Sheep and Goats

Category: Field Service

  • The Beginnings of Apostasy—Oppressive Wolves to Enter In

    At Paul’s final meeting with the elders in Ephesus, he told them.

    “Pay attention to yourselves and to all the flock, among which the holy spirit has appointed you overseers, to shepherd the congregation of God, which he purchased with the blood of his own Son. I know that after my going away oppressive wolves will enter in among you and will not treat the flock with tenderness, and from among you yourselves men will rise and speak twisted things to draw away the disciples after themselves.” (Acts 20:28-30)

    Despite their paying attention (or did they not do it enough?) it did happen with the “oppressive wolves” who would “draw away the disciples.” How did matters go from elders shepherding the congregation of God, a group in which all were evangelizers, to a paid clergy preaching to a non-evangelizing audience in pews?

    One can only speculate—but it makes sense—that, in time, evangelizers tired of preaching to the public, many of whom didn’t want to hear it. It’s hard. Everyone wants something easier. An arrangement gradually arose, as a win-win, in which the “wolves” who did not want to preach to one-and-all wrangled instead to just preach to the congregation. Preaching to the choir is always easier than to the non-choir. Why would the “choir” go along with the “deal,” effectively demoting themselves to “laypeople?” Because they too were tiring of evangelizing. Easier to go along with this arrangement of showing up once a week and agreeing to “hire” this clergyman to preach to them.

    It was probably to counter this gradual development that the Letter to the Hebrews was written. Time had passed since the early explosion of interest in Jerusalem described in Acts 2. People took sides. Positions hardened. Those who didn’t want to hear it had dug in. The determination to preach to all was fading. Paul starts the letter with discussion of the Jewish forefathers—God speaking to them through angels—and then said those Hebrew Christians had something better: God speaking through a Son. “That is why it is necessary for us to pay more than the usual attention to the things we have heard, so that we never drift away.” (Hebrews 2:1) Not only they shouldn’t “drift away,” but “Beware, brothers, for fear there should ever develop in any one of you a wicked heart lacking faith by ‘drawing away’ from the living.” (3:12)

    “For we actually become partakers of the Christ only if we hold firmly down to the end the confidence we had at the beginning.” (3:14)

    and

    “Therefore, since we have a great high priest [foreshadowed by the Jewish arrangement] who has passed through the heavens, Jesus the Son of God, let us hold on to our public declaration of him.” (4:14)

    They put in a fine fight, but such is the power of “oppressive wolves” amidst increasing apathy born of opposition. In time, the dominant model became clergy and laypeople. It is part of the great apostasy that took form in the early centuries and it would take many more centuries to undo it. Adding to the problem is that the wolves would bring in slick teachings unknown to Jews or Christians but popular with the Greek philosophers, such as the immortality of the soul, which makes bodily resurrection nonsensical.

    At the end of the Paul’s meeting with the elders in Ephesus, “quite a bit of weeping broke out among them all, and they embraced Paul and affectionately kissed him, for they were especially pained at the word he had spoken that they would not see his face anymore.” (Acts 20:37-38) So it was that, many decades ago, just before the circuit overseer was to have his final meeting with the elders before moving on, I asked him if this was the occasion where they all break down weeping because they won’t see him anymore. But he told me that if any weeping took place it would not be for that reason.

    ***

    Q: Why do you say the distinction between clerics and laymen is the beginning of Apostasy? 2 Thessalonians says the cause is a loss of love for the truth. Laymen are capable of loving the truth and studying the Scriptures as well as clerics. In the Lord’s message to Ephesus in Revelation, he says they’ve done a good job keeping the true doctrine, but lack in charity (fervor?).

    A: Not necessarily the beginning of apostasy, but just a part of it. Agreed that layman can love the scriptures as well as clerics. Witnesses just do their best to organize themselves as that Ephesian congregation—with ‘overseers’ paying attention to the flock of God, and still with all members recognizing a need to evangelize. Good point raised about Ephesus as one of the seven congregations of Revelation.

    “I know your deeds, and your labor and endurance, and that you cannot tolerate bad men, and that you put to the test those who say they are apostles, but they are not, and you found them to be liars.” (Rev 2:2) It would seem to indicate they DID take Paul’s remarks to heart and stayed vigilant at screening out “bad men” who “say they are apostles,” the “oppressive wolves” that Paul warned of.

    It’s healthy to focus on evangelizing. It is keeping the focus on the real hope for solving earth’s woes. It is accordingly unhealthy not to do it. In our view, the clergy/laity division cements in place inertia on both sides. In JW-land, overseers take the lead in evangelizing. In clergy/laity, the clergy tend not to, nor does the laity. The clergy focuses on teaching their congregation and usually start pushing human solutions, often becoming intensely political. It is not always the case. I don’t want to diss every group that has a pastor. But it an inherent spiritual weakness of organizing oneself along clergy/laity lines.

    Q: Is there a scripture that says apostasy was total? Or has there always been a remnant?

    ***

    A: No scripture that I know of says apostasy was total. The parable Jehovah’s Witnesses apply is that of the sower who plants wheat but the weeds grow up to almost choke it out. Sown by “an enemy,”, those weeds were. The course decided upon is to let both grow “until the harvest,” when separation will take place. That is why (to answer a prior question of yours that inspired this post) it does indeed take until the time of the harvest for the work of separation to begin. So, yes, apparently there has always been a “remnant” but one unidentifiable, thoroughly obscured by the “weeds.”

    “He presented another illustration to them, saying: “The Kingdom of the heavens may be likened to a man who sowed fine seed in his field. 25 While men were sleeping, his enemy came and oversowed weeds in among the wheat and left. When the stalk sprouted and produced fruit, then the weeds also appeared. So the slaves of the master of the house came and said to him, ‘Master, did you not sow fine seed in your field? How, then, does it have weeds?’ He said to them, ‘An enemy, a man, did this.’ The slaves said to him, ‘Do you want us, then, to go out and collect them?’ He said, ‘No, for fear that while collecting the weeds, you uproot the wheat with them. Let both grow together until the harvest, and in the harvest season, I will tell the reapers: First collect the weeds and bind them in bundles to burn them up; then gather the wheat into my storehouse.’” (Matthew 13: 24-30)

     

     

    ******  The bookstore

  • Jehovah’s Witnesses and Politics. Do More? Or Less?

