Category: Opposers

  • “Now, I finally want to express special thanks to those who helped and supported me during the last 2 years of this criminal case:”

    [Dennis Christensen’s closing statement]

    First, I want to thank my wife Irina, who from the very beginning did everything in her power to help and support me. She took care of me, passed me clothes, groceries, medicines and other things that I needed in the SIZO (Pre-Trial Detention Centre). She has supported me emotionally and spiritually with her visits and letters that I have received from her every day.

    My dear wife, your strong faith, your great patience, your peace of mind and love for me and for the truth, including your optimism, have all been a great example to me. You should know that I love you very much and that I am very proud of you!

    I also want to thank my family in Denmark, especially my elderly father and my sister. You should know that I miss you so much. I love you and appreciate everything you have done for me. During my stay in the SIZO you supported me with your numerous letters and telephone conversations. I am sure that you will never give up and lose hope that we will be able to come together again as a family one day.

    I also want to thank all my many friends from all over the world. You supported me with your letters, encouraging thoughts, beautiful drawings and various gifts. All this has helped me to understand that I am not alone, and that I have a large global family.

    Dear friends, you should know that every letter, big or small, has encouraged and strengthened me. Please do not be discouraged if I do not have time to respond to your letters. I will find you, thank you and hug you in the future, I promise!

    I also want to thank the Embassy of the Kingdom of Denmark in Moscow and all its staff. You attended many court sessions and repeatedly visited me in the SIZO. Your helpful advice, guidance and encouragement mean a lot to me, and I really appreciate your support and the great help that you have given me.

    I would also like to thank the Court of Appeal for the fact that I personally was able to attend this court hearing. When I participated in other appellate cases through videoconferencing from the SIZO, it was difficult for me to hear everything that was said. I had to guess half of what was happening there. This is an unworthy way to defend someone. In addition, when using the conference call in the SIZO, you must sit in jail, as if you were an animal in a zoo. I consider this an unworthy, inhuman treatment today, in the 21st century.

    At the present, I have already been in the SIZO for almost two years, and this trial has been going on for 15 months. To endure all this, not to give up and not to lose heart, it is extremely necessary to have a certain inner strength. The Bible says – in Philippians, the 4th chapter, the 12th verse – that “I can do everything by him that strengthens me.” In the book of the Prophet Isaiah, the 12th chapter, in verse 2 it is written: “Behold, God is my salvation: I trust in Him and have no fear; for the Lord is my strength, and my song is the Lord; and he has been my salvation. "

    Throughout this period, I have felt that my God, Jehovah, has been next to me and has given me the strength to endure all this. The power to not give up, not to lose heart, to be joyful and happy and to continue to smile. I am sincerely grateful to him for this and am proud to serve Him as one of his witnesses, one of Jehovah's Witnesses.

    Many people have asked me how this criminal case have affected me. Of course, it is not easy to be in a SIZO for such a long period of time, to be cut off from your wife and from close contact with your family and friends. The last two years I have lived a very closed life. You could say I have just existed. 23 hours a day I have spent in my prison cell of 3 by 6 meters, and for an hour every day I have gone for a walk in the walking yard, also 3 by 6 meters, although under the open sky. During this time, I met various people with whom I had many interesting conversations. And I noticed that many of them are trying to achieve a decent, honest investigation and trial. Most feel that the system does not hear them, and I have also felt a similar feeling in the past two years. I tried to support and encourage them as best I could, because I am sure that Jesus Christ would have done the same.

    I made many new friends, some of them were present at a part of the court sessions, and some wrote letters to me. I personally know some of them, but others not yet. Some havethe same faith as I do, others do not, but they still support me, because they cannot tolerate the injustice that is happening here in Russia, the way some here try to make Jehovah’sWitnesses, citizens who love their neighbour as themselves, out to be criminals and call them extremists. This is completely illogical and ridiculous. Many are shocked by the fact that such things happen here, in Russia, in the 21st century.

    Someone asked me how this criminal case has affected my faith. Thanks to this criminal case, my faith has only become stronger, and I have experienced what the Bible said in the Epistle of James, the first chapter, in verses 2 through 4: “Take great joy, my brethren, when you meet with various trials, knowing that the test of your faith produces endurance; but endurance must have its action complete, so that you may be complete in its entirety, without any deficiency. ”

    I am still far from perfect, but I have learned to be steadfast and remain joyful in my ordeals. And the most important thing I want to emphasize is that I have drawn even closer to my God Jehovah and have received an even more ardent desire to tell others about him and his purposes, an ardent desire to continue preaching the good news of the Kingdom of God, which is the only solution for humanity. A fervent desire to share with others the joyful message from the Bible about the world and eternal life here, in paradise on earth to help them get closer to the Creator and help develop strong faith in him and his promises.

