable fellow replied, “but you weren’t paying attention that day.”

    Watchtower Study:

    63 scriptures! [the conductor’s count, not mine. I just knew there were a lot.] in the Watchtower study—unusually high. What an impossible study to cut in two because the circuit overseer is visiting.

    The Head of Every Man is the Christ’ is the theme. Sorry, with no paragraphs read, I can’t quite take the time to tweet.

    Except for the opening verse about ‘making the word of God invalid because of your tradition.’ (Mark 7:13) I thought of Fiddler on the Roof where Tevye sings on and on about tradition.

    Much as I like that musical, if it is of things on which God provides instruction (not everything is), should not he be singing ‘invalid?’

    It’s sort of too bad. This article, counsel for husbands, unusually heavy with scriptures, deserves a full hour. Next week’s follow-up, counsel for wives, will not be truncated, as the CO has moved on. “That’s about right,” I tell my wife.

  • Live Tweets from Ancient Egypt: Part 6

    Great Courses, Bob Brier, tweets composed and sent while dog-walking. AI screwups corrected in brackets

    For continuity, start with Part 1:

    After the first Egyptian dynasty period of six dynasties, comes the intermediate period, About which we know almost nothing, says Bob Brier.

    Kurt Mendelson gets credit; he’s written books that Bob thinks is wrong. But Bob likes that he thinks things through. Kurt thinks Egypt went into decline when priests persuaded people that temple pyramid building was wrong …

    and this led to unemployed laborers, who got so rowdy that the country went into downfall. Bob thinks he’s all wet. But who can say?

    Manetho says of the first intermediate period that there were 70 Kings in 70 days. It’s not literal, Bob says. But it means turnover was high, or there were kings raining [reigning] consecutively in different places.

    Bob Brier explains the period of limitations, [Lamentations] of the middle., By saying “people are complaining” it’s as good an explanation as any. And the Bible book of Lamentations is not the only such collections out there!

    The value of a book of Lamentations is from the early middle period. In that, from what they are bitching about, you can piece together what went wrong in the intermediate., About which Bob says we know almost no nothing, even though they lasted as long as the current history of the United States.

    Bob repeats that Snefaru was his favorite feral, [Phoraoh] for he taught the Egyptians how to build pyramids . The book of Lamentations longs for the good all days of Snefaru..

    When Egyptian’s traveled, which they almost never did because Egypt was the best place on earth, and it rained, which it never did and Egypt, they said “this land has its Nile in the sky.” 

    That was bad. Their Nile flowed down the middle, predicable and always there. It didn’t fall haphazardly, unpredictable and not always there.

    Lamentations is about divine order and social order being turned upside down. It rather reminds of the Ecclesiastes verse of foot soldiers on horseback, and princes plodding along on fort. 

    “I have seen servants on horses but princes walking on the earth just like servants.” Ecclesiastes 10:7

    Egypt was the worlds largest bureaucracy, the first one to systematically tax. They text [taxed] according to how high was the Nile. The higher it was, the better your crops should have been.

    Oh. OK. Another reason the intermediate is so hard to study is that the capital Memphis is gone. It is underwater. Two or 3 feet. Probe with a pole if you are excavating, hit something and somehow dig down to find what you have hit

    So, the middle period consists of the 11th and 12th dynasties. I’ve got it now. The dynasties are consecutively numbered, and then imposed upon them is, first period, intermediate, middle, and so forth.

    Bob likes the dynasty that built the pyramids, the first period. Which consisted of the first six Dynasty’s, though the fifth and sixth was all downhill, maybe even the fourth. I forget.

    Bob has reached the point in history where he comes across the feral [Pharaoh] described as the first dog lover. He had five dogs. One of them was named Blackie. [this revelation caused Samson to stop in his tracks and suddenly take notice.]

    This is not Sampson the Bible hero, who pushes apart the pillars. This is Samson the dog, who pees on them.

    Egyptian’s were pet lovers. Look under any chair or table in the artwork, and there is often a pet. Samson is very interested now. Oh. Bob just said cats are the most highly prized Pat. Samson has lost interest, and pulls on his leash. Time to get a move on, he thinks.

    I forget the rationale, but Bob is calling Kings by the name of Intel [Intef] now, first beginning with the 11th and 12th dynasties

    The Egyptian’s loved words that were on the wedding poetic. [onomatopoetic]Cat was they ‘meaw.’ Donkey was a ‘ee-aw.’ Wine was urp. Bob thinks it is from burp, which is what you would do after much wine

    Almost always. Middle kingdom burials are lying on their side, facing west. “They know where they’re going,” says Brier.

    It is during the intermediate that all the tools [tombs] are robbed. That is one of the themes of limitations. [lamentations] “Kings have been cast up.” That is, they were dug up from their burial tubes and just cast on the earth as robbers made off with there stuff.

    The New York Metropolitan Museum of art displays nearly everything at the house. There’s nothing in the basement. Unusual for a museum, which is often keeping the good stuff out of sight.

    Winlock, 1920 Director of the New York Museum of Art, excavated in Egypt. He found many cool things. His museum has health [half], the Cairo Museum has the other half. It was the deal back then. Today, Egypt keeps all.

    A certain religious figure is described by Bob as the Ka priest. Were the ‘ah’ sound, as in Brooklyn .Sorry, but my mind wandered to a used car lot where the star salesman might be called a cah priest.

    Death Comes in the End, an Agatha Christie novel, was based on the Haggadah letters that Winthrop discovered. Agatha’s husband was an Egyptologist. She knew Egyptology.

    The 11th dynasty, in the middle period, starts to restore Egypt to its heyday. Recall it started to go downhill beginning with the fifth dynasty of the first period. No more lectures for a while, until I get the next batch of CDs from the library.