    Just after the most polarizing election in memory, sometimes I will ask the householder how he weathered it. It’s a good opportunity to add, if conversation lends itself, that we go by the ‘ambassador’ verse of 2 Corinthians 5:20:

    “Therefore, we are ambassadors substituting for Christ, as though God were making an appeal through us. As substitutes for Christ, we beg: “Become reconciled to God.” Especially might I do this if I sense people just assume we are Trump supporters, since to them anyone going door-to-door must be of a fundamentalist religion—and they mostly went Republican. We actually are neutral, I tell them, taking the term ‘ambassador’ more or less literally. An ambassador may well develop interest in the affairs of his host country, but draws the line at participation in its politics reserved for citizens.

    This worked well on a recent call. The man answered my traditional offer to read a scripture with the cantankerous observation—though he did not scowl as he said it—that the Bible has been the greatest impetus for warfare and killing in history. When I countered his remark with my own, that I meant to read a verse that would not kill him, he switched gears to something he avoids even more—squabbling over politics. Whereupon, I explained to him about ambassadors as something he might not know, not that he should necessarily care. 

    Conversation got downright friendly. Countering any “recruiting” perception, I said if you have good news, you don’t just sit on it—you go tell people. ‘Just sit on it,’ he said, in a jocular way. ‘That’s their problem if they don’t know.’ If you discovered a great restaurant, my companion said, you’d make sure to tell everybody. ‘Naw, keep it to yourself,’ he said, ‘so it doesn’t get too crowded.’ Then he told us of a great restaurant, low-price because it is run by culinary students, yet delicious, and my companion and I both made a mental note to go there. ‘I’ll tell you something else about Jehovah’s Witnesses you may not have known,’ I said. ‘They can sniff out a deal a hundred miles away.’

    Then he invited us to a weekly dinner at the American Legion, where he hangs out. Now, Witnesses and the American Legion used to mix like water and oil, due to our sitting out the wars. But there hasn’t been a “good” war in decades. Legion members these days are mostly licking their wounds, reminiscing of the old days, socializing with families, and dealing with PTSD. Maybe we’ll stop in.

    Often when a householder comes to the door and a military past is evident, I will say how I respect a person willing to put his life on the line for what he believes. I’ll even offer to hear out their war stories—no one else wants to. I’ll hear them out with interest, without interrupting, though I may briefly observe that if he was living anywhere else his allegiance would be towards a different country, and isn’t that a crazy way to run a world?

    ***

    Q: I have been wondering whether we, as Jehovah’s Witnesses on the whole, should be somewhat politically literate, at least in the basics?

    A: Define “should.”

    For the most part, people don’t care about politics. They do so only when it seriously interferes with their lives. With most Witnesses, even when it does that, they are inclined to say it is Satan the devil. Which it is—ultimately. But sometimes you’d think there’d would be some interest in the intervening details.

    Q: I think that some Witnesses misunderstand that discussing politics is the same as taking sides with one political party against another. 

    A: Yeah, I think so too. I don’t know why more don’t look at it in the same sense as an ambassador assigned to another country, seeking reconciliation to his own government—which in our case means explaining kingdom interests. An ambassador may well take an interest in the affairs of his host country. He just draws the line at involving himself in political processes reserved for citizens. 

    No Witness I know of will bring politics into the Kingdom Hall. But, the thinking of many is that they ought not even have opinions regarding it. The easiest way to achieve that goal is to deliberately stay ignorant of it. So, many do.

    Politics is one of those things that, unless you devote significant time to it, you are easily diverted by this side or that who pretend to be neutral but are not. Here I am sitting in a living room right now with a boomer relative who hears NBC saying RFKjr, an ‘anti-vaxxer’ and spinner of ‘conspiracy theories,’ has just received Trump’s cabinet pick for Health and Human Service director, to oversee health in America. “Well, that’s stupid!” she says. Like most boomer Witnesses, what little news she watches is network news.

    Thing is, if a guy is unfailingly introduced as an “anti-vaxxer,” “science skeptic,” and “conspiracy theorist,” then you hear they put him in charge of national health agencies, it does appear stupid. She is exactly right given the input that she has.

    Following politics represents such an input of time to search out a balanced picture and take it in that one must never advocate the course for a Witness. When we studiously ignore things that everyone else knows about, however it can backfire. It’s fine to downplay things that are not your core interest. In fact, it would be strange not to, as though suggesting you had doubts about your core interests. But when you studiously ignore things, as though going out of your way to squelch them, eventually someone finds out that you studiously ignore them and successfully paints you as, at best insular, and at worst, a cult.

    A bit more nuanced is what might be the ticket—if you want to go there, go. Maybe enough to do what they say we should do with every other sign of interest we see on the part of the householder. Engage them on their garden/children/home, etc. Read those bumper stickers. Comment on whatever you might see there UNLESS it is politics—in which case, run. Why should it be that way? If the householder eats politics, engage him/her on that if you like. We all know how not to advocate for princes. We all know how the Witnesses’ overall message is validated with every passing day, that humans are not capable of ruling themselves and are thus in need of God’s kingdom rule, the very same kingdom the Witnesses proclaim and the Witness organization facilitates:

    ‘Thy kingdom come, thy will be done on earth as it is in heaven.’

    What a trainwreck is this world’s collective efforts to rule itself! It is exactly in accord with the message the Witnesses have steadfastly delivered, amidst considerable ridicule and even some opposition.