    This speech is officially called “the last word in my defence,” and maybe these will be the last words you will hear from me today. Maybe this is the last court hearing in this criminal case, and it will become an end to this last two-year period of my life. But I want to assure you that these are not my last words in this case about the injustice that is happening here in Russia against peaceful and completely innocent people. I have just started, and I have a lot more that I want to tell you publicly. I'm not going to be silent, as if I am guilty and have something to hide. I have a clear conscience, I have not done anything wrong, I have not violated any law of Russia and I have nothing to be ashamed of.

    What is being done against me and other Witnesses here in Russia are false accusations of extremism, interrogations, detentions, searches, confiscations, discoveries, threats, and now even torture. This should be shameful. It is of course adisgrace. The truth always becomes apparent, and justice will sooner or later prevail. In the Bible, in Galatians, chapter 6, verse 7, it says: “Do not be deceived: God is not mocked. Whatever a man sows, he will reap. ”

    The court of first instance sentenced me to 6 years in prison, but for what? Nothing. There is no evidence that I did something wrong. On the contrary, there is a lot of evidence that I enjoyed the rights granted to me under Article 28 of the Constitution of the Russian Federation. I observe the law of the Russian state and am an honest person. I am a Christian, a believer, a Jehovah's Witness, and I love the Russian people. What are they punishing me for? Why should I be in prison for 6 years? Nothing. This is unfair.

    I sincerely hope that the Court of Appeal today will protect what is right and take care that justice prevail. That it will namely stop the persecution of faith, which is happening now in Russia. I very much hope that this court of appeal will send a signal to the whole world that here in Russia there is freedom of religion for all people.

    In the near future these words will be fulfilled: “And he, God, will judge many nations, and they will cast their swords into plowshares and their spears into sickles; nation will not raise the sword against nation, and they will no longer learn how to wage war. But each one will sit under his vine and under his fig tree, and no one will frighten them.” The words of Micah, chapter 4, verses 3 and 4.

    God always judges justly, and under his rule there will no longer be disagreements, violence and wars. On the contrary, there will be peace, and there will be no anxieties. In other words, there will be true happiness for all of humanity.

    Your Honor, with your decision today you can make a big step in this direction, in the direction of justice and peace. A big step towards a world without anxiety, sadness and injustice. And I hope you do that. Thank you in advance!

    [The appeal failed. Seemingly, it had already been decided that it would.]

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    See: I Don’t Know Why We Persecute Jehovah’s Witnesses—Searching for the Why

  • ”Tasting” Apostasy – ‘Yeah, I’ll Have Me Some of That!’

    The present policy of God’s organization is not to “taste” apostasy. I would never say that that is wrong. In fact, it is all but required by the Scriptures, such as at Matthew 11:19–they criticize you no matter what you do, so pay them no mind, and press full speed ahead. Or “Let them be. Blind guides is what they are.” That is why I am a bad boy for hanging out where I do.

    However, just because a policy is right does not mean that there may not be a downside to it. As it is, many of our young have succumbed to the oldest temptation in the world, going where they have been advised not to, like the cat that curiosity killed. There they find material that they have never seen before. It is material that is mostly misrepresented, but they do not see how—some of it is presented convincingly.  It strikes a chord with some of them.

    Ideally, parents or other older ones should be able to show them how it has been misrepresented and what is wrong with it, but they cannot because they don’t know what is there themselves—they have not “tasted” apostasy. That’s why I could see Ann’s point when she said that she kept on top of “apostate” things, lest one fine day her teenage son ask about them and she is not able to do more than say, “Don’t go there!” which the opposers unfailingly spin as evidence of trying to keep the kid in a “cult.”

    As it is, last I heard, the kid is happily serving as a regular pioneer, has never displayed any interest in such things, and says: “Mom, what’s with all this weird stuff that you read?” But he is not everyone.