    Walking the dog, finishing up now, I’m passing through a field  and I see many discarded masks. Did you know that those things are not biodegradable? They leave trace plastic everywhere, and animals ingest them. 

    And don’t get me going about plastic in the waterways. Someone this picture says more that 10K words will:

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    Of course, that reminds me of the NPR story about the plastic scam. 10% of all discarded plastic has been recycled, no more. It’s not feasible to recycle, for new is cheaper, and the recycled is not as good. And the makers always knew it but tried to salve public conscience to go full steam ahead with sales.

    Somehow I’ll let that stand as a metaphor for this entire system of things, that promises so much, has you believing it for decades, and only toward the end do you find it delivered just 10%, if that.

    Go to Part 7

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  • Live Tweets From Ancient Egypt: Part 3

    Great Courses, Bob Brier, tweets composed and sent while dog-walking.

    For continuity, start with Part 1:

    Lecture 5

    The professor said his goal was that everyone should be able to read and write his name in hieroglyphs his talks conclusion. Up till then I thought maybe the lecture would be too technical to tweet, but it’s game on!

    OK, ancient Egyptian is not picture writing. Most people think it is, but it’s not. I thought it was.

    Two languages are on the Rosetta Stone, but three scripts. Briar says it is like Egyptian in type, Egypt in cursive, and Greek.

    St Mark entered Egypt in the first century CE, says briar. He was preaching the Trinity, which the Egyptians ate right up. They were used to trinity’s.

    Egyptian Christians are cops. Monotheism is divisive, says Bob. Because it is saying I am right, and all you others are wrong. Yeah, I suppose. Sometimes things like that.

    Coptic is ancient Egyptian written phonetically. And those ancient Christians were Copts, not cops. Thank you AI

    In fairness, though, perhaps a few of them became cops.

    As usual, I’m walking the dog. I’m keeping abreast with a pair of robins on the other side of the fence beautiful weather lately. Spring is at hand. And I saw a cartoon of Batman’s Robin peeking behind a tree presented as a sign of spring.

    Neither of these dogs are mine, but they’re having a ball in the nearby creek.

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    The Rosetta Stone, discovered in 1799, brought to Egypt Britain in in 1801, was not deciphered until 1822. When it was, the written history of ancient Egypt could be on earth,

    There is an extremely frisky brown puppy that keeps getting under my feet, tripping me up. He was trying to play with my old dog, who kept saying, I don’t want to play, but remember, I’m the boss!

    The Rosetta stone is basically a thank you note written by the priest of Egypt thanking time with me for excusing them from Texas. [taxes—AI strikes again] Written in hieroglyphs, because it was important and the language of the people so others could read it, and Greek, because no Greeks could read it

    I don’t think Bob’s project will work, that I can write my name in hieroglyphs. But I am distracted, walking the dog. I could if I was at home.

    There were no vowels in ancient Egyptian, just like ancient Hebrew. Bob says it is because people were mostly illiterate, and a vowel is just a placeholder, not very significant in itself.

    The point is, and I get this, a hieroglyph does not represent a picture. It represents a sound. So choose the sounds, or hieroglyphs, that correspond to your name, and you are home free.

    Oh. OK. They could be pictorial, but usually weren’t. Three ways to write hieroglyphs. One of them was a picture, if you didn’t have the space to write something out.

    There are now four dogs in the dog park. A German Shepherd has entered, bigger than my dog. Oh. My dog is trying to mount. Not to worry, he’s fixed. Where are his manners?

    As much as I study the Bible with this dog, it doesn’t do a bit of good. Meanwhile, Bob says hieroglyphs can be written left to right, right to left, up to down, or down to up.

    It was that way for artistic purposes, Bob says. Egyptian’s liked cemetery. The nail fold up to down bisecting the country making everything symmetrical. [symmetry—the Nile flowed]…I think I will post such corrections as a nod to AI

    Lecture five, just ended, was the Rosetta stone. Lecture six, just starting, is the first nation in history.

    Walk is over for the frisky dog that tripped me up. They are taking him out. Of course he leans my way to say bye. And I give them a good tousle.

    No Egyptian crown has ever been found. There was none in King Tuts tomb, for example, he couldn’t take it with him. Bob thinks that at any given time there was only one in existence, history, which he admits might be wrong.

    Huh! Bob says Egyptian temples would have inner compartments, called holy of holies, where just the god or statue was. So maybe it wasn’t just a Hebrew thing it was an attribute of other temples.

    Dusk is falling, my wife just called for me to do something else. I’ll have to come back to this later. Usually I walk the dog much earlier in the day. But we were on a mission today.

    …Several times Bob refers to the relief of the person with a nose ring with string attached to a falcon, (the king) and each time he does, he appends: “this poor guy.”

    When the Greeks came into Egypt, the swampy mouth area of the Nile was triangular shaped, like the Greek letter ‘delta.’ That’s how rivers today often end in deltas

    Other middle eastern areas had kings, but only Egypt had a god-king, and that was a “really good thing,” Bob says. Yeah, I think so, because he can do whatever he wants.

    Another reference to Plato’s philosopher kings. I wrote about these guys, and how they are in most respects reflected in the Governing Body of JWs.

    Bob carries on with much enthusiasm about what you can do with a strong king, even a god-king. You can raise armies and dig irrigation ditches. You just say what you want done, and people do it! Reminds me of that centurion speaking to Jesus.