     

    ******  The bookstore

     

  • The Circuit Overseer Visit: October 2024

    From one circuit overseer visit to the next, a period of about six months, new normals begin to develop in the congregation. Subtle ones, not bad, nothing for which anyone would have to say ‘Stop doing that!’ Things just reflecting the different personalities in the congregation. ‘Slight imbalances’ maybe is the phrase to use. Personal innovations, some which work pretty well, others not so much. The CO visit is like fine-tuning, serving to nudge ones into closer cooperation. Nudge—not shove—and people only partly do it. But they all take note and implement the improved focus, at least to a degree. Then other new normals begin to develop, or maybe the old ones begin to reassert themselves, and the pattern begins again.

    It is the advantage of organization. Without it, the new normals grow and magnify and innovate and butt heads with competing normals to the point where factions begin to develop. The CO is a feature so that the worldwide congregation pulls unitedly, he being a direct link to the Christian governing body. If you want to get anything done, you organize. It magnifies your ability. It is a latent power that humans have, to coordinate their efforts and thus get more done. Paul used the analogy of directing his blows, rather than striking the air. There is no need to quote the “power corrupts, but absolute power corrupts absolutely” line. If you do it right, it doesn’t.

    Doing it right involves everyone, from the top down, more notably at the top, since there is where the “power” lies, repeatedly putting on the Christian garment. It is repeated clothing oneself with the fruitage of the spirit, and continually monitoring that appearance in the mirror of James. No one can become too prickly over hearing counsel from another. The CO’s talk, one of them, referred to “the spirit that is now operating in the sons of disobedience,” the spirit that makes people “prickly.” A previous speaker gave the analogy of calling a soft tire to the attention of a brother—it is unsafe, he might be unawares, and it could cause him harm. “Oh, yeah?!” the hothead shoots back. “Well, your car has a dent in the fender!” It doesn’t hurt to develop a forgiving spirit, either, since the psalm says (130:3): “If errors were what you watch, O Jah, Then who, O Jehovah, could stand?” Errors are all people watch in the overall world today, and nobody stands. Don’t bring that niggling mindset into the congregation.

    The Watchtower Study for that week (July 2024 issue) contrasted kings of Israel, some of whom were bad, though they did some good things, and some of those who were good, though they did some bad things. Responding to correction was a major factor to determine who was who. David and Hezekiah, particularly David, blundered badly, but responded to correction. Amaziah, on the other hand, shot back at the prophet correcting him, “Did we appoint you as an adviser to the king?” (Para 10)

    Another talk during the COs visit touched upon Eve’s words to the Devil in Genesis 3, who is trying to draw her away and she is taking the bait. “Did God really say that you must not eat from every tree of the garden?” he says, knowing full well he did. Eve’s answer as to what God said: “You must not eat from it, no, you must not touch it; otherwise you will die.” It’s probably not a bad idea not to touch it, but it is a stipulation God never made. Does upping the requirement show her well on her way to discontent, as in complaining “Sheesh, we can’t even touch it!” even though God never said it? It makes me think of discontented ones today, exaggerating the inconveniences of serving with Jehovah’s people, which do exist, but they are not that bad, so that a third party later reads the complaint and says, ‘Whoa! They can’t even touch it! What an oppressive bunch!”

    Chatting with the CO in service, he said the latest brochure, now being used to train pioneers, ‘Love People—Make Disciples’ had changed, not only his interaction with people, but the nature of that interaction. It is a very subtle shift. Never has it been said not to love people.  Always, love has been understood as the motivating force behind what ministers of the good news do. But it is like the tiniest adjustment at the source of a stream that, many miles downstream, produces a torrent in an entirely different direction.

     

    ******  The bookstore

  • Witnesses and Higher Education—Coming Up on the GB Update List?

    Huh! Ocala invites me on a Bible study he is conducting for about a month. Turns out to be a ‘textbook’ study, exactly what HQ would enact if they wanted to demonstrate one.

    Unprompted, the man said how, in a moment of spiritual desperation, he had got to his knees and prayed. ‘God, if you exist, please—I only seek to be happy.’ Within the hour, Ocala had knocked on his door and made his acquaintance.

    So, I said to Ocala later, ‘Had you prayed for a Bible study?’ He told me he had. ‘I’ve read about these things happening, but it never happened to me,’ he added.

    Ocala asks me at the study if I have anything to add. I put in some remark, something grounded to the theme that does not launch off into another direction, upon which he says, “Thank you for that personal expression.” If the student thinks that a little stilted (he may not), he attributes it to Ocala’s African background. He does not connect it to the mannerisms of the Witness broadcast channel.

    Ocala appeared out of nowhere a year or two ago as a full-blown graduate student on scholarship at the local university. So unusual is this among the congregations that some did not quite know what to make of him. The brother I have dubbed ‘Barnabas,’ in answer to one of his public meeting comments, mentioned his publisher cards had arrived from the home congregation and elders in African. Congregations keep such minimal records. That way, no scam artist can just breeze in and pull the wool over everyone’s eyes (as they can most anywhere else). Since then, Ocala has established himself as solid in every way, now pioneering and a ministerial servant. Few have a more steadfast ministry. He doesn’t overcomplicate things.

    ***

    They’re all rather trivial matters—all these GB updates of late—adjustments to the ministry, changing norms of dress and grooming. Still, they are changes to long-standing policy, so people make a big fuss over them. A brother at our hall, commenting on fast-moving changes we all must adjust to, mentioned “sisters wearing pants,” (did he also mention no ties?) as though aghast that someone had run the chariot into a ditch.

    With several of such updates in a row, people start anticipating the next one. What other thing that we have not done will we start doing? Might it be a lightening up over ‘higher education?’ Not that such has ever been outlawed—how could it be?—but you can find yourself running a gauntlet of peer pressure should you choose to go there. Might there come an underlining that it is a decision of the family head, leave him be to make it, and don’t think everyone else has to put in their two cents on whatever that one decides.