    ***

    The reasons that some will turn aside are plain as day, clearly stated. Sometimes one could wish they were specifically applied to the courses different ones follow:

    For there are many, I used to mention them often but now I mention them also with weeping, who are walking as the enemies of the torture stake of the Christ…[who] have their minds upon things on the earth.  (Philippians 3:18-19)

    Look out: perhaps there may be someone who will carry you off as his prey through the philosophy and empty deception according to the tradition of men, according to the elementary things of the world and not according to Christ; (Colossians 2:8)

    …in order that we should no longer be babes, tossed about as by waves and carried hither and thither by every wind of teaching by means of the trickery of men, by means of cunning in contriving error. Ephesians 4:14

    ***

    Don’t allow these malcontents to raise straw man arguments, [for whom a character in my first book, Tom Irregardless and Me was named ‘Bernard Strawman’] for example, making a huge fuss over JW understandings that have changed over time. To one such grumbler who grumbled over one such understanding, I answered: “They changed that. Where were you? They are very open about it, calling it tacking or light getting brighter. It is only you that try to spin a conspiracy out of it. It is not a piece of cake looking at the future. Look how many climate change predictions have proven wrong.” Such grumbling is but muddying the waters. The fundamental teachings of Jehovahs’s Witnesses have been in place for well over 100 years—from their beginning.

    It is the divine/human interface that is always going to be the problem. This was even true with Judas. He and God were tight. There were no problems there! But this upstart who claimed to be the Messiah—he was not to Judas’ liking at all. And those bumpkins that he was attracting—don’t even go there. None of the respectable people at all were buying into Jesus. “Not one of the rulers or of the Pharisees has put faith in him, has he?” said the Pharisees. “But this crowd that does not know the Law are accursed people.” (John 7:48-49)

    Nicodemus tried to stick up for him, but he got shot down: “Our law does not judge a man unless first it has heard from him and come to know what he is doing, does it?” he asked. “In answer they said to him: ‘You are not also out of Galilee, are you? Search and see that no prophet is to be raised up out of Galilee.’” It is a slur. Galilee was out in the sticks, where all but one of Jesus’ twelve disciples came from. Only Judas was from cosmopolitan Jerusalem.”

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  • Skirmish # 338060: Why Can’t This Yo-Yo be Like Me?

    I never comment on what the lawyers are up to because it is a tangled mess that they must operate in where justice does not necessarily prevail.

    The courts, particularly the civil courts, are not so much a forum to establish truth as they are a forum to establish blame. There is some overlap here, but they are far from the same thing. 

    In a real forum for establishing truth, you lay out each and every fact, in no particular order, without regard for whether it makes you look good or not. If you do that in the courtroom modeled on the adversarial system of justice, your adversary sifts through the facts, seizes the one most to his advantage and your detriment, and beats you over the head with it. 

    Is it not so? Anybody who has ever watched a lawyer show on television knows it. Lawyers themselves know it. “Anyone who acts as his own lawyer in court has a fool for a client,” they say. Why would they say this were it not common knowledge that there are endless headgames and intrigues played out in the courtroom, and anyone who does not know how to play the game gets his head handed to him on a platter.

    In many areas, a significant conflict of interest is enough for a person to be removed from the venue. In the field of lawyers, it is the name of the game.

    I would prefer my case heard by a judicial committee any day. No, they are not perfect. It is just that they have a better track record than the alternative.

    ***

    I would prefer my case heard by a judicial committee any day. No, they are not perfect. It is just that they have a better track record than the alternative.

    The only reason I did not "upvote" TTH's excellent post was this quoted line …. as my experiences and observations have been quite different.  Congregational trials disallow representation, recordings, witnesses to the proceedings,  or transcripts, and are held in secret, and the results often secret as well….I was the subject of a Congregational Committee Trial once, and the three judging me REFUSED TO TELL ME THEIR NAMES.

    ***

    The only reason I did not “upvote” TTH’s excellent post was this quoted line

    If I edit it out, can I count on your ‘like’? It is just a little blip tossed in at the end anyhow—hardly the main point. And I do like likes.

    ***

    I was the subject of a Congregational Committee Trial once, and the three judging me REFUSED TO TELL ME THEIR NAMES.

    Are you sure that you didn’t just leave your hearing aid home that day?