    …Go to Part 4

     

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  • Live Tweets from Ancient Egypt: Part 4:

    Great Courses, Bob Brier, tweets composed and sent while dog-walking. AI screwups corrected in brackets 

    For continuity, start with Part 1:

    Bob starts his lecture by once again gushing about the advantages of a strong king. What comes to my mind was the Israelites pestering Samurai [Samuel—thank you, AI] before about the same. Yeah! That’s what we want! A king! Trusting in God is so for losers. We want a king!

    The first Egyptian city the invading Greeks came across was Memphis. They asked the name of it They couldn’t pronounce the answer. The closest they could come was a word that later morphed into Egypt. (No, and it wasn’t because Elvis wasn’t there to say it right)

    Petrie was the first archaeologists to pay his workers for every discovery they made. Up till then, the saying was that archaeologists discover only large objects, never small. The reason was that the workers would pocket the small items themselves to sell privately.

    One kings mama fied arm [mummied arm] was donated to the Egyptian museum in 1890. The Director stripped the gold rings off the arm, kept them in the museum, and threw away the arm. The archaeologists later said that sometimes museums are dangerous places.

    A fine bit of ancient trivia, Bob is so full of them. He is so good. This item is that jackals have an unusual digestive system, and prefer decayed meat. That’s why they would frequent cemeteries. Anything shallow buried in the sand didn’t stand much of a chance against them.

    Why can broken pottery usually be found along migration routes? “Pilgrims tend to  drop pottery, and break them.” Case closed.

    Old Ferrells [pharoahs would have “rejuvenation ceremonies“. Easy athletic contests for them, for instance. It’s sort of reminded me of the James Earl Jones pre-funeral in the new Eddie Murphy movie. A pre-funeral that he had while he was still alive. Unfortunately, the movie is so filthy we didn’t get far into it.

    Hey my Starbucks was built around a kings burial place. Sort of like a gazebo. Someone got the idea of putting a gazebo top a gazebo. And then another one. The first pyramid head five of these top each other in a step like pattern.

    [I don’t know how AI made this a Starbucks. The idea is that burial places would be ancient ditches. Then someone thought to put a top over them, like a gazebo. For someone else, a top over that, and so forth.

    6BC6E336-9195-4C06-B708-E45E37E70FF1

    No, there is not a Starbucks inside the Great Pyramid, though there probably would be if Starbucks had any say in it.

    The professor likes an unfinished monument better than a finished one. With an unfinished one, you can see how they were constructing it.

    The dog is old now, and we are not at the dog park. After a heavy rain, that park will be muddy. We are on a path it has gone many times. But lately it reaches a certain spot, says no more, and pulls as if to go back home. I always indulge him. He’s a good dog.

    Sarcophagus. And esophagus. There is a relation. Bob says. The first (sarcophagus) was known as a “flesh eater.” This is because the first one of these things they opened, expecting a mummy within, was empty.

    Tomb robbers, Bob says, were usually drawn from the workmen who built the tombs, they knew where things were. That’s why he thinks one decoy to him was left on touch for millennia. They knew nothing was in it.

    End of lecture seven. Start of lecture eight: snap follow [Sneferu], the  great pyramid builder.

    There are pyramids in the desert that collapsed while being built. They didn’t always get it right. There was much trial and error, and snap a low [Sneferu] was the one who figured out how to do it.

    Oh. One of the early pyramids collapsed because the corners were built on unstable sand, that shifted. Isn’t there a verse in which Jesus says you are not supposed to do that?

    Bob has been inside this damaged pyramid, you drop down, walk through a long tunnel, then have to climb a ladder 55 feet high. He says it’s the most dangerous thing he’s ever done. Inside are cedar beams, Cedars of Lebanon…

    They were carted in at the time of building in an attempt to shore up the collapsing room, alas, to no avail—the tomb was abandoned and not used. But Snefalu’s [Sneferu—Snefalu is my bad—was I thinking of Scooby Do?] His hird pyramid was good. He is buried there.

    The Egyptians were terrible sailors, Bob says. Let me say it right out, he says. It is because they were spoiled by the Nile.

    If you look at Egyptian paintings, you can tell if the boat is going north or south by whether or not the sails are up. if they are the boat is heading south with the wind at its back. If they are not, it is heading north letting the current take it downstream. 

    Go to Part 5

    ….Visit Smashwords bookstore.  Also available at Amazon & other ebook retailers

     

  • Tweeting the Meetings: Week of March 15-21, 2021

    Weekend Meeting:

    Where is this speaker from? They announced it, but I forgot. Judging from backdrop and quality of speech, it may be from one of the Bethels. Good stuff on ‘finding the pearl of high value.’

    My wife said my munching oatmeal could be seen onscreen, so I withdrew a few minutes till done. All these things should be done prior to meeting, of course. Alas, Zoom has made inroads on many a fine routine. #SundayMeeting

    It really is a very good talk. He has gone to “policy previews” of the Kingdom, and here is a pic of Jesus’ and disciples’ boat swamped in the windstorm. The point is that the Kingdom will control earth’s forces, “solve environmental problems.” #Sundaymeeting

    Also “previews,” each accompanied with artwork of Jesus feeding multitudes, healing sick, raising dead. I used to put it as, “You going to support the government that promises health care, or the one that promises health?”

    “How do we sign up to be a citizen of this kingdom?” he says. He answers with Matthew 6:33, “33 “Keep on, then, seeking first the kingdom and his righteousness, and all these [other] things will be added to you,” & reject conduct that would disqualify us as citizens.

    Then the speaker goes back to his opening illustration about the villager who actually did find a pearl of (staggering) high price & stuck it under his bed, having no idea of its worth. Then worked like a dog throughout his life, without realizing the solution lie beneath his bed. #Sundaymeeting

    Now he incorporates a video. These Bethel brothers have the new methods down pat, whereas I am just getting my head around that they exist. Alas, the video crashed. The speaker is taking it in stride, as local mods are discussing how to fix it.