    Witness publications have not had a kind word for higher education. Just this past week, the Watchtower study included a paragraph of Marcia, who “was offered a four-year scholarship at a university. But I wanted to pursue spiritual goals.” She didn’t throw caution to the wind. She “chose to attend a technical training school to learn a trade that would support me in my ministry,” and counts it “one of the best decisions I have ever made.” (Feb 2024 Wt) It is an example of the article’s title: ‘Keep Following Jehovah’s Guidance.’ That’s not really trashing university, of course, but it certainly is not presenting it as the preferred goal.

    They are not wrong to be leery of the place. Moreover, who else has the guts to discourage it? Most faiths think it an honor to have churches bristling with lettered people. Most faiths say, ‘Christians may have started ‘uneducated and ordinary,’ (Acts 4:13) but look at how they pulled themselves up! Most faiths replace Paul’s encouragement to be a ‘workman, with nothing to be ashamed of’ (2 Timothy 2:15) with ‘a professional—so you don’t have to be ashamed.’ Not many are like the Witnesses, who expect the passage of 1 Corinthians 1:26 to hold just as true today as it did then: “For you see his calling of you, brothers, that there are not many wise in a fleshly way, not many powerful, not many of noble birth.” They don’t care if people sneer at them for it. Train yourself for a skill that is both portable and scalable, they recommend. That way, you have time for the ministry.

    Their caution is validated in the remarks of Great Courses lecturer James Hall, who covers the topic, ‘Philosophy of Religion.’ A university professor himself, he relates how, “I have parents who come to the university perplexed and amazed that young Susie or young Johnny, who has gone off to the university and has come home for that first holiday, isn't the same that they used to be. And all I can do is lower my glasses to the end of my nose and look over my glasses and say, Why did you send them to university in the first place?”

    Got it? The purpose of university is not to accept a student’s childhood values as a given. The purpose is to overhaul them. It’s all agreeable to Hall, who says you send them there “to grow up . . . to be exposed, to expand their horizons, to increase the scale of their life,” with the implicit understanding that he, as faculty member, he, who “lowers his glasses to the end of his nose and looks over those glasses” at the plebian parents, is just the one to do it.

    Now, no problem here with growing up. Who doesn’t want that? Go for it. But, is this the setting in which to do it? Here, Hall sits atop the repository of knowledge that has collectively made the world what is—and he should be the one to expand those horizons and increase those scales? Only the educated can look upon the trainwreck that is modern society and congratulate themselves on their understanding. Spit back what Hall tells you if you want a passing grade—not necessarily verbatim, but you’d better not stray too far from it. The ‘safest’ correlation to his remarks will be what was said of P.D.Q. Bach, that his music bore a relationship with that of a certain great composer, and the name of that relationship was ‘identity.’ He wasn’t one for plagiarizing, but he did believe in recycling.

    Ocala doesn’t know anything about this. It is not something he has encountered, or if he has, he weathered it so effortlessly that he does not remember encountering it. In his homeland, he tells me, additional education after primary school is common, common enough that Witness youths encourage and stabilize one another. Some go “off the rails,” (his expression), to be sure, but some go off the rails in any setting. Jobs are scarce where he comes from, he tells me, and employers take full advantage of the fact, reminding their workers at every opportunity that they are easily replaceable. He doesn’t yet know if he will stay in the States or return home upon graduation. He has a quiet confidence about himself and does not appear to be one easy to shove around. But, he is hurt when people think he does what he does ‘because he wants the good life,’ and he tells me sometimes people do think that.

    He did not come straight from African school to the United States for college. He worked secularly in an office for a year. Whereupon, it occurred to him that he might work less overall if he could land a scholarship in the U.S. That he did. He now considers college his full-time job and all he has to do is pass. It is less demanding than his secular life back home and, while attending to it, he is also able to serve Jehovah more fully than he could have back home. As to his landing a scholarship from afar, Yogi Berra advised, “When you see a fork in the road, take it.” They didn’t leave it there for you. They left if, as often as not, to advance their own careers in some way. Take it. As long as you can clear whatever hoops have been laid out for you, take it.

    Hall and the Witness organization are in agreement on one thing, though for different reasons. That answer to Hall’s question as to why parents sent their youngsters to university? He continues, “I'm afraid sometimes the only answer is, ‘Well, because that's what you do,’ or, ‘Well, all of our neighbors were sending their children to university so we figured maybe we [had] better too.’” Going with the crowd, in other words. Hall doesn’t want children to go for this reason. He wants them to purposefully go so he can mess with their heads, expanding them beyond whatever parochial values they absorbed from back home, such as Bible training. The Witness organization doesn’t want them to go because ‘everyone else is doing it,’ either. They’d rather the parents not give Hall and his cohorts their shot; head youngsters off into the full-time ministry instead. For all the furor of ‘anti-cultists,’ it is the university, not the Witness world, in which newbies are cut off 24/7 from all that once stabilized them—a classic technique of ‘brainwashers.’

    You can look like roadkill when you stand against the common stampede. Witness HQ will never stop cautioning about university, I don’t think. They will never recommend liberal arts degrees. They will never stop recommending technical training and trade schools. But they may yield more to the view that secular education is a family decision, not something to be second-guessed by others, much less micro-managed. There is just too much variety in people and circumstances. Maybe that will be on one of those future updates. It may be happening already. Another youngster in the congregation went off to college about the time Ocala arrived and nobody had anything to say about it at all; I checked with his mom. Will he evade Hall or even stand up to him? Maybe. Maybe not. But it turns out that Hall has cousins in all walks of life, trying to shoot down biblical values wherever you happen to be.

     

    ******  The bookstore

  • Getting to the Point in a Crazy World

    In America, one must get to the point quickly. Often I begin house-to-house visits by observing, ‘The world’s crazy. We think the Bible can help—how did it come to be that way?/what hope for the future?/how to best live in the meantime? I want to read you a scripture on that, you tell me what you think, and then I’m on my way. Good idea?’