    Look, in the entire big wide world of theocratic doings, I would never say that such and such could never happen. What I can say is that it is nothing of which I have ever heard. Even Mark O (who blocked me), who cries how people are after him, even “high-level” people, and who is victim prima dona in some circles, does not allege that anyone is unnamed:

    In view of your astonishing disrespect and never-ending tirades, perhaps some extraordinary measures were resorted to, but even then, I can hardly imagine it. Why in the world would they withhold their names? It is not anything that we do. UNLESS, in view of your open enthusiasm for carrying weapons—extremely ususual for Jehovah’s Witnesses, even for hangers-on—they began to fear, rightly or wrongly, that they might be risking life and limb to be more candid. I mean, in the courts of law that you revere, steps can be taken to protect ones thought to be at risk from suspects supposed violent. Not so in the congregation, where they are unlikely to try to enlist a cop should they fear that someone might get ornery.

    When I worked a part time job that attracted some oddball characters, and my immediate supervisor was fired (for explosively angry speech in front of all the customers), I later tried to get his job back for him—it was a crummy job and they used him shamelessly—‘the most selfish company in the world,’ one former manager told me, but it was all he had. Much as they liked me, they wouldn’t hear of it. They had locked down the HQ office for a week after firing him, fearing reprisals that never came. They were not necessarily overcautious to lock it down, either, for he did have a violent temper. He had legitimate things that could provoke it, but that does not mean that he didn’t have it.

    It is just speculation on my part to apply parallel perceptions to you, but in view of your love of guns and the crass way you sometimes express that love, it is one way to explain something that is otherwise inexplicable.

    If so (and if it is not this, it will be for some other good reason, because I have never heard of such a thing as unnamed judges, even though I have been around forever) it is rather like drawing a foul in basketball. Or it is like ones who carry on so outrageously that authorities finally deal with them with some harshness, after which they scream at how they—lovable, harmless they—have been viciously attacked for no reason at all.

    I think of arrangements in the Mosaic Law of various penalities for various offenses—if you had done this, then you were to do that as a penalty and recompense. But if you blew off the whole arrangement as nothing and simply refused to comply, you were put to death. I can picture allies of the offending lout back then misrepresenting matters as though it were someone being put to death for a relatively minor offense, whereas it was really being put to death for contempt toward the arrangements that God had put into place through Moses.

    Perhaps something akin to this was active in your case. I would not be surprised.

    ***
     
    Okay, time’s up. I am not rescinding that part of how judicial committees are superior to the world’s system of justice, even if you give me 100 likes.

    I mean, you must really really really give them a run for their money, if you are even the slightest bit there as you are here. Yes, maybe they should exert superhuman effort to discover that beneath your incendiary manner, there lies a loveable fuzz ball. However, I have exerted such effort and even i could not swear that it is the case.

    I mean, with me……..

    ”A better adjudicator.you never will find.

    If I was a grumbler

    who’d seen it all,

    being hailed by opposers

    both great and small,

    would I start weeping like a cesspool overflowing?

    or carry on as if my home were in a tree?

    Would I run off at the mouth, not knowing where I’m going?

    WELL, WHY CAN’T THIS YO-YO

    be like ME?”  (*sung to the tune of “Why Can’t a Woman be More Like a Man?’)

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    photo: American Gladiator SVU, by numberstumper

     

  • A Brand New Category: Skirmishes – Just Like in the New Testament

    If we accept that the Bible is God’s prime method of communication to humans (which I do), sooner or later we are struck by the fact that very little of it is lecture. In contrast, if you went to college, almost all of it is lecture. What to make of this?

    Much of the New Testament, not only is not lecture, but is ostensibly not even written for us. It largely consists of letters written to other parties, from which we glean things about God, his thinking, and his dealings. What to make of this, too?

    When I mentioned this before and how it had influenced me, Purple tried to bait me, asking whether I considered myself inspired like the apostle Paul (who wrote the majority of the letters). The answer is no. However, I am inspired by his example. If it is good enough for him (and for God, apparently, because it is included in the Bible canon) why should it not be good enough for me? It inspired in my blog an entirely new category: Skirmishes.

    They are not all from this board. Some are from boards that are private. When they are, I do not reveal anything specific of the writer, but only my reaction to it. J will pop a vein over this, but in all cases they merely come from people who do not want to have their 15 minutes of fame before the whole wide world. In no cases are they “the smoking gun.” Just because something is not public does not mean that it is the “smoking gun” whose revelation will blow the cover off the conspiracy.

    He should consider a Hercule Poirot observation from one of the Christie novels—that in the course of a murder investigation, everyone gets cagey and evasive. The initial conclusion is that they all are somehow complicit, if not guilty of the crime investigated, but really it is because they do not want to explain other things that they were doing that have nothing to do with the crime but they had no intention of going public with—things that they imagined (usually correctly) were none of anyone’s business.

