Month: April 2026

  • Pop’s Friends and ‘Agape’ Love

    Pop’s friends were invariably those on his bowling team. Or golf. Or the husbands of Mom’s friends. He was amiable and would get along with most anyone. One of his pals had always been controlling of his wife. After she died, he was wracked with guilt. She had wanted a computer when the devices were new. He flat out refused her. Not for any good reason. He just didn’t want her to have one. “If your mom had wanted a computer,” Pop said to me, retelling the story, “the first thing I would know about it would be to see it sitting here on this table.”

    Maybe it’s Pop’s story that recall two movies for me, both ranking quite high. In both, the husband is initially presented as the seeming star. In both, the facade is little-by-little stripped away to reveal the frauds they are underneath. In both, it is the woman who propped them up and convinced them they were better than they were. In both, those women were taken for granted, sometimes with disdain. Why do I think of that truism made many times in Witness literature that putting another down is the same as boasting, even if it presents differently? In both cases, the relative positions shift the same.

    ‘About Schmidt’ was one of those films. Jack Nicholson played the husband, a big dog at his firm as the top insurance salesman, many awards to his credit. Everyone gladhands him, looks up to him. His retirement looms. He has purchased a gigantic RV in which he and his wife plan to roam the country thereafter. He dreads it. How will he ever be able to put up with the inane woman? Turns out he doesn’t have to. She dies unexpectedly. Perhaps it was a heart attack; at any rate, it was sudden. 

    Thereafter, all his assumptions begin to unravel. Turns out that no one really liked him at the workplace. They tolerated him. He had a certain knack for the job, and so they stoked his ego throughout his working life. His usefulness over, they were all glad to bury his memory and move on. 

    Then, it turned out that his wife, a seeming dingbat he treated with familiar contempt, had been seduced by his best friend at work. Only once. Fists flew briefly when he finds out, but in the end it dawns on him, ever so slowly, that ‘Duh! What did he expect?’ He had treated her as a non-entity. Someone paid her a little attention and it was too new an experience for her to resist. 

    Such is the thread of the movie, as Schmidt’s pure ordinariness is revealed. Aimless, he pilots the huge RV around all by himself to the destinations he dreaded to go with his wife, only now he misses her. Now, he is likewise consumed with guilt. ‘Was I really that bad of a husband?’ he asks of her, atop the parked RV, looking up at the stars. He asks her forgiveness. He takes a falling star as a sign that forgiveness has been granted. It had been granted throughout his life. Now, at long last, a wiser man, it was again granted him via meteorite.

    The theme pops up in many films. It as so in ‘One True Thing,’ with the added ingredient of a daughter who initially idolizes college professor father, despises her mother, but by degrees comes to think she has had it entirely backwards. He would agree. As she deteriorates with terminal cancer, he despairs and repents. She has been the “one true thing” of his life, he realizes too late. He, the revered professor, always in demand, who may even have had a fling or two with some undergrads (roundly condemned today but it was a thing back then), comes to appreciate that he has really just been an empty bag of wind. Like Schmidt, he becomes full of remorse for how he took her for granted. 

    Any student of the Bible knows there are four Greek words for love and that ‘agape’ is the highest one, but it is the one not every marriage comes around to, and some do it too late. Agape is the principled form of love, the one applied to how God loves his people. It is a love that attaches itself to its object and does not let go until it has achieved its aim. Somewhere along the line, marriage has to incorporate this sort of love if it is to weather the decades. It can’t be self-centered. Unlike how God loves his people and stays the course until they come around, marriage incorporates the added ingredient of coming around oneself. It carries the added ingredient of molding two persons, not just one.

    Eventually, Pop’s bowling mate overcame his guilt and grief. He started crooning about this beautiful woman he had recently met and aimed to marry. “How beautiful can she be?” Pop mused. “She’s seventy-something years old.” All very fine, I guess, and much better than the Rod Stewart joke I recently heard. A beautiful and touching experience had happened to him just recently, the jokester related. He was there at the hospital to witness the birth of his next wife. 

    ******  The bookstore

  • Isaiah 51: Mined from a Quarry

    Never thought I’d live to see childbirth likened to mining a quarry, but that is the meaning of Isaiah 51: 1-2. We just don’t usually think of our own birth that way, as though mined from a quarry. Nobody, but nobody I have ever known has likened childbirth to mining from a quarry. Yet there it is in Isaiah. Why had I not noticed this before?

    “Listen to me, you who are pursuing righteousness, You who are seeking Jehovah. Look to the rock from which you were hewn And to the quarry from which you were dug.” (Isaiah 51:1)

    What rock is that? What quarry is that? The next verse answers.

    “Look to Abraham your father And to Sarah who gave birth to you.” (verse 2) Don’t ever say that the Bible writers were of the Victorian era. Imagine—likening childbirth to mining a quarry!

    Furthermore, the metaphor is extended—twice. Not only is Abraham the rock, but Jehovah also describes himself that way in Deuteronomy 32:18. There, the Israelites “forgot the Rock who fathered you, And you did not remember the God who gave birth to you.” Is God both the rock AND the quarry here? Clarifying, or maybe adding more mystery still, Paul later describes a “Jerusalem above” which served as “mother” to the early congregation, for the early congregation is the second extension of that metaphor. Christ is the rock upon which the entire Christian congregation is built. Simon is renamed Peter, a word that means rock, and is given the keys to direct its early doings on earth.