    This is not some laid-back land where you must ask about family, tell about yours, and if you don’t, you are rude. No. Tell why you came quickly. One man responded that he was not a religious person. ‘That doesn’t mean that the world isn’t crazy,’ I replied. He agreed that it didn’t.

    His neighbor instantly agreed that it was—crazy—even repeating the words. What people had to do, she said, was to ‘stand up.’ Well, sure, it’s hard to disagree with that, and I didn’t. But it’s a little vague. Won’t people, when they stand up, stand up with different fixes and so work at odds with each other? Whereupon, she pointed out that she didn’t believe in any ‘second coming of Christ.’

    She was not like still another neighbor, who was concerned that we were ‘recruiting.’ I told him we were not. Or rather, that on my 200th visit, I would ask if he wanted to become a Jehovah’s Witness like me, but it would not happen until then, and what were the chances engagement would go on for so long? In the meantime, it’s just conversation. No. This woman instantly got that it was just conversation—though after ours, when I floated the idea of coming back, she did ask, ‘To what end?’

    I initially feared the call would be a clumsy disaster. When she first appeared at the door, so did a couple of noisy dogs, eager for engagement of their own. They weren’t mean or anything. They were more like, ‘Oh wow! Visitors! Lemme go check them out!’ Some people get crotchety trying to curb their dogs for a visit they never asked for in the first place and I thought she might be one of them. She wasn’t. She just wrestled with the creatures.

    ‘Did I ever tell you how much I like dogs?’ I said to one of them while petting it. That eased tension. It’s true. I do like them. Ever since the days my daughter moved overseas and left us Samson, a boxer/lab mix. Sometimes I would introduce it with, ‘Do you know the Samson from the Bible, who pushes apart the pillars? This the Samson that pees on them.’

    The scripture I read was the one some are already familiar with, ‘Let your kingdom come, let your will be done on earth as it is in heaven,’ from Matthew 6:9. It packs a lot in few words. God’s will is done in heaven, no doubt. He must have it all together up there, but it sure isn’t done on earth. And it won’t be until ‘thy kingdom comes’—so just what is that kingdom?  This is where she said she didn’t believe in any second coming. But in time, I suggested she might want to rethink that. She did believe in God. She did believe he cares for us. So will he really just leave humanity to go down the drain as they are so plainly doing at present?

    When she had mentioned chaos in her family over the last few years, I asked her what bad things had happened. Turned out it was all pandemic related; some family members were no longer on speaking terms over accepting the vaccine. As for her, she said she ‘reads scientific papers.’ If it helps, I told her—you get on the same page with your householder whenever you can—I also passed on the vaccine. (as had my companion) It was easy for me, being retired, and there were a few supplements I took instead. (which she also took). But, in answer to her question, the Witness organization mostly did get vaccinated. Here they were, sitting on their hands, and you weren’t allowed to do anything without vaccination, so they monitored those they found easiest to track—a few tens of thousands of other volunteers—detected nothing immediately unpleasant, and so went ahead with the program because they did want to do things.

    When she said she didn’t accept Jesus as God, but thought he was a man, it was time for another ‘if it helps.’ (The teaching that Jesus IS God all but dooms any attempt to understand either the Bible or God’s purpose—nothing makes any sense with that albatross strapped around one’s neck.) ‘If it helps,’ I told her, we also believe he was a man, and in a nutshell I told how only a perfect man can exactly counterbalance what Adam had lost—‘repurchasing’ what he ‘sold.’ She played with the thought, not sure how she felt about it. People need time to adjust to anything. I left her the card that has one of those computer things you can scan and bring up the Bible study course. It works best when you do it with someone to guide you, I said, but there’s no reason you can’t look it over yourself. I showed her the lesson that expanded on just how Jesus offsets Adam for those who put faith in the arrangement.

    I did caution her, though. She had said she reads scientific papers. Most people don’t. Don’t be put off to find the material is written very simply. It’s not the course’s intention to talk over the heads of the vast majority of people. As was true in the first century, it is the ordinary people most likely to respond, whereas the educated people are sometimes prone to be all full of themselves; there’s not much God can do with people like that, but with humble ones he can do a lot. The caution proved unnecessary. She offered up her view that university was mostly ‘indoctrination’ these  days anyway.

    People are busy. I’ve had so many discussions with someone I find once, and then I never find them again. So, these days I have my text number on that QC card. I’ll pop in eventually, but in the meantime, if anything grabs her attention, she has a text number to respond to.

     

    ******  The bookstore

  • Invite a Telemarketer to the Memorial

    A sister at our Sunday meeting said she invites all telephone solicitors to the Memorial. She thereby resolved a minor crisis for me.

    I have been assigned the 3 minute talk this week. Invite someone to the Memorial and show them how to locate a meeting in his area via the website. The implication is that this is not door-to-door. If it was, the matter of locating a meeting would not come up. Just go where the tract says.

    So, the assignment calls for me to do something I would never do in real life. I’m all for ‘Jesus at the well’ conversations, but it would be a very unusual circumstance for it to escalate to a Memorial invitation in such a short span. Not saying some can’t do it. It’s just not my M.O. I figured I’d probably end up doing it the door-to-door way, meeting a person who will be out of town that day.

    But then, viola! that sister’s comment. I told my householder to push an extended car warranty (his choice of scams) for all it was worth. Return to the subject at least twice, but on the third time, let me carry the ball. Point out then that he really would like to go but how? It is not as though he is in my area.

    I’ll write it out here to get it in my head better. I’ll rehearse briefly with my householder this afternoon over the phone. Word for word is not necessary; a dry run to get in the spirit of things is all I’m after.

    ”Hello, is this Mr. TrueTom?”