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    photo by elana lu 

     

  • Skirmish #885531 “If You Are Going to Engage With Opposers on Social Media….”

    Don't get me wrong. I'm not judging. God does that to all of us. What I do is give an honest observation (assessment) on the behavior of others.

    You don’t even know that the people you are arguing with are sane. You don’t even know for sure that they are people. Maybe they are bots like those the Russians supposedly employed on social media, so as to get people enraged at each other and then they could say “See how much better our form of government is? We don’t have these kinds of lunatics running around in the wild.”

    If you are going to engage with opposers on social media, there are a few points to keep in mind.

    1.) you probably shouldn’t. It is not for nothing that the Witness organization is guided by Matthew 11: 19, effectively “they take shots at you no matter what you do so pay them no mind—just put the pedal to the metal.

    (more…)

  • Skirmish #282244 – “I would like to get on the phone with Bro. Anthony Morris III (AKA “Tight Pants Tony”)…”

    AKA "Tight Pants Tony"

    You bring this up so frequently (and HOW old are you?) that I have become curious over something:

    Please post a full-length photo of yourself.

    If, as I suspect, it shows you wearing spray-on pants, that will explain a lot.

    (He did post one—of himself back in the day leaning on a fancy car. He was rather dapper back then. Whatever happened? No tight pants, however.)

    So. You don’t wear tight suit pants yourself. You probably agree with everyone else that they look ridiculous. You also probably agree that they are ‘manipulative’ — they are the product of a highly sexualized fashion industry that seeks always to highlight sensuality. When these ones turn their attention to children, they put them in clothes that suggest they are hookers. Mothers—and I do not mean just Christian mothers, I mean just protective ones—have to buy boy’s gym shorts for their daughters so as to make them not a target for pedophiles.

    And yet you giggle on like a adolescent about “tight pants Tony.” What’s with that?

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    photo: Blue Jeans – Emanuelle Tortora

  • Skirmish #970621 – Vastly Simplified Tracts

    Don't underestimate the power of a tract to spark a fire in an honest heart that cannot be put out .

    I don’t like the present series of tracts, but that does not mean that they are no good. I am very far from being typical. Nobody on this forum that claims to be a Witness is typical. I’m just carrying on some because I would love to see the ministry more fruitful that what it seems to me to be.

    I and many others here write more in a day that most people write in a month. So I can hardly expect the tracts to cater to me. The last CO cited figures from somewhere that the average youngster today spends 7 minutes with print (as opposed to 10 hours or so on some form of screen time) Going simple is obviously the way to go. The fact that I do not like it does not mean that it is not just the ticket for reaching the majority. Education is usually a last-place priority in today’s world. 1/6 of the world’s population cannot read. Most people barely know that these persons exist, and count them as nothing. Watchtower produces simplified versions of material already written simple so as to reach them. 

    I defend the use of (vastly) simplified writing, even as I do not personally like it. “They can learn to read a few grade levels beneath them, if they are not too full of themselves,” is a line I put somewhere. I’ve learned to work around what is unpalatable to me, telling the high-brow people to consider this or that bit of writing as an outline, nothing more. Or telling them to not worry about whether A given account in the Bible is literal, but instead to take it as a metaphor and see if they can discern the underlying meaning of it. Mathematicians do something similar all the time: assume that such and such a condition is true just to see where that assumption leads them. If it proves fruitful, then they come back and reconsider any initial objection to it.

    Just after 911, when people were unusually subdued, I grabbed that tract ‘Who Really Rules the World’ and had several good discussions with it. I’ve always liked Luke 4 for its clear explanation of Jesus declining Satan’s offer of gov’t control but acquiescing that it lay in his power to make the offer. Yes. There is a place for tracts.

    Everyone here beefs about everything under the sun, so I have joined in on what is our main mission—the ministry.  I probably shouldn’t. It really is true that ‘bad association spoils useful habits.’ I’ll put it all on this thread and then do my best to zip it. The Bible is not a template for democracy, with every Tom Dick and Harry telling HQ how things  ought to be.

     

    I don’t like the present series of tracts, but that does not mean that they are no good. I am very far from being typical.

    This is my own personal bellyaching thread, after which I will get back to my normal supportive self, with only occasional caveats.