    They fixed it. It concludes with the football (not the US kind) that turned down the contract for Christian dedication. Necessary? Maybe not. On the other hand, Prince stayed where he was, (someone said contractual reasons), …1/2

    amazingly, was active in meetings & field service, but career did kill him. ‘Tom Irregardless and Me’ begins with an appreciative chapter on Prince, probably the largest (maybe only) collection of his activities as a JW…2/2

    WatchtowerStudy

    Maybe some will come to feel they were mistaken, stop partaking. It is odd that the number partaking has been rising for years. Just a drop in the overall bucket, insignificant in itself, but still not what you would expect.

    A reference to the “thunderous applause” at the “behold the great multitude” 1935 Rutherford talk. Maybe as in relief, like when you are doing something that doesn’t quite feel right but you keep doing it because you know no other way, and then the other way is presented.

    I got my own comment in there, that the prospect of living forever on earth, from someone of church background who knew nothing of such things… That really did it for me, like a camping trip that never ends. #watchtowerstudy

    The elderly sister just commented who, in two days, we will drive her all the way a Finger Lakes town where she has a summer cottage. She has her hair done there. We were just there, and I wrote up a post of the Publick Universal Friend (and the Mennonite.

    Have I heard the illustration of wedding guests attending a wedding to show support and love? It almost seems like I have, or should have, but I am not quite sure. #wathtowerstudy

    One brother, who does have a room divider backdrop, has hung a clean shirt on that screen. My wife got a kick out of it. I said, were it not for her, perhaps a line of my underwear might hang in my background. Not everyone thinks of such things. #watchtowerstudy

    Meetings almost over. Let’s see how many of my brand spanking new computer generated AI Facebook friends are still around.

    All those years ago, decades even, a local couple lost a baby. They still get choked up at comments of welcoming the dead on earth back to life.

    The sister just commented who really didn’t do much prior to Covid, but her activity has exploded under Zoom protocol.

    When FB friends leave, you don’t know it. There should be a “This speech is shocking—who can listen to it?!” notification.

    Ha! The speaker’s wife, when newly married and new in the faith, said, “I thought you guys went in for full time service to God” and helped him get undistracted by his growing business affairs. #aftermeetinginterview

    His wife has a way of breaking into laughter. Not derisively, but rather savoring the “diplomatic” way her husband phrases things, like (at Warwick) how “The lockdown has been good for us,” and “Covid will be gone soon,” as he gives updates on Ramipo.

     

    Midweek meeting:

     

    I have the Bible reading tonight. It is a good one, too, not one of those Leviticus jobs that evoke all the emotion of reading a grocery list. Numbers 11:1-15, in which the Israelites start bellyaching over how good the chow was in Egypt. #midweekmeeting.

    There was an Italian circuit overseer who used to draw out, savor, and caress the garlic of Numbers 11:5. “How fondly we remember the fish that we used to eat without cost in Egypt, also the cucumbers, [and]…the GARLIC!” Will I? Am I Italian? Now if the verse had said coffee…

    I would outdo the Italian brother, launch myself into the air, and come down on a cloud of ecstasy like that cartoon dog.

    That sister in the yellow sweater has a “stink face,” the lead-off speaker said.

    John usually hams it up as a householder. “The wife and I don’t even attend the big ones,” he says of Christmas and Easter. A few weeks ago, he said “the wife and I are expecting a little one.” He is 65. “I guess the poor kid is going to look like you,” I told him.

    John and I would pair up in the ministry, often working separately, but sometimes together. “Try not to screw this one up like the last door,” we would say to each other.

    The householder in the last talk had a problem with Jesus being called “the ransom.” She thought of as in a kidnapping. A good setup for Darlene to explain how Jesus’ death provides release from the “captivity” of sin and death, his death just like paying to release a captive.

    If in doubt, you go into a wine shop and ask for a Passover wine. If it works for them, it works for us. A Merlot will not do. #MemorialofChristsDeath

    Someone pointed out, as they should, that God has feelings and can be “broken-hearted.” Ezekiel 6:9. Several verses say this. I like best Ps 78:40: “How often they would rebel against him in the wilderness, They would make him feel hurt in the desert.”

    Another reference to a future message that might be hard-hitting. I asked that elder I love to tease if I can practice for it by announcing when he is to give the public talk.

    No, it was not MY dog that auditioned for that picture of checking out Ezekiel while he is on assignment

     

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  • Some Say Brussel Sprouts Taste Good—says Jakob Blake’s Dad

    When Anderson Cooper interviewed Jakob Blake’s dad, the latter answered a question with ‘Some people like Brussel sprouts.’ Anderson was flummoxed over this answer and when he pressed the dad, the dad explained that he hated Brussel sprouts—which also flummoxed Anderson.

    This only registers because about two weeks ago on my blog, someone answered with a similar reply about food choices—though my post had nothing to do with that.

    This only registers because The Librarian (that old hen) on her blog, has at times thrown in a complete non-sequitor about “I love pizza” or ‘I love tacos.’

    Am I looking at a new evolution in memes and language? 

    When the old hen does it, I think she is being snarky about those who destroy the order of her library by throwing any irrelevant remark into one of her threads—Dewey Decimal System be d**ned. I have no idea what the fellow on my blog is doing—does he just lurk there, too, and he is playfully imitating the Librarian. (Gasp! Don’t tell me it IS the Librarian—naw, I don’t think so (but you never know))

    But there is no way on God’s green earth that Jakob’s dad is reading my blog. Why does he say what he does to Anderson about Brussel sprouts? Does he do it to say to Anderson: “I don’t really want to talk about it”? That’s how Anderson takes it.