    ”This is he.” [You don’t say ‘yes’ because some of these liars use a recorded ‘yes’ in your voice to work other mischief. In fact, I had some reservations about enacting this at all. These people are very good at what they do. But in the end, I thought it was worth it to get a ‘G’ Besides, now that there is Chat GBT, they can do what they want with or without your cooperation.]

    ”I’m calling about your car warranty. It’s about to run out. I want to extend it for you so you will be protected from unexpected repair costs.

    ”I almost never answer the phone from unrecognized numbers. Do you know why I did it today?”

    “Um—well, no.”

    ”It turns out there is a big event coming up. We’re inviting people. We do it every year. I’m doing it this year. It is the memorial of Christ’s death, which will be celebrated this Sunday. I’m inviting you. If you and your family are able to attend, we’d love to have you.”

    ”But, Mr. Truetom, do you know the average cost of auto repairs now is almost $1000? And if it comes up unexpectedly, all at once, it is a crushing burden! With an extended warranty, you can manage future costs and protect your family.”

    ”I’m sure it’s a very fine product, but—C’mon! It can’t be as important as Christ’s death. I’ll go back to not answering calls next week, but this week I . . .”

    ”$150. an hour! That’s what AutoNerd.com says is the labor rate today for auto mechanics! You don’t want to find yourself without  . . .”

    ”Yeah, I don’t want it.”

    “No? But why would you not want  . . “

    ”I dunno, I just don’t. I do want to celebrate the Memorial, though. Jesus actually said, ‘Keep doing this in remembrance of me until I come.” So Jehovah’s Witnesses do. Every year. It begins with a talk that explains just how his death benefits us. Seriously—I’d like you to come if you can.”

    ”I’m not a Christian.”

    ”You don’t have to be. It turns out that his death can benefit people whether they’re Christian or not. That’s why there’s a talk first—so you can see if it makes sense to you.”

    ”Well, it really does sound interesting to me, but I’m not in your area.”

    “Again, it doesn’t matter. You can find one online. Can you remember two letters? J W? You know, Jehovah’s Witnesses—J W. Just go to JW.org. Scroll to the bottom. You’ll find a link to ‘Memorial’. Click on that. Then you’ll find a link to ‘Find a Memorial.’ Please come. I think you would like it.”

    “I may. Thank you. You’re not posting this on your blog, though, are you?”

    *****  The bookstore

     

  • Speaking with Evangelicals

    A circuit overseer serving congregations in the Bible Belt (Southern U.S.A) tackled how to respond when people ask, ‘Are you saved?’ ‘Do you accept Jesus as your Lord and Savior?’

    If you hesitates in any way, he said, maybe to explain that with us it is not ‘once saved—always saved’—you can lose your ‘saved’ status, or maybe to explain how Jesus is God’s Son, not God himself—or maybe to explain that our individual salvation is not the central issue under all creation, but the sanctification of Gods name is . . . if you hesitate in any way, they take it as a ‘No.’ 

    So why do it? Are you saved at present? (Yes) Do you accept Jesus as your Lord and Savior? (Yes). Just because the phrasing is not exactly as you would put it, why make a fuss? Whereupon, he had the congregation repeat in unison several times: ‘I am saved.’

    I mean, there is such a thing as building bridges rather than burning them. Why burn when you don’t have to? Even my response to a truly condescending evangelical (a minority among them—few are this way) who said, ‘No thanks, I’m Christian,’ with the unmistakable implication that I was not—even that, I have rethought. I had said at the time, ‘Well, only a genuine Christian would do what I am doing. Frankly, I’m a little surprised you’re not doing it yourself.’ (Fade smug smile—a beautiful sight) But I have rethought it. Even toward those who blatantly deserve it, it amounts to ‘striking back’ and does nothing except satisfy the ego. 

    Better to do, when some evangelical is intent to pick a fight (and if it is not them, it is us), ‘Look, I know you think we’re doing it all wrong. And we think you’re doing it all wrong. You’d steal our sheep in a second and we’d do the same to you. Got it. But the point is, we’re both doing it, and we live in a world where more and more people are not doing it.’ I’ve seen conversation turn on a dime with such remarks. Instantly, an adversary becomes a confidant. Discussion turns to mutual challenges of keeping faith in a faithless world, on the mutual trials of raising a family in one, and not one of ‘Our religion is better than yours.’

    You can clear up those things later, if conversation goes that far, and it probably won’t, but it doesn’t anyhow.  Better to depart with a good taste in your mouth and theirs, than with a bad taste.

     

    ******  The bookstore

  • A Watchtower Study to Settle the Faith-Works ‘Debate.’

    Reference was made at yesterday’s Watchtower Study about how “For centuries, the relationship between faith and works has been hotly debated in Christendom.” Some insist it is saved by faith, and some insist by works. So the Study explored that topic, and it is a big ‘Duh.’ A child can understand it. Barely any ‘education’ at all is required. It is different ‘works’ in different contexts that Paul and James refer to.

    [‘Faith and Works can Lead to Righteousness’—December 2023 issue]

    So you begin to wonder why the learned one haven’t been able to settle it “for centuries.” Is it that “debate” is their method of choice, as though the way to settle anything is through triumph of the intellect? One brother pointed to a faulty silver lining in that approach; it enables professional debaters to say that it’s okay never to reach resolution because the Bible writers themselves couldn’t agree! However, said that Watchtower (paragraph 9): “Jehovah inspired both Paul and James to write what they did. (2 Tim. 3:16) So there must be a simple way to harmonize their statements. There is​—by considering their writings in context”—and, without fuss, they did it.

    Or is it that God blesses those who put obedience first? As in, ‘obedient ones are blessed with understanding, but the ‘great thinkers’ never figure it out?’ As in, “Look! To obey is better than a sacrifice,” (1 Samuel 15:22) in this case, the ‘sacrifice’ of brainpower. As in, ‘You don’t have to know everything, but act upon what you do know.’