    What nettles me about the tracts, and many other things, is how we go on and on and on about what a blessing from on high they all are, as though THIS Item is the magic bullet that will turn the preaching work on its head, exactly what is needed at this particular time— and doubtless it will completely energize the work and swarms will thereby be attracted to the truth.

    I wish we wouldn’t do that. I wish we would just say “Here’s a new tool. We worked hard on it. Give it a try and see how it works.” I even think that our failure to do it that way is where a lot of the underlying conception that the JW organization is “smug” comes from.

    ***

    However, said Oscar: 

    Where I live, official stats reckon that 75% of under 30s have no religious thought at any time. I would concur from experience that this a likely proportion, and many 30-50 year olds are not far behind.

    However, the questions that our tracts provide a spritual answer to, they have all the time. It is just that they do not look to a God to provide answers to them. I think the tracts provide a very useful function in that they offer a route rather than an argument. When presented with our alternative view on things, if a person is delivering the message, then the receiver has to capitulate. That is not always a pleasant experience, especially for younger persons who may suffer from a measure of insecurity. The tracts offer the same solutions as we do when witnessing, but without comment or valuation on an erroneous view. The experience is private and much less painful. Then when one of us arrives with the question " Have You Ever Wondered? then the householder may well have done so at some time even if they can't remember the tract that triggered the thought.

    They work, as my own experience confirms. We don't have to like them, but we cannot deny their effectiveness. Let's face it, medicine doesn't have to taste good in order to do it's job. Wisdom is proved righteous by it's works, not it's appearance.

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  • Skirmish #345174 – The Non-Belligerent Passenger

    TTH's main problems seem to be that he does basically worship the GB / JW Org / Watchtower, and therefore will not have anything bad said against those things, even if the criticism is constructive and true. 

    This is so silly. It is so infantile. 

    Every project needs leadership. Once you grant persons that leadership, you refrain from undercutting them at every step. Why in the world should that be so hard to understand?

    You don’t set 15 rows back and swipe at the bus driver, “you missed that turn, you could have avoided that pothole, you hit the brakes too hard, why didn’t you know there was a roadblock ahead? Why didn’t you know that jerk was going to cut you off?”  You know that the roads are poorly maintained, that the route is unfamiliar, and that the weather is terrible.”

    There are any number of things I am not crazy about with regard to the theocratic organization. If you read with any sort of critical skills you would know that. That does not mean if when I appear on a forum where the majority seek its destruction and level one attack on it after another, I will say “you know, you’ve raise a good point there.”

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     photo: Chip In – Allison Siegel

    ***

    So Tom, did you grant the GB leadership ?

    Yes. When I signed on many years ago. They didn’t sneak up out of nowhere. Their role was known to me and everyone else from Day 1.

                My personal opinion is that the GB are not that 'Jew' .  So i haven't 'granted those              persons that leadership'. 

    That is why you are not a Witness. Everything is exactly as it should be. Given how you feel, you have done exactly as you should. 

                 Maybe you should consider what exactly a person is taught when they start having a 'Bible study' with JW's.

    Yes. Every Witness takes about a year to do that, studying and trying things on for size. Throughout, they are in their familiar home environment and routine. Perhaps 5% of their time is spent in unfamiliar surroundings. 

    College is far more “manipulative” than anything with a Witness connection. Students are typically separated 24/7 from their former stabilizing routine, environment, and family—a classic tool of those who would brainwash. Plus, if you study with Jehovah’s Witnesses, you know full well that you are going off the grid—the very opposite of what brainwashers do. Going to college, on the other hand, is no more controversial than seeking good healthcare.

     

    Many of the books that have been used as study books are now long gone and would cause embarrassment to 'modern day' JW's. The GB hide this by saying they have 'new light'.  

    You keep playing this as though it were your trump card, the coup de grace—as though it was something meant to be hidden. They are very open about it. They have called it “tacking.” As you say, they have called it “new light.” Don’t you think that means there used to be “old light?”

                So whereas you may like to say I have mental illness and am infantile

    Not usually. Maybe never. I said that your last bit of reasoning was infantile. I said that because it was. I didn’t say you were. 

    Similarly, I did not say that you were mentally ill. I have said that any mental health professional would say that the type of thinking that you were displaying at the moment (most typically “all or nothing” thinking) is unhealthy. That is not the same thing.

    You also have to realize that I do not regard mentally ill as a pejorative label, and more than I would regard diabetic as one.

     

    Will you ever say on here, “you know, you’ve raise a good point there.”