    I like this guy, though. I am also sure that he doesn’t care if I like him or not—he has things far more weighty and tragic on his mind. “Why did the cops shoot me so many times?” A paralyzed Jakob asked his dad in the hospital room. “Baby, they weren’t supposed to shoot you at all,” Pop had answered.

    RT.com (the Russians—only they thought to take this angle) remarked on how dad “chose to go poetic instead,” “failing to produce clear-cut sound bytes.” We’re they hinting that was his intent?

    Blakes, Sr, described a union as “like a bunch of dude that pay dues so they can go someplace and meet and get away from their wives”.

    Would he find justice for his son, Anderson wanted to know? It was “out there over the rainbow, in the little house that Dorothy flew in on a tornado.”  “There is better healthcare” there probably, too.

    Is he “going poetic” on purpose just to screw up the media, who ostensibly are interested in his son, but really just want to make him a building block in their greater project? Probably a little. Or maybe I am just reading in what I would do if I suffered some tragedy and the media wanted to know all about it to pursue a greater (for them) point.

    Anderson worked for his interview. He got a good one. I think the Russians are all wet. Once you get your head around how this guy talks, few will speak more eloquently. Listen to him on those clips. He knows Anderson is not really his pal, he doesn’t want to inflame violence, and my guess is he thinks his remarks will be used to that end. Still he has a chance to speak as a dad, and he does. His paralyzed son is cuffed to the hospital bed? Why? Is it to protect him in case he might fall out? dad says.

    He responds to sports games being cancelled, maybe even whole seasons, that he appreciates the gesture, but they won’t bring his son back, will they? He is a private guy—a man of faith, I think, who doesn’t want to be on the national stage. He’s not impressed that the President called, either. “That dude should have called four days ago,” he said, but his “family is cool, though.” Jakob’s mom apologized for not being home when the President called—was it the same call or two separate ones—added that she has nothing against him, and apologized for someone or other unknown said something unkind.

    “My family and I are very hurt and quite frankly disgusted,” she said. “And as his mother, please don’t burn up property and cause havoc and tear your own homes down in my son’s name. You shouldn’t do it. People shouldn’t do it anyway, but to use my child or any other mother or father’s child, our tragedy to react in that manner is just not acceptable.”

    What a terrible tragedy for a family. You want to get to learn of something, and you can’t. Everyone is spinning things into a greater narrative. You want to find an unbiased source and there aren’t any. So you read a few that are at odds with each other and hope to get close to how things really went down. What a mad way to run a world.

     

     

     

     

  • There Goes Bryan! What a Train Wreck He Is!

    Well, well, well! Consider the example of Bryan—what a mess he became!

    His parents tried to put him on the straight and narrow, as all parents will. “But when he was in his teens, he questioned whether that path would make him happy” [and] decided to run with those who lived by Satan’s standards. ‘Little did I realize that the so-called freedom I desired would lead me into the clutches of addiction,’ he says. ‘In time, I was abusing drugs and alcohol and living immorally. Over the next several years, I progressively experimented with harder drugs and became a slave to many of them. . . . I began selling drugs to support my lifestyle.’” Happily, he got his act together, returned to the fold, and is now as happy as a pig in mud. (Watchtower, April 20, 2020, ‘Run the Race to the Finish, para 6)

    This kind on thing—highlighting such accounts—drives the ex-Witnesses crazy. That may be a worthy goal in itself in the case of the most virulent ones, but for everyone else it is not optimal. Every time one of them accomplishes something, say—graduates from college, lands a job, or is lauded as ‘Citizen of the Year’ somewhere, he jumps on the ex-Witness forum and says, “Looky here! No drug-wasted, gutter-dwelling, lowlife scum future for me! I did just fine didn’t I? If they could only see me now!”

    That doesn’t mean that the shipwreck version doesn’t happen, and it doesn’t mean that it doesn’t happen frequently. But every single time? “Confirmation bias,” the ex-JWs will say, now that they have learned some new buzzwords. “It didn’t happen to me—I did just fine!”

    For those who didn’t do just fine, it’s a little like when the Native Americans are suddenly thrust into the world of the Europeans—they drop like flies at the syphilis and the alcohol, woes that they were unprepared for and had no idea even existed. It’s a little like when the faithful king throws faith overboard so as to be just like the neighbor kings and “proceeded to do worse than those of the nations.” It’s a little like the child who fails the “sink or swim” method of swimming instruction—down he goes, and up come the bubbles. However, there are those who dog-paddle. There are even those who become marathon swimmers. Why imply they all hit bottom with a thud?

    I like the next paragraph better, the one that focuses on Matthew 7:13-14: “Go in through the narrow gate, because broad is the gate and spacious is the road leading off into destruction, and many are going in through it; whereas narrow is the gate and cramped the road leading off into life, and few are finding it.

    I like it better because it has all that is complete about the preceding paragraph and none of what is incomplete. The broad road is popular and is easier to travel. But it is “leading off into destruction,” the paragraph says. That doesn’t mean that you become road kill the instant you set foot on it.

    For some it does mean that. These are the ones who, fairly quickly return, but there are others who keep on sailing and never look back. It may be that the road is leading to destruction—I think that it is—but there are plenty who have a pleasant enough journey along the way, they like it that there are not so many road markers, and only at the end may there be a sense of let-down. My wife, the registered nurse, assigned to the geriatric wing, commented on how many patients reached the end of life with a sense of profound let-down. These were not “losers”—they were persons who had enjoyed careers and had raised families, but as they neared their end there was a sense of betrayal with many—a sense of: “This is all there is?”