    I suspect that’s why the scholars will never be running the show at JW Central. It’s too easy for scholars to take refuge in their scholarship and be unconcerned that no practical application is ever made of it. Said Jesus to the learned of his day: “How can you believe, when you are accepting glory from one another and you are not seeking the glory that is from the only God?” (John 5:44) The first activity interferes with the second—it is a trap scholars can easily fall into. Run with what you have, instead. If you don’t have everything, as you never will, figure it out on the fly.

    Or is it some other factor? Is it that the faith people are such because they don’t want to do any works? Or the works people are such because they don’t have much faith, but do like to shine before others? At any rate, it is very strange that the relationship between faith and works can be cleared up in a single Study at the Kingdom Hall (it was just a refresher study anyway, not anything new) whereas the theologians have debated it “for centuries.”

    Some of these points came up in field service the day before. ‘Here you are going door-to-door,’ one evangelical man said to us, ‘but don’t you know that salvation is by faith and not by works?’ ‘Yeah, everyone knows that,’ I replied. None of Jehovah’s Witnesses think they’re ‘earning’ anything. It’s just a matter of showing appreciation for a priceless gift. If you receive such a gift and it makes no change whatsoever in your life afterwards, one might justifiably wonder just how much you really do appreciate it.

    This fellow also went on and on about the pastor of his church. The pastor will quote this or that from the Bible and then you should not just take his word for it, he would say, but you should check it. ‘Yeah, we’re trying to make all our people pastors,’ is what I would have said had I thought of it in time—our best lines always occur to us too late. Of course, not all our people are pastors—we too have plenty of weak or immature Christians—but the Witness organization doesn’t cater to them by appointing just a single person to serve as the ‘pastor.’ There’s no reason everyone can’t attain to the role. Besides, a pastor is always at risk that his special qualifications and background doesn’t go to his head. Sometimes it does.

     

    ******  The bookstore

  • You Can Remain Confident During Uncertain Times

    Now that Jehovah’s Witnesses are no longer the ‘counting time’ religion or the ‘no beard’ religion, it is almost as though a rebranding is taking place.

    Any time the Watchtower trots out Haggai and Zechariah, as was done in the 1/28/24 study article, ‘You Can Remain Confident During Uncertain Times,’ you know it’s a reinvigorating work going on.

    From para 7: ‘Jehovah wants us to focus on the lifesaving work of making disciples. As mentioned in paragraph 7, Haggai urged Jehovah’s people to make a fresh start in their sacred service, as if they were laying the temple’s foundation again.’ [bolding mine]

    Clear out some trash, just like the ‘messenger preparing the way did’ long ago, and you can tackle the building work once more. Doesn’t negate what’s been done before, but it is still time for a ‘fresh start.’

    Brother Splane asked in the latest Update, ‘Did you ever work a street and nobody is home, then pass by Sunday afternoon and notice a car in every drive?’ Yeah, I did notice that. It used to drive me nuts. Why are we visiting when people aren’t home?

    Other publishers in that Update expressed happiness that, ‘Now, all I have to focus on is starting conversations.’ It suggests the question, ‘Well, what did they have to focus on before that they no longer do, a focus that interfered with starting conversations?’ ‘Counting time’ comes to mind. The friends used to have to do it, now they don’t. One reason Sunday after the meeting has long been unpopular for field service is that you can’t count much time that way. Better to go out on a weekday morning where you can generally count much more time. If few people are home—well, at least we got to count more time. 

    That’s done. Finished. ‘Now all we have to do is think about starting conversations.’ Maybe an even greater ‘heresy’ will happen later with regard to evening worship, where a half hour of activity can produce more conversations than 2 hours of when people aren’t home. Plus, you reach a different sort of people, often more relaxed because the day is done.

    Maybe the end of suggested presentations also factors in. It’s long been stated their use is optional (I kicked them to the curb long ago), but many friends seemed to feel it was all but mandatory to use them, lest you appear to be saying ‘contemptible bread’ of the produced food. 

    No more. You can’t focus on those suggested presentations even if you want to. They’re not there.

    Tom Whitepebble may be on to something when he suggests the Governing Body must sometimes be aghast at what they have unleashed as regards following men. It’s hard to find just the right emphasis—one person says, ‘Thanks for the new rule!’ while his neighbor says, ‘Huh? Did you say something?’ So, they strive for the right emphasis, but do they always find it?

    ‘Look, we said facial hair is not an issue,’ they said back in 2017. ‘Nobody listened to us! So now we’ll devote an entire Update, complete with video and chariot, to show we’re serious about it—we don’t care about beards!’

    Will we see parallel developments in other areas?

     

    None of the above was the overall focus of the article, though. In the first paragraph was the statement:

    “You may be concerned about your family’s safety because of unstable political conditions, persecution, or opposition to the preaching work. Are you facing any of these issues? If so, you will benefit from considering how Jehovah helped the ancient Israelites when they were confronted with similar problems.” The discussion that followed was the challenged of those released from Babylon to rebuild worship in their former home. They got off to a quick start, but then languished, cowed by that day’s counterpart of the above trio.

    “Unstable political conditions” is among that trio of woes that cause Christians problems today. In country after country, the political right and left are at each others’ throats to the point that civil war is floated as a possibility.

    The world is run by crazy people. Lunatics of whatever side are no longer marginalized but rise to the top. Any time something whacky happens, ‘conspiracy’ is always a possible reason. If sane people ran the world, it would not be so: one of those things would be just ‘one of those things,’ but not with crazy people running the show. I’ve heard people say that, given the lunacy of those in charge, any conspiracy theory will be accepted on sight until proven wrong, an 180 degree reversal from how things have always been.

    Whenever you undertake a challenging work, you want to make sure you have good footing. The above trio might suggest our footing is not very solid at all. So I liked the article’s encouragement to stay focused on what truly is good footing, really the mainstays of Christian faith: gathering together, prayer, scripture reading and meditation, and speaking to others of God’s purposes.