    Not everything that you say is silly. I have acknowledged that some points you have raised are valid.  Not always to your face, because you are such a pit bull. But I have put them in other writings.

     

     

  • “Recently I went out with one of our elders and was a little disappointed when he was only delivering tracts.”

    The suggestion to lead with a scripture is not something original on my part. From time to time it has been suggested by the theocratic organization. I have run with it as a staple more than is usually emphasized, but the idea is not mine. I mean, how can it be going off on one’s own tangent by leading with a scripture? If one finds that it works well. one tends to do it more and more, and that has been the case with me.

    Similarly, the working with the video ‘Would You Like Good News’? which leads to the ‘Good News From God’ table of contents & the invitation to the householder to choose any one he/she likes was not my idea at all. That came from the circuit overseer on his last visit. I was at almost every meeting for field service and he worked to make us all familiar with how videos could be used. Not once did he mention the current CLAM presentation of ‘Where are the Dead?’ Was he going off on his own tangent & thinking he knew better than God’s organization? No, he is just showing that there are a lot of ways to present the good news and he was putting emphasis on a method that works well.

    Q: Recently I went out with one of our elders and was a little disappointed when he was only delivering tracts. He was not trying to initiate conversation at all. 

    Q2: Different ones will often fall back on old habits, even bad ones (and even Elders).

    Q2, I am going to be very very bold here and suggest that if he is merely offering tracts and making no effort to start conversations it is because he finds the suggested presentations cumbersome and awkward, and he would benefit by trying the scripture-first or the video one. I mean, he is an elder. He wants to be seen taking the lead. Everyone varies the pace and settings vary, as does one’s mood on any given day. Yet limiting one’s ministry to offering tracts with no effort to converse is faithful, but it is not taking the lead, and unless I am very mistaken, his conscience is letting him hear about it (unless he has switched into auto-pilot, turning it off.)

    One disadvantage of some of the CLAM presentations is that they require getting one’s head around. They require preparation. One advantage of the scripture-first or the Would You Like to Hear Good News presentation is that they do not—to just read a verse with a sentence or two as to why you chose it is not hard. We all know the experience of working with a new presentation and the first householder or two becomes a lab rat while we work the bugs out. The problem is gone with scripture or video first.

    Q3: I also try to talk about something that is interesting to any person, to cite a scripture and direct the person to our website at the end of the presentation

    Yes. Whatever works. By all means give the suggested presentations a try, even a workout if you like, but don’t feel that they must be adhered to in order to be following Jehovah’s direction. 

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    photo: ‘Mousey’ by Ikayama

  • Misrepresenting JW Child Abuse Policy

    “After hearing a rather generic announcement that someone has been "reproved," without knowing the actual reason for that reproof, how would congregants know to keep their children away from them? Another congregant might assume that a person being reproved was caught smoking or fornicating with an adult; child sexual abuse might be the last thing they would consider when they hear of someone having been reproved!” So says Alexandra.

    All one need to do blow this silly thing out of the water is to read the relevant portion (point 11) of the JW downloadable child abuse policy:

    “If it is determined that one guilty of child sexual abuse is repentant and will remain in the congregation, restrictions are imposed on the individual’s congregation activities. The individual will be specifically admonished by the elders not to be alone in the company of children, not to cultivate friendships with children, or display any affection for children. In addition, elders will inform parents of minors within the congregation of the need to monitor their children’s interaction with the individual.” [Bolded mine]

    In the special case of child sexual abuse, these are the steps that go above and beyond handling other forms of wrongdoing. Alexandra’s entire complaint is based upon something that is factually incorrect. Whether or not the published policy addresses every conceivable scenario or whether it is foolproof is another matter entirely. She has stated that there is none. There is. And it would be hard to put it in a more obvious place—the online and downloadable WT policy on child sexual abuse.

    It is clear that Alexandra spends too much time pouring over confidential material intended for others and insufficient time reading what is right under her nose. Moreover, had she come by the elders’ guidebook honestly, rather than pilfering it off the internet, put there from some like anti-JW activist, she would have been there to hear the “Brothers, make sure you consult the online CSA policy, for the special circumstance of when the wrong repented over involves child abuse.”

    Is it nothing? Some of these activists have huge audiences who uncritically lap up every word, and here is a major complaint that is undeniably bogus. By advancing it, when she really ought to know better, she contributes to the hysteria of anticultism that less freedom-loving nations use as a pretext for physically assaulting and jailing upright people.

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