    The “cramped and narrow” road leads somewhere—the “broad and spacious” one does not. But I sometimes wish there were not so many “trainwreck” stories in the  Watchtower, if for no other reason than that they are so easily portrayed as efforts to “scare” people into the fold. The CultExpert goes into overdrive on something like this, and I would just as soon deprive him of fuel. It might be better to focus on the eventual consequence of the broad road, rather than the immediate one—the immediate one is not always so bad and may well be an initial breeze—a “sugar high.” You know how invincible youth always feels—just look at how they are doing in donning their Covid masks. “There are two factors that determine the spread of Covid 19,” one observer says: “1.) How dense the population is, and 2.) How dense the population is.” Youth are likely to be dense in safeguarding health, and only much later do they reassess.

    So when any Witness youngsters go renegade from their upbringing and do not go straightaway to the gutter—Whoa! you should hear how they crow about it! You should hear how they ridicule their old-time-religion! Why give them those easy carbs of instant energy, even if long-time fatigue? Feed them solid food—that they’re on the “road to destruction,” but they may go most of or even all their lives without appreciating it.

    For those swept up in the rush of atheism, they may never appreciate it. They think they’ve made a wise trade. They saw off the branch they were once sitting on, convinced it is unsubstantial, and grin as they come crashing down. It makes no sense to me, but people do it all the time. It’s like the fellow who loses his millions in a stock market crash. “They were only paper gains,” he says as he celebrates the hundreds he has left.

    Do not think that the Watchtower organization is the only one to have such a blind spot for “the other side.” What they do is done everywhere, and generally with poorer motive. Virtually nobody gives an accurate glimpse of the other side. Always the other side is painted as obtuse, sometimes delusional, or even mad. Will the GOP explain Democrats as Democrats would explain themselves, or vice-versa? You’ll think you’ve been on two different planets if you spend a little time visiting both! You’ll find the same craziness in any number of venues: medicine/alternative health, science/metaphysics, atheist/believer, or climate change vs those who think it is a hoax. The other guy is always “wrong,” and often “a liar.” In each case, you are not thought wise to check out his wares, unless it is to search solely for “sound bytes” to paint him as crazy.

    In contrast, the Watchtower portraying those who leave as falling immediate prey to thugs is just messing with the sequence—it’s not messing with the overall reality. If the road really leads off to destruction, it is just a matter of moving up the wreck, but it is not a matter of making up the wreck. However, why does the Watchtower do even what it does? I toyed with the idea in ‘Dear Mr- Putin – Jehovah’s Witnesses Write Russia’—and I will let it stand; I think it is entirely accurate:

    Furthermore, if the Governing Body ever ‘misrepresents’ the non-Witness world, it is not because they are sinister. It is because they do not know it themselves. They take their own counsel, which is that of the Bible, and they do not go there. They are lowly people who have poured themselves out and who now find themselves in places that are high for them. There are places not just ‘high for them’—they are actually high. They do not puff themselves up over it. They trust in God and, like the kings of old were directed to do, they actually read the scriptures daily. They keep away from what is ‘falsely called knowledge’ and from the ‘empty philosophies that violate what is holy’ that ‘toss people about as though on the waves of the sea.’ They have lived their own lives with the lesson of Haggai ever foremost: clean will be contaminated by unclean, not the reverse, and so they do not go there. Because they do not go there, they know it only through the lens of Scripture.

    “If the Bible says, in effect, that the ‘world will chew you up and spit you out,’ they assume that it does. If they find someone who says it in exactly those words, they eat it right up and broadcast it. And who is to say the words are untrue? Some get chewed up and spit out so promptly and decisively that no one would ever deny it, but with others? Who is to say the scriptures are wrong on that point? It may just take a longer time to get chewed up and spit out. Many senior citizens have encountered calamity, even contrived calamity, and have seen everything they had worked for drained away. Even the powerful are not immune as their strength and faculties wane.”

     

     

  • On Conspiracy Theories

    The term “conspiracy theory” was coined in 1967 in response to the government’s Warren Commission Report on the Kennedy assassination, which nobody believed. Some did, of course—people too preoccupied with life or too uninterested to dig deeply—but to others, the finding that Lee Harvey Oswald acted alone in shooting JFK didn’t wash. The Cuban communists did it, the Mafia did it, the CIA did it, LBJ’s cohorts did it—all these theories floated about—I remember them all—in the days following the president’s death. It didn’t help that “an outraged citizen” with underworld connections shot Oswald the day after, while under police escort and supposed protection. Four of the seven commissioners harshly criticized the report issued in their name.

    In response, The CIA began establishing the narrative that people were nuts to question the “official statement”—there was something wrong with them, and it might even be dangerous for so many loonies to be on the loose. This was in a 1967 internal dispatch to all field offices called ‘Document 1035-960: Concerning Criticism of the Warren Report.’

    The document recommended techniques of countering these conspiracy “nutcases,” and it is not hard to see the same techniques used today with regard to any new conspiracy theory: declare that all the facts are in and declare that any new facts that should emerge are not facts at all but just the rantings of lunatics. Shout down any such theory the instant it appears. Use friendly media contacts to further those aims. Today there is the rise of the “fact-checker,” which serves to funnel the reader back to “official versions” of any “conspiracy theory” so as to gut that theory.

    This dovetails so well with things I have already written that I find it irresistible—my own phrases such as, “Often things that are settled have been settled by decree,” and, “Many things proven have been proven by ignoring evidence to the contrary,” and even, “The trouble with conspiracy theories is that once a few of them prove true, you tend to swallow anything coming down the pipe.”