    “Simon Peter answered [Jesus]: “You are the Christ, the Son of the living God.” In response Jesus said to him: “Happy you are, Simon son of Joʹnah, because flesh and blood did not reveal it to you, but my Father in the heavens did. Also, I say to you: You are Peter, and on this rock I will build my congregation, and the gates of the Grave will not overpower it. I will give you the keys of the Kingdom of the heavens, and whatever you may bind on earth will already be bound in the heavens, and whatever you may loosen on earth will also be loosened in the heavens.” (Matthew 16:16-19)

    Alas, only a remnant of either stays faithful, of the Christian congregation or of the ancient nation of Israel. It goes poorly for them when they do not, to the point that they “bow down so that [their enemies] may walk over you!’ So you made your back like the ground, Like a street for them to walk on.” (vs 23) It’s as graphic a metaphor as the quarry!

    And, for now, I’m not even going to touch the “stone” that was “cut not by human hands” and hurled into the feet of the statue Daniel saw. Nor will I mention one friend, a father, whose home I visited and he had somehow acquired a model replica of that statue, multi-colored to indicate the bronze, gold, silver, copper, etc, standing about a foot tall. “Do you shoot pebbles at its feet via slingshot for family study?” I asked him.

    No matter where one looks, it is all humans forgetting their Maker. Verse 13 poses the question: “Why do you forget Jehovah your Maker, The One who stretched out the heavens and laid the foundation of the earth?”

    Forsake God and he forsakes them. They are left to their own devices. Fearsome though the Jews were in battle, they were no match for the professionals. The Book of Isaiah logs how the ten-tribe kingdom to the north (a product of Rehoboam’s pig-headedness) forgot Jehovah their Maker, and then the remaining two-tribe kingdom to the south also forgot. Though delivered once in Assyrian times, they were not delivered again in Babylonian times. There, they would have to settle for a later remnant to be released.

    The ten tribes were decimated by Assyria, its survivors scattered throughout that empire. The remaining two tribes were decimated by Babylon, survivors exiled into Babylon itself, except for the lowly peasants, initially left to remain, but subsequently organized by rabble, whose put down would see them killed off.

    They are glutted with own counsel in the meantime. This is easier seen in the present day, because the present day is where we live. “Why do you Witnesses always have to assume things are getting worse? What does that belief do for you?” some atheist asked me. It helps me to explain why the Doomsday Clock is set at 90 seconds to midnight and not 10:30 AM.

    There is material progress in the modern day, no doubt about it. If you measure life by gadgets or by the demand for back-breaking work, it has improved for most. But if you measure it by any cognitive feeling of well-being, it has gone down the drain—or, in the words of my non-Witness dad, “the world is going to hell in a hand basket.” If you are in the house-to-house ministry, open by saying, “The world is crazy, and we think the Bible helps—in explaining why it is crazy, offering hope for the future, and guidance on how to live in the meantime.” People may or may not think the Bible helps, but no one in may part of the world will deny that it is crazy

    When I was a boy, there was one and only one possible “end of the world” scenario: nuclear war. I was not a Witness then and would not become one until my 20s. Today there are a dozen or more “end of the world” scenarios, most some variant of pollution or mismanagement of the earth. The very latest one is the changes AI may bring upon humanity. These things make people anxious and anxiety is an ever-present backdrop of life today. Recently I read of significant swaths of college students—was it one third?—reporting they were anxious “all of the time.” Substance abuse is pandemic today, as is loneliness. At least a third of all Americans are on some sort of antidepressants. They feel they need that to cope with life. Trust in the good will of others is at a low. One never knows when a complete stranger will do you harm for no reason at all. “Whistleblowers” arise in every field to convince us that no institution can be trusted. A 1968 Truth Book statement that humans cannot live together in peace—have they improved in that aspect since or have they become more contentious? In short, there is no stability in life for many, and lack of stability plays havoc with the emotions, even if materially you’re better off than back in the day.

    ******  The bookstore

  • One Recent Day in the Hospital

    I visited the ACE (Acute Care for the Elderly) unit of the hospital today and tried to get them to take comfort in the beautiful Lennon song Imagine, and the line in which there is “no religion, too,” and  “above us only sky.” 

    They all told me to go to hell.

    So I switched Beatles and brought up the song lyric. “And when the broken-hearted people living in the world agree, there will be an answer.”

    Nobody told me to go to hell, but someone muttered, “Fat chance they ever will!”

    One patient was watching, on his hospital TV, a science-fiction movie I had not seen before. In it, the just-arrived aliens, amidst widespread awe and hysteria, conducted a news conference.

    “What is your origin?” the lead scientist asked.

    “God. Duh! What kind of a planet is this? No wonder intelligent life in outer space doesn’t come here!”

    He was in hot water when he returned home, however. “What the . . . . You visited EARTH?!” Premier Ymphtxxpht rebuked the explorers. “That place is on the Do Not Call list!”

    In the waiting room was an atheist visitor, grumbling at God during his spare time: “God gives even children cancer and Christians say he loves with a perfect love?”

    Actually, since cancer was extraordinarily rare in past centuries but is now common in these days of food and environmental degradation, I think it is safe to say that Man gave children cancer.

    ******  The bookstore