     

    ******  The bookstore

  • The End of Counting Time in the Ministry

    On the final month of reporting time, I reported 50,000 hours to the congregation secretary. Might as well go out with a bang. 50K in a month not physically possible, you say? “Go to the ant, you lazy one.”

    The guys that made the model for counting time in the ministry came from a factory era in which, when there was nothing to do, you’d better nonetheless look busy in case the boss happened along. This being the model for work, it seemed natural that it might be applied to ‘working for the Lord,’ and so they did apply it. It would take a future generation, raised under different circumstances, to say, ‘Jehovah doesn’t work that way.’

    It is an explanation I’ve heard to account for how we (Jehovah’s Witnesses) once counted time and now we don’t. It’s as good as any. At any rate, I never saw the change coming. But there at 2023 the annual meeting was discussed how it’s not for anyone, whether an elder from HQ or not, to monitor another’s service to God; that’s a matter between the individual and God. It is obviously so. But I never saw it coming. Nor did anyone else I spoke to, and I know a lot of people.

    Any time you change any practice with a hundred year history, it takes some guts. Counting time worked well enough for the longest while. In the days of print-only, it was well to know how many of this or that item was placed so you could print up more. You’d get an overall view of how the ministry was going in this or that area, important if you were trying to live up to the commission that ‘this good news of the kingdom will be preached into all the inhabited earth for a witness to all nations, and then the end will come.’ (Matt 24:14) But what will you do when someone shows an online digital video? Does that mean it is used up and you have to make another one?

    Any model wears out in time. What will the new one mean? For starters, it will aid informal witnessing. And if removes once and for all any notion of being ‘on duty’ or ‘off duty.’ It also completely obliterates the instinct to compare one’s service to that of another’s. Nate Nazi used to grumble about the type of service he phrased as ‘driving around all day avoiding people.’ This type service used to rankle those who preferred more bang for the buck, boots on the ground, maximize those contacted per hour. Now it doesn’t matter. Let each do as he/she sees fit and/or is more comfortable with. Certainly there is nothing wrong with spending much time in the company of the friends, mixing service with socializing, even with errands, and with searching for ‘long shot’ return visits. It just used to rankle those who all but supposed efficiency was a fruitage of the spirit and who’d rather devote their non-contact time to other activities. ‘Always work at the pace of the slowest publisher,’ one CO advised, apparently wanting to accommodate the greatest number in the public ministry. Alas, one can worry he has no idea how slow we can go. Now it doesn’t matter. Let the fast ones work fast, the slow ones slow. Let each team up with like-minded and/or like-abled sometimes, polar opposites other times, without fretting about how it affects one’s field service report.

    Regular pioneers continue to count their time. They are now likened, as are special pioneers, COs, build servants, etc, to the Nazarites who voluntarily took on a special vow.

    Informal witnessing, the way we are being encouraged to do it today, calls for restraint. Toss the ball of conversation; see whether they toss it back to you. If they do, advance it by a degree. If they don’t, move on. Like with Jesus at the well, you do not lead off with a question—that makes it ‘weird.’ Instead, you throw a spiritual statement into the mundane mix and see if you get a response. In short, ‘You got to know when to hold em, know when to fold em, know when to walk away’—and if you do it right, ideally you will never have to ‘run.’ However, when people are ‘on the clock,’ they tend to not be content with just a statement, for they must give a ‘thorough witness.’ They push beyond that point—must not cheat God, after all, who is monitoring the clock—and end up having to ‘run’ when their imposed-upon non-interested party finally gets fed up. 

    I like the end of counting time—it better enables informal witnessing, which is becoming more and more of a ‘thing.’ It even anticipates should the door-to-door ministry one day become illegal; ‘anti-cult’ loons try to spin it as ‘taking advantage’ of people. 

    And, once and for all it puts a lid on people who insisted Witnesses had a model indicating they thought they were ‘earning’ salvation. Put it in the same category of ones insisting that the literature distribution was commercial (and therefore taxable); So to make clear it was not, it was stated that from then on literature would be distributed at no cost.

    The brothers have operated in accord with this snippet from a recent daily text commentary: “Spiritual goals give our life direction and purpose.” For men who overwhelming come from the work-a-day world where you get paid for work by the hour, it couldn’t have seemed a draconian goal to ask for 10 hour activity per month when the workday model they were raised in called for 40 hours per week at a minimum. They’re rethinking it, something I thought would never happen. Maybe they’re cracking open the door to whether congregation members need go in the organized preaching activity at all. The former door-to-door in this area isn’t what it once was.  Is it yielding to another model? Probably not, but maybe to some extent.

    Want to criticize them retroactively, as though they should have changed the model long ago? I don’t play that game. The game I play is to say that the people who brought the truth to me were the people who counted their time. The people who didn’t count their time also didn’t bring the truth to me. In fact, they could not have, because they were yet steeped (and still are) with trinity, immortal soul, God & Country, and so forth. And in case anyone says, ‘You don’t need any people; you just need Jesus,’ I will say that the people Jesus used to bring the truth to me were those who counted their time,’ etc. I’m just happy over the change, that it was recognized as an idea whose time has come. I’m not inclined to say, ‘What took them so long?’ By playing that game, you can be dissatisfied with everything. You find fault with headship both before and after revision. After all, there are plenty of scriptures that fit the old model, such as the Master sending workers into the vineyard.

    So, if it was stated again and again at that annual meeting, which went on to consider other things, ‘We must not be dogmatic,’ does that mean they were dogmatic before? It is another game I don’t play. The ‘too dogmatic’ people brought the truth to me. The ‘laid back, reasonable’ ones did not. People are a product of their times. To be sure, when my favorite circuit overseer commented on the separation of the Watchtower into private and study edition years ago, he say, ‘It should have been done a long time ago.’ But he said this only to me, plus whatever one or two others were in the car group with me.

     

    ******  The bookstore