    The source for the above, minus my own sayings, is a lengthy article from Iain Davis. He outlines intellectual undercurrents of decades past that finally manifest themselves in that CIA dispatch. He also touches upon “conspiracy theories” since, that he himself buys into—seemingly he buys into all of them, but most notably the official version of 911 and the demonization of “anti-vaxxers.” I don’t necessarily embrace either of these, but neither do I think them too ridiculous to mention.

    Still, I don’t pursue it too much. This is because I have bigger fish to fry. All of Jehovah’s Witnesses do. They have uncovered the greatest conspiracy of all time—that of “Babylon the Great”—that religion, most notably, that of “Christendom,” thoroughly misrepresents God. Mark Twain said it best: “If Christ were here there is one thing he would not be—a Christian,” and “There has been only one Christian. They caught him and crucified him—early.”

    The religion in Christ’s name betrays him at every turn. In ‘No Fake News but Plenty of Hogwash,’ I muse on what Mark Twain might have said had he come across Jehovah’s Witnesses, which of course he would not have because he preceded them. Most church teachings cannot be found in the Bible. It is the attempt to read them in that causes people to throw up their hands in exasperation. Jehovah’s Witnesses cleared up those things from their onset. Twain is widely thought to have been atheist, but it is notable that he never had an unkind word for Jesus, however much he may have savaged what was done in his name. He probably would agree with Jesus’ own words that I have many times shared in my house-to-house ministry:

    Not everyone saying to me, ‘Lord, Lord,’ will enter into the Kingdom of the heavens, but only the one doing the will of my Father who is in the heavens will.  Many will say to me in that day: ‘Lord, Lord, did we not prophesy in your name, and expel demons in your name, and perform many powerful works in your name?’ And then I will declare to them: ‘I never knew you! Get away from me, you workers of lawlessness!’” (Matthew 7: 21-23)

    Since Jehovah’s Witnesses have landed the biggest conspiracy fish there is, why mess with the comparative small fry? Thus, while I may play around with the other conspiracy theories some, I don’t let myself become too distracted by them. Solve them all and the overarching conspiracy yet remains—the one that indirectly spawns all the others, for one aspect of Bible teaching that religion mostly ignores is that human efforts are not up to the task of ruling the planet—that is a task reserved for God’s kingdom.

    But that doesn’t mean that one ought shout down these other conspiracy theories. It is surprising how many brothers do—as though to say, “Oh, no—things may be bad, but they’re not that bad.” As though to prove that they are responsible persons who would never buy into fringe ideas that the “loonies” originate. As though the kings of the earth struggle with the onslaught of the four horsemen through valiant and honorable means, and would never stoop to what is underhanded—for they are honorable kings who realize that the fight must be fair. 

    Rather than prove themselves responsible, I think they just prove themselves naive, and when those who shape opinion command that we put no stock in such “conspiracies,” they think it is their part to acquiesce. It is probably just as well that they do not embrace conspiracies because there really are a lot of nut cakes out there and it is impossible to know what is true and what is concocted. Still, so many appear to think it really is their duty to shoot these things down. 

    As for me, when I see the rot of human mismanagement, I assume that I am seeing just the tip of the iceberg. As with an actual tip of an iceberg, there is hardly a way of knowing what lies beneath the surface and so I do not devote much time to it. Unless I really have some relevant knowledge, I don’t go there, and even if I do have some relevant knowledge, I don’t go there much—but very likely whatever exists is substantial.

    If we are to look at things from God’s point of view—that the 6000 year experiment of human rule is permitted so as to demonstrate its failure, then the more spectacularly if fails, the better. “Conspiracy theories” roughly correspond to “each one’s hand will be against his own brother”—total chaos. I see no reason to insist such things could not happen—though you may not want to contribute to it yourself—and that is why I will never be too critical of those who seem to think they must tamp such notions down.

    From the Iain Davis article comes an entirely new notion—I hadn’t thought of it before—that those who advance “conspiracy theories” are a type of “extremists” It was best put by U.K. Prime Minister David Cameron in 2014:

    “We must be clear: to defeat the ideology of extremism we need to deal with all forms of extremism – not just violent extremism. We must work together to take down illegal online material […] we must stop the so called non-violent extremists from inciting hatred and intolerance.” He was speaking of those who question the official version of 911, but the idea has caught on and been widely applied in other venues.

    Now, at any mention of “extremists,” the ears of Jehovah’s Witnesses will prick up. This is because in Russia, where Western conspiracy theories presumably command scant attention, the Witnesses themselves have been branded extremists! Jehovah’s Witnesses—the group that has proven throughout its existence that under no circumstance will they take up arms to kill—can such an “extremist” designation really stand? One would think that ISIS would have taught the Russian government what extremism is. But with this new definition—that of questioning the official version of things—well, nobody does that as Jehovah’s Witnesses do. They are unconcerned and neutral as to the lesser conspiracy theories that rock the earth. Their focus is on the spiritual “conspiracy theory”—the overall issue of whether humans can rule themselves or is it the Kingdom Jesus proclaimed that should rule.

    Most everyone else in the field of religion accepts as a given that the earth should be carved up into 200 squabbling sovereign states. Most everyone else in the field of religion accepts as a given that God’s role, if he has one, is to somehow bless this hash of human devising so that it collectively adds up to “peace on earth.” No other religion of size points to how “the God of heaven will set up a kingdom that will never be destroyed. And this kingdom will not be passed on to any other people. It will crush and put an end to all these kingdoms, and it alone will stand forever,” as stated at Daniel 2:44. No other religion of size recognizes as many aspects of the reality that “the whole [present] world is lying in the power of the wicked one.” (1 John 5:19)

    Iain Davis identifies philosopher Karl Popper as one of the forerunners the thinking that would manifest itself in the CIA 1967 anti-conspiracy theory policy. He stated in 1945 that “increasing secularism had led people to ascribe power to secretive groups rather than the gods,” this per Davis’s phasing. As phrased by Popper himself: “The gods are abandoned. But their place is filled by powerful men or groups – sinister pressure groups whose wickedness is responsible for all the evils we suffer from.” Jehovah’s Witnesses have reinstated God and sent those sinister groups packing—do they exist or not?—it hardly matters since the greater spiritual conspiracy remains, and to obsess on the human conspiracies is to aim too low.

    And so, in Russia, ordinary, hum-drum, work-a-day people—the sort who never show too highly on the radar of this world’s “thinkers,”—carry the label of “extremists.” Though the label makes no sense, it does fit into to the modern dystopian view of labeling anything beyond the “official version” as “extremist.”

    I labored a year on the ebook ‘Dear Mr. Putin—Jehovah’s Witnesses Write Russia.’ It is, to my knowledge, the only comprehensive record of events leading to a ban of the faith in 2017 and its subsequent escalation. With limited experience and budget, I released it too soon. The first version contained an astounding amount of typos and glitches, as well as nearly two chapters of what has no Russian context at all, child sexual abuse allegations that have dogged virtually all large groups, JW’s included, whether they be religious or not. This material has been removed, to appear in a subsequent book where it does have context, ‘TrueTom vs the Apostates!, that deals with opposition to JWs in the West.

    The book was a labor of love on my part, free since it’s released. But I will soon be putting a modest price on it—move now if you want the updated yet still free edition. Attaching a price may even spur circulation, for there will always be those who will say of a free book what Huck Finn said of a certain small-time traveling circus he stumbled upon: “It didn’t cost nothin, and it was worth it, too!” Neither ebook will ever be recognized by JW headquarters, off course. The best I can hope for is that there will not someday be an article about “certain well-meaning, but indiscreet, brothers, who are…”

    I focused on the human connection in Dear Mr. Putin—the human reasons that the faith is outlawed—not so much the spiritual connection, because the book was not intended for Witnesses, though hopefully they will like it, but for whoever wants to keep up with things. I identified the human reason for the ban as the machinations of anti-cultists, who declare any “authoritarian” organization that would “manipulate” and “control” its member an abomination. That remains the prime human reason, but now it is time to focus more on the spiritual reason: in Jehovah’s Witnesses there lies a group that would challenge the “official” version of who is to rule the earth, God or man.

    Do not think it of little consequence to reveal this spiritual “conspiracy theory.” The stiffest prison term yet has just been imposed upon sixty-one-year-old Gennady Shepakovsky. Is he not a little old for such harshness, especially when his “crime” is no more than worshipping God per the tenets of his faith? The judge of the case suggests Jehovah’s Witnesses (there are 175,000 of them!) go to a country where their faith is “more needed.” Such words dovetail with another recent verdict revoking citizenship of another Russian witness, an astounding penalty that would not be imposed on any mobster, and it recalls exactly the early disciples scattered from first century Jerusalem: “On that day great persecution arose against the congregation that was in Jerusalem; all except the apostles were scattered throughout the regions of Judea and Samaria.” (Acts 8:1)

    I think of a certain local speaker with dramatic flair quoting Matthew 24:14, “this good news of the kingdom will be preached in all the inhabited earth,” twirling the globe he had brought up front, putting his finger down upon a single spot, and quoting the local despot who would defy God: “This good news of the kingdom WILL NOT be preached here!” as he awards a 6 1/2 year prison sentence to a 61-year-old for obeying our Lord—a 61-year-old who admitted to no guilt, as of course one should not do for worshipping God.

    I think too, of another passage from ‘Dear Mr. Putin—Jehovah’s Witnesses Write Russia’ of the “minor prophet” Amos, and how “religious enemies treated Amos of the Old Testament after he uttered words they deemed not patriotic. Priest Amaziah, ever close to the king, “sent word to Jeroboam, king of Israel: ‘Amos has conspired against you within the house of Israel; the country cannot endure all his words.’” It is the same with Jehovah’s Witnesses in Russia. Prominent ones assure Putin that the country cannot endure all their words.

    “The answer Amaziah decides upon is to send Amos far away—outside the borders. It is the same answer once arrived at in Russia [and now arrived at again, it would appear]: ‘Off with you, seer, flee to the land of Judah and there earn your bread by prophesying! But never again prophesy in Bethel for it is the king’s sanctuary and a royal temple.’

    “It is not just the high-handed command that rankles; it is also the insult, for Amos does not “earn his bread” prophesying, just as Jehovah’s Witnesses do not. He works to support himself, just as Jehovah’s Witnesses do. His is a humble line of secular work, as is generally true of Jehovah’s Witnesses. Amos knows the work that he must do. For some reason, the pre-eminent Amaziah and his bunch have not done it. No matter. Amos will. “I am not a [paid] prophet, nor do I belong to a company of prophets. I am a herdsman and a dresser of sycamores, but the LORD took me from following the flock, and the LORD said to me, ‘Go, prophesy to my people Israel,” he replies to the lofty one.They are humble people, those who God selects; they are not the bombastic bigwigs who love to hog the stage. Is it an absurd play in which herdsmen are the central actors? Yes. But just because something is absurd does not mean that it is untrue.”

    It is the greatest conspiracy of all. And Jehovah’s Witnesses have uncovered it. Humans don’t necessarily care about our sort of conspiracy theory. But the devil sure does, the one operating behind the scenes—the one of whom Revelation 2:10 speaks: “Look! The Devil will keep on throwing some of you into prison so that you may be fully put to the test, and you will have tribulation for ten days. Prove yourself faithful even to death, and I will give you the crown of life.”